62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

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62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

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13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

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13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(A) and straining toward what is ahead,

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38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

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38 And,

“But my righteous[a] one will live by faith.(A)
    And I take no pleasure
    in the one who shrinks back.”[b](B)

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Footnotes

  1. Hebrews 10:38 Some early manuscripts But the righteous
  2. Hebrews 10:38 Hab. 2:4 (see Septuagint)

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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20 If they have escaped the corruption of the world by knowing(A) our Lord and Savior Jesus Christ(B) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(C) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(D) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](E) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

32 Remember Lot's wife.

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31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.(A) 32 Remember Lot’s wife!(B)

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But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

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But when you ask, you must believe and not doubt,(A) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(B) and unstable(C) in all they do.

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And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.

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They would not be like their ancestors(A)
    a stubborn(B) and rebellious(C) generation,
whose hearts were not loyal to God,
    whose spirits were not faithful to him.

The men of Ephraim, though armed with bows,(D)
    turned back on the day of battle;(E)

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10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

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10 for Demas,(A) because he loved this world,(B) has deserted me and has gone to Thessalonica.(C) Crescens has gone to Galatia,(D) and Titus(E) to Dalmatia.

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37 And Barnabas determined to take with them John, whose surname was Mark.

38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

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37 Barnabas wanted to take John, also called Mark,(A) with them, 38 but Paul did not think it wise to take him, because he had deserted them(B) in Pamphylia and had not continued with them in the work.

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