Luke 8
English Standard Version
Women Accompanying Jesus
8 Soon afterward he went on (A)through cities and villages, proclaiming and (B)bringing the good news of the kingdom of God. And the twelve were with him, 2 and also (C)some women who had been healed of evil spirits and infirmities: (D)Mary, called Magdalene, (E)from whom seven demons had gone out, 3 and (F)Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them[a] out of their means.
The Parable of the Sower
4 (G)And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 (H)“A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, (I)it withered away, because it had no moisture. 7 And some fell among (J)thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded (K)a hundredfold.” As he said these things, he called out, (L)“He who has ears to hear, let him hear.”
The Purpose of the Parables
9 And when his disciples asked him what this parable meant, 10 he said, (M)“To you it has been given to know (N)the secrets of the kingdom of God, but for others they are in parables, so (O)that ‘seeing they may not see, and hearing they may not understand.’ 11 (P)Now the parable is this: The seed is (Q)the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not (R)believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it (S)with joy. But these have no root; they (T)believe for a while, and in time of testing (U)fall away. 14 And as for what fell among the thorns, they are those who hear, but (V)as they go on their way they are choked by the (W)cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and (X)bear fruit (Y)with patience.
A Lamp Under a Jar
16 (Z)(AA)“No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 (AB)For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 (AC)Take care then how you hear, (AD)for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”
Jesus' Mother and Brothers
19 (AE)Then his mother and (AF)his brothers[b] came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those (AG)who hear the word of God and do it.”
Jesus Calms a Storm
22 (AH)One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of (AI)the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on (AJ)the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and (AK)rebuked the wind and the raging waves, and they ceased, (AL)and there was a calm. 25 He said to them, “Where is your faith?” And they (AM)were afraid, and they (AN)marveled, saying to one another, “Who then is this, that (AO)he commands even winds and water, and they obey him?”
Jesus Heals a Man with a Demon
26 (AP)Then they sailed to the country of the Gerasenes,[c] which is opposite Galilee. 27 When Jesus[d] had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house (AQ)but among the tombs. 28 When he saw Jesus, he (AR)cried out and fell down before him and said (AS)with a loud voice, “What have you to do with me, Jesus, (AT)Son of (AU)the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon (AV)into the desert.) 30 Jesus then asked him, “What is your name?” And he said, (AW)“Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into (AX)the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into (AY)the lake and drowned.
34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting (AZ)at the feet of Jesus, (BA)clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed[e] man had been healed. 37 Then all the people of the surrounding country of the Gerasenes (BB)asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and (BC)declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.
Jesus Heals a Woman and Jairus's Daughter
40 Now when Jesus returned, the crowd (BD)welcomed him, for they were all waiting for him. 41 (BE)And there came a man named Jairus, who was (BF)a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had (BG)an only daughter, about twelve years of age, and she was dying.
As Jesus went, the people (BH)pressed around him. 43 And there was a woman (BI)who had had a discharge of blood for twelve years, and though she had spent all her (BJ)living on physicians,[f] she could not be healed by anyone. 44 She came up behind him and touched (BK)the fringe of his garment, and (BL)immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter[g] said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that (BM)power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, (BN)your faith has made you well; (BO)go in peace.”
49 While he was still speaking, someone from (BP)the ruler's house came and said, “Your daughter is dead; (BQ)do not trouble (BR)the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except (BS)Peter and (BT)John and James, and the father and mother of the child. 52 And all were weeping and (BU)mourning for her, but he (BV)said, “Do not weep, for (BW)she is not dead but (BX)sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But (BY)taking her by the hand he called, saying, “Child, (BZ)arise.” 55 And (CA)her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but (CB)he charged them to tell no one what had happened.
Footnotes
- Luke 8:3 Some manuscripts him
- Luke 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21
- Luke 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37
- Luke 8:27 Greek he; also verses 38, 42
- Luke 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons
- Luke 8:43 Some manuscripts omit and though she had spent all her living on physicians
- Luke 8:45 Some manuscripts add and those who were with him
Lukas 8
Orthodox Jewish Bible
8 And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.
2 And there were some nashim who had received refuah from ruchot raot and machlot: Miryam (called Magdalit), from whom shivah shedim had gone out;
3 And Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (contributions) for Rebbe, Melech HaMoshiach from their private means.
4 Now when a large multitude was coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:
5 The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.
6 And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.
7 And other seed fell among the thorns, and the thorns grew up with it and choked it.
8 And other seed fell in the adamah tovah (good ground) and, having grown up, produced pri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, The one having oznayim (ears) to hear, let him hear.
