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43 Now there was a woman who had been suffering from a flow of blood for twelve years, and though she had spent all she had on physicians,[a] no one could cure her.

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Footnotes

  1. 8.43 Other ancient authorities lack and though she had spent all she had on physicians

43 And a woman was there who had been subject to bleeding(A) for twelve years,[a] but no one could heal her.

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Footnotes

  1. Luke 8:43 Many manuscripts years, and she had spent all she had on doctors

25 Now there was a woman who had been suffering from a flow of blood for twelve years.(A) 26 She had endured much under many physicians and had spent all that she had, and she was no better but rather grew worse.

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25 And a woman was there who had been subject to bleeding(A) for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse.

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20 Then suddenly a woman who had been suffering from a flow of blood for twelve years came up behind him and touched the fringe of his cloak,(A) 21 for she was saying to herself, “If I only touch his cloak, I will be made well.”(B) 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And the woman was made well from that moment.(C)

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20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(A) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(B) daughter,” he said, “your faith has healed you.”(C) And the woman was healed at that moment.(D)

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A Man Born Blind Receives Sight

As he walked along, he saw a man blind from birth.

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Jesus Heals a Man Born Blind

As he went along, he saw a man blind from birth.

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25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her menstrual impurity, all the days of the discharge she shall continue in uncleanness; as in the days of her impurity, she shall be unclean.(A) 26 Every bed on which she lies during all the days of her discharge shall be treated as the bed of her impurity, and everything on which she sits shall be unclean, as in the uncleanness of her impurity. 27 Whoever touches these things shall be unclean and shall wash his clothes and bathe in water and be unclean until the evening.(B) 28 If she is cleansed of her discharge, she shall count seven days, and after that she shall be clean. 29 On the eighth day she shall take two turtledoves or two pigeons and bring them to the priest at the entrance of the tent of meeting.(C) 30 The priest shall offer one for a purification offering and the other for a burnt offering, and the priest shall make atonement on her behalf before the Lord for her unclean discharge.

31 “Thus you shall keep the Israelites separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst.(D)

32 “This is the rule for those who have a discharge: for him who has an emission of semen, becoming unclean thereby;(E) 33 for her who is in the infirmity of her menstrual period; for anyone, male or female, who has a discharge; and for the man who lies with a woman who is unclean.”(F)

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25 “‘When a woman has a discharge of blood for many days at a time other than her monthly period(A) or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.

28 “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons(B) and bring them to the priest at the entrance to the tent of meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.(C)

31 “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,[a](D) which is among them.’”

32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,(E) 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.(F)

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Footnotes

  1. Leviticus 15:31 Or my tabernacle

16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?”(A)

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16 Then should not this woman, a daughter of Abraham,(A) whom Satan(B) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

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11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight.

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11 and a woman was there who had been crippled by a spirit for eighteen years.(A) She was bent over and could not straighten up at all.

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27 As he stepped out on shore, a man from the city who had demons met him. For a long time he had not worn[a] any clothes, and he did not live in a house but in the tombs.

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Footnotes

  1. 8.27 Other ancient authorities read a man from the town who had had demons for a long time met him. He was not wearing

27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs.

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An Invitation to Abundant Life

55 Hear, everyone who thirsts;
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without price.(A)
Why do you spend your money for that which is not bread
    and your earnings for that which does not satisfy?
Listen carefully to me, and eat what is good,
    and delight yourselves in rich food.(B)
Incline your ear, and come to me;
    listen, so that you may live.
I will make with you an everlasting covenant,
    my steadfast, sure love for David.(C)

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Invitation to the Thirsty

55 “Come, all you who are thirsty,(A)
    come to the waters;(B)
and you who have no money,
    come, buy(C) and eat!
Come, buy wine and milk(D)
    without money and without cost.(E)
Why spend money on what is not bread,
    and your labor on what does not satisfy?(F)
Listen, listen to me, and eat what is good,(G)
    and you will delight in the richest(H) of fare.
Give ear and come to me;
    listen,(I) that you may live.(J)
I will make an everlasting covenant(K) with you,
    my faithful love(L) promised to David.(M)

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22 [[Turn away from mortals,
    who have only breath in their nostrils,
    for of what account are they?]][a](A)

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Footnotes

  1. 2.22 Gk OL lack 2.22

22 Stop trusting in mere humans,(A)
    who have but a breath(B) in their nostrils.
    Why hold them in esteem?(C)

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12 In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe; yet even in his disease he did not seek the Lord but sought help from physicians.(A)

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12 In the thirty-ninth year of his reign Asa was afflicted(A) with a disease in his feet. Though his disease was severe, even in his illness he did not seek(B) help from the Lord,(C) but only from the physicians.

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22 For the man on whom this sign of healing had been performed was more than forty years old.

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22 For the man who was miraculously healed was over forty years old.

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And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple.(A)

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Now a man who was lame from birth(A) was being carried to the temple gate(B) called Beautiful, where he was put every day to beg(C) from those going into the temple courts.

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