Luke 7
Expanded Bible
Jesus Heals a Soldier’s Servant(A)
7 When Jesus finished saying all these things to the people, he went to Capernaum [4:23]. 2 There was ·an army officer [L a centurion] who had a servant who was ·very important [of great value; precious] to him. The servant was so sick he was ·nearly dead [about to die]. 3 When the officer heard about Jesus, he sent some Jewish elders to him to ask Jesus to come and heal his servant. 4 The men went to Jesus and ·begged [urged] him [L earnestly; strongly], saying, “This officer ·is worthy of [deserves] your help. 5 [L …for/because] He loves our ·people [nation], and he built us a synagogue.”
6 So Jesus went with the men. He was getting near the officer’s house when the ·officer [centurion] sent friends to say, “Lord, don’t trouble yourself, because I ·am not worthy [do not deserve] to have you come into my house. 7 That is why I did not [L consider myself worthy/deserving to] come to you myself. But you only need to ·command it [L say a word], and my servant will be healed. 8 [L For; Because] I, too, am a man under the authority of others, and I have soldiers under my command. I tell one soldier, ‘Go,’ and he goes. I tell another soldier, ‘Come,’ and he comes. I say to my ·servant [slave], ‘Do this,’ and he does it.”
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, ·this is the greatest faith I have found anywhere [L I haven’t found such faith], ·even in Israel [or in all Israel].”
10 Those who had been sent to Jesus went back to the house where they found the servant in good health.
Jesus Brings a Man Back to Life
11 Soon afterwards Jesus went to a town called Nain [C a small village a few miles south of Nazareth], and his ·followers [disciples] and a large crowd traveled with him. 12 When he came near the town gate, ·he saw a funeral [L look/T behold, a dead man was being carried out]. A mother, who was a widow, had lost her only son. A large crowd from the town was with the mother while her son was being carried out. 13 When the Lord saw her, he felt ·very sorry [compassion] for her and said, “Don’t cry.” 14 He went up and touched the ·coffin [or bier; C the body was probably wrapped in cloths and lying on a wooden plank], and the people who were carrying it stopped. Jesus said, “Young man, I tell you, get up!” 15 And the ·son [L dead man] sat up and began to talk. Then Jesus gave him back to his mother.
16 All the people were ·amazed [seized with fear; filled with awe] and began ·praising [glorifying] God, saying, “A great prophet has ·come to [L appeared/arisen among] us! God has ·come to help [looked favorably on; visited; 1:68] his people.”
17 This ·news [account; word] about Jesus spread through all Judea and into all the ·places around there [surrounding region].
John Asks a Question(B)
18 John’s ·followers [disciples] told him about all these things. He called for two of his ·followers [disciples] 19 and sent them to the Lord to ask, “Are you the ·One who is to come [the Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”
20 When the men came to Jesus, they said, “John the Baptist sent us to you with this question: ‘Are you the ·One who is to come [Expected One], or should we ·wait for [look for; expect] someone else?” 21 At that time, Jesus healed many people of their sicknesses, diseases, and ·evil [defiling; L unclean; 4:33] spirits, and he gave sight to many blind people. 22 Then Jesus answered John’s ·followers [disciples], “Go tell John what you saw and heard here. The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 5:12] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is ·preached [announced; proclaimed] to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 23 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”
Jesus Comments on John(C)
24 When John’s ·followers [L messengers] left, Jesus began talking to the ·people [crowds] about John: “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C something fragile and easily swept away]? 25 [L But] What did you go out to see? A man dressed in ·fine [expensive; L soft] clothes? No, people who have ·fine [glorious; splendid] clothes and much ·wealth [luxury] ·live [are] in ·kings’ palaces [royal courts]. 26 But what did you go out to see? A prophet? Yes, and I tell you, ·John is [L one who is] more than a prophet. 27 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you
[Mal. 3:1].’
28 I tell you, John is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of God is greater than John [C because John was part of the old age of preparation, those in the new kingdom age have greater blessings and status].”