9 Now Rebbe Melech HaMoshiach’s talmidim began questioning him as to what this mashal might be.
10 And he said, To you it has been granted to have daas of the razei Malchut Hashem (mysteries of the Kingdom of G-d), but to the others I speak in mashalim, in order that YIRU they may not see and VSHIMU they may not have binah. [YESHAYAH 6:9]
11 Now the mashal is this: The seed is the dvar Hashem.
12 The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah (faith) and come to Yeshua’at Eloheinu.
13 Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; but these have no shoresh (root). They have emunah for a while, but in time of nisayon (trial, temptation), they become shmad and they fall away.
14 Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the deagot (worries, anxieties) and ashires (riches) and taanugot (pleasures) of the Olam Hazeh and they bring no pri to maturity.
15 Now the one in the adamah tova (good ground), these are those who have heard the dvar Hashem with a lev (heart) tov and yashir (straight), and retain the dvar Hashem and bear pri with zitzfleisch (patience).
16 Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (light).
17 For nothing is nistar (hidden) which will not become nikar (evident), nor anything hidden which shall not be made known and come to ohr (light).
18 Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him.
19 And the Em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.
20 And it was announced to him, Your Em and your achim have been standing outside waiting to see you.
21 But in reply, Rebbe Melech HaMoshiach said to them, My Em and my achim are these: the ones who are shomei dvar Hashem (hearers of the word of Hashem) and also shomrei dvar Hashem (keepers guarding, doing the word of Hashem).
22 Now it came about on one of those yamim when he and his talmidim embarked into a sirah that he said to them, Let us go over to the other side of the lake. And they launched out.
23 But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in a situation of pikuach nefesh (a matter of life and death).
24 And they came and woke him up, saying, Adoneinu, Adoneinu, we are perishing! And having been awakened, he rebuked the wind and the rough waves, and the storm ceased. And all became calm. [TEHILLIM 107:29]
25 And Moshiach said to them, Where is your emunah? And they were fearful and amazed, saying to one another, Who then is this, that he commands even the winds and the sea and they obey him? [MISHLE 30:4]
26 And they sailed down to the country of the Gerasenes, which is opposite the Galil.
27 And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim (graves).
28 And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, Mah li ulchah, Yehoshua Ben El Elyon? (What to me and to you, Yehoshua Son of the Most High G-d?) I beg you, do not torment me.
29 For Rebbe Melech HaMoshiach had been commanding the ruach hatumah (unclean spirit, shed) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.
30 And Rebbe Melech HaMoshiach questioned him, What is your name? And he said, Legion. For many shedim had entered him.
31 And the shedim were entreating Rebbe Melech HaMoshiach, lest he might command them to depart into the abyss.
32 Now there was a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim.
33 And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.
34 And when the herdsmen saw what had happened, they fled and reported it in the ir (town) and countryside.
35 And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.
36 And the edei reiyah reported to the people how the one possessed with shedim was given refuah.
37 And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah and returned.
38 And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But he sent him away, saying, Return
39 to your bais and tell what great things G-d has done for you. And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him.
40 Now Moshiach returns, and the multitude gave him kabbalat panim, for they had all been expecting him.
41 And hinei there came an ish named Ya’ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;
42 For he had a bat yachidah (only daughter) about twelve years in age, and she was dying. But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,
43 And an isha having a flow of dahm for twelve years, and who had spent all she had on rofim (physicians) but could not receive refuah from anyone, [VAYIKRA 15:25-30]
44 Approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (immediately) the flow of her dahm stopped.
45 And Rebbe Melech HaMoshiach said, Who is the one who touched me? And while everyone was denying it, Kefa said, Adoneinu, the multitudes surround you and are pressing against you.
46 But he said, Someone did touch me, for I had daas that koach had gone out from me.
47 And when the isha saw that she had not escaped notice, she came trembling and fell down before him, and declared before the people the reason she touched him, and how ofen ort (immediately) she received refuah.
48 And he said to her, Biti (my daughter), your emunah brought your refuah. L’chi l’shalom (Go in shalom).
49 While he was still speaking, someone comes from the bais (house) of the Rosh Kehillah [Yair], saying, Your bat has died. Do not cause a shter (bother) for the rebbe.
50 But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah.
51 And having come to the bais, Rebbe Melech HaMoshiach did not permit anyone to enter with him, except Kefa and Yochanan and Yaakov, and the yaldah’s Abba and Em.
52 And all were weeping and mourning for the yaldah; but he said, Stop weeping, for she has not died, but is sleeping.
53 And they were making leitzonus (fun) of him, having had daas that she was a nifteret (a deceased person).
54 But Rebbe Melech HaMoshiach took her by the hand and called out, saying, Yaldah, get up!
55 And her ruach returned, and she got up ofen ort and Rebbe Melech HaMoshiach gave orders that something be given to her to eat.
56 And her horim (parents) were amazed; but Rebbe Melech HaMoshiach instructed them to tell no one what had happened.
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