46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Saviour.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

50 And his mercy is on them that fear him from generation to generation.

51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

52 He hath put down the mighty from their seats, and exalted them of low degree.

53 He hath filled the hungry with good things; and the rich he hath sent empty away.

54 He hath helped his servant Israel, in remembrance of his mercy;

55 As he spake to our fathers, to Abraham, and to his seed for ever.

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The Canticle of Mary. 46 (A)And Mary said:[a]

“My soul proclaims the greatness of the Lord;(B)
47     my spirit rejoices in God my savior.(C)
48 For he has looked upon his handmaid’s lowliness;
    behold, from now on will all ages call me blessed.(D)
49 The Mighty One has done great things for me,
    and holy is his name.(E)
50 His mercy is from age to age
    to those who fear him.(F)
51 He has shown might with his arm,
    dispersed the arrogant of mind and heart.(G)
52 He has thrown down the rulers from their thrones
    but lifted up the lowly.(H)
53 The hungry he has filled with good things;
    the rich he has sent away empty.(I)
54 He has helped Israel his servant,
    remembering his mercy,(J)
55 according to his promise to our fathers,
    to Abraham and to his descendants forever.”(K)

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Footnotes

  1. 1:46–55 Although Mary is praised for being the mother of the Lord and because of her belief, she reacts as the servant in a psalm of praise, the Magnificat. Because there is no specific connection of the canticle to the context of Mary’s pregnancy and her visit to Elizabeth, the Magnificat (with the possible exception of v 48) may have been a Jewish Christian hymn that Luke found appropriate at this point in his story. Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for God’s favor; the reversal of human fortunes; the fulfillment of Old Testament promises. The loose connection between the hymn and the context is further seen in the fact that a few Old Latin manuscripts identify the speaker of the hymn as Elizabeth, even though the overwhelming textual evidence makes Mary the speaker.

Mary’s Song(A)

46 And Mary said:

“My soul glorifies the Lord(B)
47     and my spirit rejoices in God my Savior,(C)
48 for he has been mindful
    of the humble state of his servant.(D)
From now on all generations will call me blessed,(E)
49     for the Mighty One has done great things(F) for me—
    holy is his name.(G)
50 His mercy extends to those who fear him,
    from generation to generation.(H)
51 He has performed mighty deeds with his arm;(I)
    he has scattered those who are proud in their inmost thoughts.(J)
52 He has brought down rulers from their thrones
    but has lifted up the humble.(K)
53 He has filled the hungry with good things(L)
    but has sent the rich away empty.
54 He has helped his servant Israel,
    remembering to be merciful(M)
55 to Abraham and his descendants(N) forever,
    just as he promised our ancestors.”

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