29 (When the people, including the tax collectors, heard this, they all agreed that God’s ·teaching was good [way was right/just], because they had been baptized by John. 30 But the Pharisees and experts on the law ·refused to accept [rejected] God’s ·plan [purpose] for themselves; they did not let John baptize them.)
31 Then Jesus said, “·What shall I say about [L To what, therefore, shall I compare] the people of this ·time [L generation]? What are they like? 32 They are like children sitting in the marketplace, calling to one another and saying,
‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
33 [L For] John the Baptist came and did not eat bread or drink wine, and you say, ‘He ·has [is possessed by] a demon in him.’ 34 The Son of Man came eating and drinking, and you say, ‘Look at him! ·He eats too much and drinks too much wine [L A glutton and a drunkard], and he is a friend of tax collectors and sinners!’ 35 But wisdom is ·proved to be right [vindicated] by ·what it does [or the behavior of her followers; L all her/its children; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
A Woman Washes Jesus’ Feet(D)
36 One of the Pharisees ·asked [invited] Jesus to eat with him, so Jesus went into the Pharisee’s house and ·sat at the table [L reclined; C at a formal meal guests would recline at a low table with their feet stretched out behind them]. 37 [L And look/T behold] A ·sinful [immoral] woman in the town learned that Jesus was eating at the Pharisee’s house. So she brought an alabaster ·jar [vial; flask] of perfume 38 and stood behind Jesus at his feet, ·crying [weeping]. She began to ·wash [wet; drench] his feet with her tears, and she ·dried [wiped] them with her hair, kissing them many times and ·rubbing [anointing] them with the perfume. 39 When the Pharisee who asked Jesus to come to his house saw this, he thought to himself, “If ·Jesus [L this person] were a prophet, he would know ·that the woman touching him is a sinner [L who is touching him and what kind of woman she is—that she is a sinner]!”
40 Jesus said to ·the Pharisee [L him], “Simon, I have something to say to you.”
Simon said, “Teacher, tell me.”
41 Jesus said, “Two people owed money to ·the same banker [L a certain moneylender/creditor]. One owed five hundred ·coins [L denarii; C a denarius was equal to a day’s wage for a laborer] and the other owed fifty. 42 They had no money to pay what they owed, but ·the banker [L he] ·told both of them they did not have to pay him [L forgave both (debts)]. Which person [L therefore] will love ·the banker [L him] more?”
43 Simon answered, “I ·think [suppose] it would be the one ·who owed him the most money [L for whom he forgave the larger].”
Jesus said to Simon, “You are right.” 44 Then Jesus turned toward the woman and said to Simon, “Do you see this woman? When I came into your house, you gave me no water for my feet, but she ·washed [wet; drenched] my feet with her tears and ·dried [wiped] them with her hair. 45 You gave me no kiss of greeting, but she has ·been [not stopped] kissing my feet since I came in. 46 You did not ·put oil on [anoint] my head, but she ·poured perfume on my feet [has anointed my feet with perfume]. 47 [L Therefore] I tell you that her many sins are forgiven, ·so [that is why] she showed great love. But the person who is forgiven only a little will love only a little.”
48 Then Jesus said to her, “Your sins are forgiven.”
49 The people ·sitting at the table [L reclining together; 7:36] began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “·Because you believed, you are saved from your sins [L Your faith has saved you]. Go in peace.”
Luke 7
Amplified Bible
Jesus Heals a Centurion’s Slave
7 After He had finished all that He had to say in the hearing of the people, He went to Capernaum.(A)
2 Now a [Roman] [a]centurion’s slave, who was highly regarded by him, was sick and on the verge of death. 3 When the centurion heard about Jesus, he sent some Jewish elders to Him, asking Him to come and save the life of his slave. 4 When they reached Jesus, they pleaded with Him earnestly [to come], saying, “He is worthy for You to do this for him, 5 because he loves our nation and he built us our synagogue [at his own expense].” 6 And Jesus went with them. But when He was near the house, the centurion sent friends to Him, saying, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof. 7 Therefore I did not even consider myself worthy to come to You. But just speak a word, and my slave will be healed. 8 For I also am a man subject to authority, with soldiers under me; and I say to this one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.” 9 Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith [as this man’s].” 10 When the messengers who had been sent returned to the house, they found the slave in good health.
