Luke 7
New Revised Standard Version Catholic Edition
Jesus Heals a Centurion’s Servant
7 After Jesus[a] had finished all his sayings in the hearing of the people, he entered Capernaum. 2 A centurion there had a slave whom he valued highly, and who was ill and close to death. 3 When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. 4 When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, 5 for he loves our people, and it is he who built our synagogue for us.” 6 And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But only speak the word, and let my servant be healed. 8 For I also am a man set under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” 9 When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” 10 When those who had been sent returned to the house, they found the slave in good health.
Jesus Raises the Widow’s Son at Nain
11 Soon afterwards[b] he went to a town called Nain, and his disciples and a large crowd went with him. 12 As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. 13 When the Lord saw her, he had compassion for her and said to her, “Do not weep.” 14 Then he came forward and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, rise!” 15 The dead man sat up and began to speak, and Jesus[c] gave him to his mother. 16 Fear seized all of them; and they glorified God, saying, “A great prophet has risen among us!” and “God has looked favorably on his people!” 17 This word about him spread throughout Judea and all the surrounding country.
Messengers from John the Baptist
18 The disciples of John reported all these things to him. So John summoned two of his disciples 19 and sent them to the Lord to ask, “Are you the one who is to come, or are we to wait for another?” 20 When the men had come to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or are we to wait for another?’” 21 Jesus[d] had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers[e] are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. 23 And blessed is anyone who takes no offense at me.”
24 When John’s messengers had gone, Jesus[f] began to speak to the crowds about John:[g] “What did you go out into the wilderness to look at? A reed shaken by the wind? 25 What then did you go out to see? Someone[h] dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written,
‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’
28 I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he.” 29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[i] because they had been baptized with John’s baptism. 30 But by refusing to be baptized by him, the Pharisees and the lawyers rejected God’s purpose for themselves.)
31 “To what then will I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,
‘We played the flute for you, and you did not dance;
we wailed, and you did not weep.’
33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’; 34 the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Nevertheless, wisdom is vindicated by all her children.”
A Sinful Woman Forgiven
36 One of the Pharisees asked Jesus[j] to eat with him, and he went into the Pharisee’s house and took his place at the table. 37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain creditor had two debtors; one owed five hundred denarii,[k] and the other fifty. 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[l] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” 48 Then he said to her, “Your sins are forgiven.” 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”
Footnotes
- Luke 7:1 Gk he
- Luke 7:11 Other ancient authorities read Next day
- Luke 7:15 Gk he
- Luke 7:21 Gk He
- Luke 7:22 The terms leper and leprosy can refer to several diseases
- Luke 7:24 Gk he
- Luke 7:24 Gk him
- Luke 7:25 Or Why then did you go out? To see someone
- Luke 7:29 Or praised God
- Luke 7:36 Gk him
- Luke 7:41 The denarius was the usual day’s wage for a laborer
- Luke 7:43 Gk he
Luke 7
New American Bible (Revised Edition)
Chapter 7
The Healing of a Centurion’s Slave.(A) 1 [a]When he had finished all his words to the people, he entered Capernaum.[b] 2 A centurion[c] there had a slave who was ill and about to die, and he was valuable to him. 3 When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. 4 They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, 5 for he loves our nation and he built the synagogue for us.” 6 And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof.[d] 7 Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed. 8 For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” 9 When Jesus heard this he was amazed at him and, turning, said to the crowd following him, “I tell you, not even in Israel have I found such faith.” 10 When the messengers returned to the house, they found the slave in good health.
Raising of the Widow’s Son.[e] 11 (B)Soon afterward he journeyed to a city called Nain, and his disciples and a large crowd accompanied him. 12 As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her.(C) 13 When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” 14 He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother.(D) 16 Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.”(E) 17 This report about him spread through the whole of Judea and in all the surrounding region.
The Messengers from John the Baptist.[f] 18 (F)The disciples of John told him about all these things. John summoned two of his disciples 19 and sent them to the Lord to ask, “Are you the one who is to come, or should we look for another?”(G) 20 When the men came to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or should we look for another?’” 21 At that time he cured many of their diseases, sufferings, and evil spirits; he also granted sight to many who were blind. 22 And he said to them in reply, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.(H) 23 And blessed is the one who takes no offense at me.”[g]
Jesus’ Testimony to John. 24 [h]When the messengers of John had left, Jesus began to speak to the crowds about John.(I) “What did you go out to the desert to see—a reed swayed by the wind? 25 Then what did you go out to see? Someone dressed in fine garments? Those who dress luxuriously and live sumptuously are found in royal palaces. 26 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.(J) 27 This is the one about whom scripture says:
‘Behold, I am sending my messenger ahead of you,
he will prepare your way before you.’(K)
28 I tell you, among those born of women, no one is greater than John; yet the least in the kingdom of God is greater than he.” 29 (L)(All the people who listened, including the tax collectors, and who were baptized with the baptism of John, acknowledged the righteousness of God; 30 but the Pharisees and scholars of the law, who were not baptized by him, rejected the plan of God for themselves.)
