Luke 7:41
New International Version
41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty.
Footnotes
- Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).
Luke 7:41
King James Version
41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
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Luke 7:47
New International Version
47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”
Luke 7:47
King James Version
47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
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Romans 5:20
New International Version
20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)
Romans 5:20
King James Version
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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Matthew 18:28
New International Version
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[a] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
Footnotes
- Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).
Matthew 18:28
King James Version
28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
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Matthew 6:12
New International Version
12 And forgive us our debts,
as we also have forgiven our debtors.(A)
Matthew 6:12
King James Version
12 And forgive us our debts, as we forgive our debtors.
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1 John 1:8-10
New International Version
8 If we claim to be without sin,(A) we deceive ourselves and the truth is not in us.(B) 9 If we confess our sins, he is faithful and just and will forgive us our sins(C) and purify us from all unrighteousness.(D) 10 If we claim we have not sinned,(E) we make him out to be a liar(F) and his word is not in us.(G)
1 John 1:8-10
King James Version
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
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Romans 3:23
New International Version
23 for all have sinned(A) and fall short of the glory of God,
Romans 3:23
King James Version
23 For all have sinned, and come short of the glory of God;
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Luke 11:4
New International Version
Luke 11:4
King James Version
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
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1 Timothy 1:15-16
New International Version
15 Here is a trustworthy saying(A) that deserves full acceptance: Christ Jesus came into the world to save sinners(B)—of whom I am the worst. 16 But for that very reason I was shown mercy(C) so that in me, the worst of sinners, Christ Jesus might display his immense patience(D) as an example for those who would believe(E) in him and receive eternal life.(F)
1 Timothy 1:15-16
King James Version
15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
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John 15:22-24
New International Version
22 If I had not come and spoken to them,(A) they would not be guilty of sin; but now they have no excuse for their sin.(B) 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did,(C) they would not be guilty of sin.(D) As it is, they have seen, and yet they have hated both me and my Father.
John 15:22-24
King James Version
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23 He that hateth me hateth my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
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Luke 13:4
New International Version
4 Or those eighteen who died when the tower in Siloam(A) fell on them—do you think they were more guilty than all the others living in Jerusalem?
Luke 13:4
King James Version
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
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Luke 12:48
New International Version
48 But the one who does not know and does things deserving punishment will be beaten with few blows.(A) From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Luke 12:48
King James Version
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
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Matthew 18:23-25
New International Version
23 “Therefore, the kingdom of heaven is like(A) a king who wanted to settle accounts(B) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[a] was brought to him. 25 Since he was not able to pay,(C) the master ordered that he and his wife and his children and all that he had be sold(D) to repay the debt.
Footnotes
- Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
Matthew 18:23-25
King James Version
23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
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