14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches(A) and pleasures, and they do not mature.

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14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

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17 Command those who are rich(A) in this present world not to be arrogant nor to put their hope in wealth,(B) which is so uncertain, but to put their hope in God,(C) who richly provides us with everything for our enjoyment.(D)

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17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

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Those who want to get rich(A) fall into temptation and a trap(B) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(C) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(D) and pierced themselves with many griefs.(E)

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But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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On Not Loving the World

15 Do not love the world or anything in the world.(A) If anyone loves the world, love for the Father[a] is not in them.(B) 16 For everything in the world—the lust of the flesh,(C) the lust of the eyes,(D) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(E) but whoever does the will of God(F) lives forever.

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Footnotes

  1. 1 John 2:15 Or world, the Father’s love

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

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34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life,(A) and that day will close on you suddenly(B) like a trap.

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34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

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Other seed fell among thorns, which grew up with it and choked the plants.

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And some fell among thorns; and the thorns sprang up with it, and choked it.

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19 but the worries of this life, the deceitfulness of wealth(A) and the desires for other things come in and choke the word, making it unfruitful.

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19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

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22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(A) choke the word, making it unfruitful.

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22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

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24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

Do Not Worry(B)

25 “Therefore I tell you, do not worry(C) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

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24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

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10 for Demas,(A) because he loved this world,(B) has deserted me and has gone to Thessalonica.(C) Crescens has gone to Galatia,(D) and Titus(E) to Dalmatia.

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10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

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Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(A) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(B) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

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He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

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If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(A)

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If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

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24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!(A) 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

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24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

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