11 Soon afterward Jesus went to a city called Nain [near Nazareth], and His disciples and a large crowd accompanied Him. 12 Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession]. 13 When the Lord saw her, He felt [great] compassion for her, and said to her, “Do not weep.” 14 And He came up and touched the bier [on which the body rested], and the pallbearers stood still. And He said, “Young man, I say to you, arise [from death]!” 15 The man who was dead sat up and began to speak. And Jesus gave him back to his mother. 16 Fear and profound awe gripped them all, and they began glorifying and honoring and praising God, saying, “A great prophet has arisen among us!” and, “God has visited His people [to help and care for and provide for them]!” 17 This news about Him spread through all of Judea and in all the surrounding countryside.(B)
A Delegation from John
18 John’s disciples brought word to him [in prison] of all these things.(C) 19 John called two of his disciples and sent them to the Lord, saying, “Are You the [b]Expected One (the Messiah), or should we look for someone else?” 20 So the men came to Jesus and said, “John the Baptist sent us to You to ask, ‘Are You the Expected One (the Messiah), or should we look for someone else?’” 21 At that very hour Jesus healed many people of sicknesses and infirmities and evil spirits; and He gave [the gracious gift of] sight to many who were blind. 22 So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.(D) 23 Blessed [joyful, spiritually favored] is he who does not take offense at Me.”
24 When John’s messengers left, Jesus began speaking to the crowds about John: “What did you go out to the wilderness to see? [c]A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces! 26 But what did you [really] go out to see? A prophet? Yes, I say to you, and one [d]far more [eminent and remarkable] than a prophet [who foretells the future]. 27 This is the one of whom it is written [by the prophet Malachi],
‘Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’(E)
28 I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.” 29 All the people and the tax collectors who heard Jesus, acknowledged [the validity of] God’s justice, having been baptized with the baptism of John. 30 But the Pharisees and the lawyers [who were experts in the Mosaic Law] annulled and set aside God’s purpose for themselves, not having been baptized by John.
31 “To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like? 32 They are like children sitting in the market place and calling to one another, and saying, ‘We played the flute for you [pretending to be at a wedding], and you did not dance; we sang a dirge [pretending to be at a funeral], and you did not weep [so nothing we did appealed to you].’ 33 For John the Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’ 35 Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].”
The Anointing in Galilee
36 One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. 37 Now there was a woman in the city who was [known as] a [e]sinner; and [f]when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; 38 and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and [g]anointed them with the perfume. 39 Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Parable of Two Debtors
40 Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” 41 “A certain moneylender had two debtors: one owed him five hundred [h]denarii, and the other fifty. 42 When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” 43 Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” 44 Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. 45 You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. 46 You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” 48 Then He said to her, “Your sins are forgiven.” 49 Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”
Footnotes
- Luke 7:2 A Roman military officer commanding a hundred men.
- Luke 7:19 Lit Coming One.
- Luke 7:24 I.e. something too ordinary to be of any interest.
- Luke 7:26 John was unique among the prophets because he was sent to prepare the hearts of the people for the immediate disclosure of their Messiah.
- Luke 7:37 I.e. an immoral woman or prostitute.
- Luke 7:37 When a Rabbi (teacher) was visiting in someone’s home, it was acceptable for uninvited guests to come and listen to the conversation.
- Luke 7:38 There were apparently two anointings of Jesus. This one in the home of Simon the Pharisee (identified in v 40) in the area of Galilee by an unnamed woman, and the other in the home of Simon the Leper in Bethany, by Mary the sister of Martha and Lazarus. The anointing in Bethany preceded the triumphal entry into Jerusalem (Matt 26:6-13; Mark 14:3-9; John 12:1-8).
- Luke 7:41 A denarius was equivalent to a day’s wages.
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