31 [i]“Then to what shall I compare the people of this generation? What are they like?(M) 32 They are like children who sit in the marketplace and call to one another,
‘We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.’
33 For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ 34 The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’(N) 35 But wisdom is vindicated by all her children.”
The Pardon of the Sinful Woman.[j] 36 (O)A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table.[k] 37 Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee.(P) Bringing an alabaster flask of ointment,(Q) 38 she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. 39 When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” 40 Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. 41 “Two people were in debt to a certain creditor; one owed five hundred days’ wages[l] and the other owed fifty. 42 Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” 43 Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.” 44 Then he turned to the woman and said to Simon, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. 45 You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. 46 You did not anoint my head with oil, but she anointed my feet with ointment. 47 So I tell you, her many sins have been forgiven; hence, she has shown great love.[m] But the one to whom little is forgiven, loves little.” 48 He said to her, “Your sins are forgiven.”(R) 49 The others at table said to themselves, “Who is this who even forgives sins?”(S) 50 But he said to the woman, “Your faith has saved you; go in peace.”
Footnotes
- 7:1–8:3 The episodes in this section present a series of reactions to the Galilean ministry of Jesus and reflect some of Luke’s particular interests: the faith of a Gentile (Lk 7:1–10); the prophet Jesus’ concern for a widowed mother (Lk 7:11–17); the ministry of Jesus directed to the afflicted and unfortunate of Is 61:1 (Lk 7:18–23); the relation between John and Jesus and their role in God’s plan for salvation (Lk 7:24–35); a forgiven sinner’s manifestation of love (Lk 7:36–50); the association of women with the ministry of Jesus (Lk 8:1–3).
- 7:1–10 This story about the faith of the centurion, a Gentile who cherishes the Jewish nation (Lk 7:5), prepares for the story in Acts of the conversion by Peter of the Roman centurion Cornelius who is similarly described as one who is generous to the Jewish nation (Acts 10:2). See also Acts 10:34–35 in the speech of Peter: “God shows no partiality…whoever fears him and acts righteously is acceptable to him.” See also notes on Mt 8:5–13 and Jn 4:43–54.
- 7:2 A centurion: see note on Mt 8:5.
- 7:6 I am not worthy to have you enter under my roof: to enter the house of a Gentile was considered unclean for a Jew; cf. Acts 10:28.
- 7:11–17 In the previous incident Jesus’ power was displayed for a Gentile whose servant was dying; in this episode it is displayed toward a widowed mother whose only son has already died. Jesus’ power over death prepares for his reply to John’s disciples in Lk 7:22: “the dead are raised.” This resuscitation in alluding to the prophet Elijah’s resurrection of the only son of a widow of Zarephath (1 Kgs 7:8–24) leads to the reaction of the crowd: “A great prophet has arisen in our midst” (Lk 7:16).
- 7:18–23 In answer to John’s question, Are you the one who is to come?—a probable reference to the return of the fiery prophet of reform, Elijah, “before the day of the Lord comes, the great and terrible day” (Mal 3:23)—Jesus responds that his role is rather to bring the blessings spoken of in Is 61:1 to the oppressed and neglected of society (Lk 7:22; cf. Lk 4:18).
- 7:23 Blessed is the one who takes no offense at me: this beatitude is pronounced on the person who recognizes Jesus’ true identity in spite of previous expectations of what “the one who is to come” would be like.
- 7:24–30 In his testimony to John, Jesus reveals his understanding of the relationship between them: John is the precursor of Jesus (Lk 7:27); John is the messenger spoken of in Mal 3:1 who in Mal 3:23 is identified as Elijah. Taken with the previous episode, it can be seen that Jesus identifies John as precisely the person John envisioned Jesus to be: the Elijah who prepares the way for the coming of the day of the Lord.
- 7:31–35 See note on Mt 11:16–19.
- 7:36–50 In this story of the pardoning of the sinful woman Luke presents two different reactions to the ministry of Jesus. A Pharisee, suspecting Jesus to be a prophet, invites Jesus to a festive banquet in his house, but the Pharisee’s self-righteousness leads to little forgiveness by God and consequently little love shown toward Jesus. The sinful woman, on the other hand, manifests a faith in God (Lk 7:50) that has led her to seek forgiveness for her sins, and because so much was forgiven, she now overwhelms Jesus with her display of love; cf. the similar contrast in attitudes in Lk 18:9–14. The whole episode is a powerful lesson on the relation between forgiveness and love.
- 7:36 Reclined at table: the normal posture of guests at a banquet. Other oriental banquet customs alluded to in this story include the reception by the host with a kiss (Lk 7:45), washing the feet of the guests (Lk 7:44), and the anointing of the guests’ heads (Lk 7:46).
- 7:41 Days’ wages: one denarius is the normal daily wage of a laborer.
- 7:47 Her many sins have been forgiven; hence, she has shown great love: literally, “her many sins have been forgiven, seeing that she has loved much.” That the woman’s sins have been forgiven is attested by the great love she shows toward Jesus. Her love is the consequence of her forgiveness. This is also the meaning demanded by the parable in Lk 7:41–43.
Luke 7
New Living Translation
The Faith of a Roman Officer
7 When Jesus had finished saying all this to the people, he returned to Capernaum. 2 At that time the highly valued slave of a Roman officer[a] was sick and near death. 3 When the officer heard about Jesus, he sent some respected Jewish elders to ask him to come and heal his slave. 4 So they earnestly begged Jesus to help the man. “If anyone deserves your help, he does,” they said, 5 “for he loves the Jewish people and even built a synagogue for us.”
6 So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor. 7 I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed. 8 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t seen faith like this in all Israel!” 10 And when the officer’s friends returned to his house, they found the slave completely healed.
Jesus Raises a Widow’s Son
11 Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him. 12 A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. 13 When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. 14 Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” 15 Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.
16 Great fear swept the crowd, and they praised God, saying, “A mighty prophet has risen among us,” and “God has visited his people today.” 17 And the news about Jesus spread throughout Judea and the surrounding countryside.
Jesus and John the Baptist
18 The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19 and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting,[b] or should we keep looking for someone else?”
20 John’s two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we’ve been expecting, or should we keep looking for someone else?’”
21 At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind. 22 Then he told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” 23 And he added, “God blesses those who do not fall away because of me.[c]”
24 After John’s disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? 25 Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces. 26 Were you looking for a prophet? Yes, and he is more than a prophet. 27 John is the man to whom the Scriptures refer when they say,
‘Look, I am sending my messenger ahead of you,
and he will prepare your way before you.’[d]
28 I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”
29 When they heard this, all the people—even the tax collectors—agreed that God’s way was right,[e] for they had been baptized by John. 30 But the Pharisees and experts in religious law rejected God’s plan for them, for they had refused John’s baptism.
31 “To what can I compare the people of this generation?” Jesus asked. “How can I describe them? 32 They are like children playing a game in the public square. They complain to their friends,
‘We played wedding songs,
and you didn’t dance,
so we played funeral songs,
and you didn’t weep.’
33 For John the Baptist didn’t spend his time eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 The Son of Man,[f] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ 35 But wisdom is shown to be right by the lives of those who follow it.[g]”
Jesus Anointed by a Sinful Woman
36 One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.[h] 37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. 38 Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”
40 Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”
“Go ahead, Teacher,” Simon replied.
41 Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver[i] to one and 50 pieces to the other. 42 But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”
43 Simon answered, “I suppose the one for whom he canceled the larger debt.”
“That’s right,” Jesus said. 44 Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. 45 You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. 46 You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.
47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” 48 Then Jesus said to the woman, “Your sins are forgiven.”
49 The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”
50 And Jesus said to the woman, “Your faith has saved you; go in peace.”
Footnotes
- 7:2 Greek a centurion; similarly in 7:6.
- 7:19 Greek Are you the one who is coming? Also in 7:20.
- 7:23 Or who are not offended by me.
- 7:27 Mal 3:1.
- 7:29 Or praised God for his justice.
- 7:34 “Son of Man” is a title Jesus used for himself.
- 7:35 Or But wisdom is justified by all her children.
- 7:36 Or and reclined.
- 7:41 Greek 500 denarii. A denarius was equivalent to a laborer’s full day’s wage.
Luke 7
Complete Jewish Bible
7 When Yeshua had finished speaking to the people, he went back to K’far-Nachum. 2 A Roman army officer there had a servant he regarded highly, who was sick to the point of death. 3 Hearing about Yeshua, the officer sent some Jewish elders to him with the request that he come and heal his servant. 4 They came to Yeshua and pleaded earnestly with him, “He really deserves to have you do this, 5 for he loves our people — in fact, he built the synagogue for us!” 6 So Yeshua went with them. He had not gone far from the house, when the officer sent friends who said to him, “Sir, don’t trouble yourself. I’m not worthy to have you come under my roof — 7 this is why I didn’t presume to approach you myself. Instead, just give a command and let my servant recover. 8 For I too am a man set under authority. I have soldiers under me; and I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.” 9 Yeshua was astonished at him when he heard this; and he turned and said to the crowd following him, “I tell you, not even in Isra’el have I found such trust!” 10 When the messengers got back to the officer’s house, they found the servant in good health.
11 The next day Yeshua, accompanied by his talmidim and a large crowd, went to a town called Na‘im. 12 As he approached the town gate, a dead man was being carried out for burial. His mother was a widow, this had been her only son, and a sizeable crowd from the town was with her. 13 When the Lord saw her, he felt compassion for her and said to her, “Don’t cry.” 14 Then he came close and touched the coffin, and the pallbearers halted. He said, “Young man, I say to you: get up!” 15 The dead man sat up and began to speak, and Yeshua gave him to his mother.[a] 16 They were all filled with awe and gave glory to God, saying, “A great prophet has appeared among us,” and, “God has come to help his people.” 17 This report about him spread throughout all Y’hudah and the surrounding countryside.
18 Yochanan’s talmidim informed him of all these things. Then Yochanan called two of his talmidim 19 and sent them to the Lord to ask, “Are you the one who is to come? Or should we look for someone else?” 20 When the men came to him, they said, “Yochanan the Immerser has sent us to you to ask, ‘Are you the one who is to come? Or should we keep looking — for someone else?’” 21 Right then he was healing many people of diseases, pains and evil spirits, and giving sight to many who were blind. 22 So he answered them by saying, “Go, tell Yochanan what you have been seeing and hearing: the blind are seeing again, the lame are walking, people with tzara‘at are being cleansed, the deaf are hearing, the dead are being raised, the Good News is being told to the poor[b] — 23 and how blessed is anyone not offended by me!”
24 When the messengers from Yochanan had gone, Yeshua began speaking to the crowds about Yochanan: “What did you go out into the desert to see? Reeds swaying in the breeze? 25 No? then what did you go out to see? Someone who was well dressed? But people who dress beautifully and live in luxury are found in kings’ palaces. 26 Nu, so what did you go out to see? A prophet! Yes, and I tell you he’s much more than a prophet. 27 This is the one about whom the Tanakh says,
‘See, I am sending out my messenger ahead of you;
he will prepare your way before you.’[c]
28 I tell you that among those born of women there has not arisen anyone greater than Yochanan the Immerser! Yet the one who is least in the Kingdom of Heaven is greater than he!”
29 All the people who heard him, even the tax-collectors, by undergoing Yochanan’s immersion acknowledged that God was right; 30 but the P’rushim and the Torah-teachers, by not letting themselves be immersed by him, nullified for themselves God’s plan.
31 “Therefore,” said the Lord, “how can I describe the people of this generation? What are they like? 32 They are like children sitting in the marketplaces, calling to one another,
‘We made happy music, but you wouldn’t dance!
We made sad music, but you wouldn’t cry!’
33 For Yochanan has come not eating bread and not drinking wine; and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking; and you say, ‘Aha! A glutton and a drunkard! A friend of tax-collectors and sinners!’ 35 Well, the proof of wisdom is in all the kinds of people it produces.”
36 One of the P’rushim invited Yeshua to eat with him, and he went into the home of the Parush and took his place at the table. 37 A woman who lived in that town, a sinner, who was aware that he was eating in the home of the Parush, brought an alabaster box of very expensive perfume, 38 stood behind Yeshua at his feet and wept until her tears began to wet his feet. Then she wiped his feet with her own hair, kissed his feet and poured the perfume on them.
39 When the Parush who had invited him saw what was going on, he said to himself, “If this man were really a prophet, he would have known who is touching him and what sort of woman she is, that she is a sinner.” 40 Yeshua answered, “Shim‘on, I have something to say to you.” “Say it, Rabbi,” he replied. 41 “A certain creditor had two debtors; the one owed ten times as much as the other. 42 When they were unable to pay him back, he canceled both their debts. Now which of them will love him more?” 43 Shim‘on answered, “I suppose the one for whom he canceled the larger debt.” “Your judgment is right,” Yeshua said to him.
44 Then, turning to the woman, he said to Shim‘on, “Do you see this woman? I came into your house — you didn’t give me water for my feet, but this woman has washed my feet with her tears and dried them with her hair! 45 You didn’t give me a kiss; but from the time I arrived, this woman has not stopped kissing my feet! 46 You didn’t put oil on my head, but this woman poured perfume on my feet! 47 Because of this, I tell you that her sins — which are many! — have been forgiven, because she loved much. But someone who has been forgiven only a little loves only a little.” 48 Then he said to her, “Your sins have been forgiven.” 49 At this, those eating with him began saying among themselves, “Who is this fellow that presumes to forgive sins?” 50 But he said to the woman, “Your trust has saved you; go in peace.”
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Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Copyright © 1998 by David H. Stern. All rights reserved.