Luke 6
Expanded Bible
Jesus Is Lord over the Sabbath(A)
6 One Sabbath day Jesus was walking through some fields of grain. His ·followers [disciples] picked the heads of grain, rubbed them in their hands, and ate them [Deut. 23:25]. 2 Some Pharisees said, “Why do you do what is ·not lawful [forbidden] on the Sabbath day?” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·those with him [his companions] were hungry [1 Sam. 21:1–6]? 4 He went into God’s house and took and ate the ·holy bread [consecrated bread; L bread of presentation], which is ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. And he gave some to ·the people who were with him [his companions].” 5 Then Jesus said to the Pharisees, “The Son of Man [C a title for the Messiah; Dan. 7:13–14] is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(B)
6 On another Sabbath day Jesus went into the synagogue and was teaching, and a man with a ·crippled [paralyzed; shriveled; T withered] right hand was there. 7 The ·teachers of the law [scribes] and the Pharisees were watching closely to see if Jesus would heal on the Sabbath day so they could ·accuse [make a charge against] him. 8 But he knew what they were thinking, and he said to the man with the ·crippled [paralyzed; shriveled; T withered] hand, “Stand up here in ·the middle [front] of everyone.” The man got up and stood there. 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath day: to do good or to do ·evil [harm], to save a life or to destroy it?” 10 Jesus looked around at all of them and said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it was ·healed [restored].
11 But the Pharisees and the ·teachers of the law [scribes] were very angry and discussed with each other what they could do to Jesus.
Jesus Chooses His Apostles(C)
12 At that time Jesus went off to a mountain to pray, and he spent the night praying to God. 13 ·The next morning [L When the day dawned], Jesus called his ·followers [disciples] to him and chose twelve of them, whom he ·named [designated] apostles: 14 Simon (Jesus named him Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon (called the Zealot), 16 Judas son of James, and Judas Iscariot, who later ·turned Jesus over to his enemies [L became a traitor].
Jesus Teaches and Heals(D)
17 Jesus and the apostles ·came down from the mountain [L came down; C perhaps to a level place on the side of the mountain], and he stood on level ground. A ·large group [great crowd] of his ·followers [disciples] was there, as well as many people from all around Judea, Jerusalem, and the seacoast cities of Tyre and Sidon. 18 They all came to hear Jesus teach and to be healed of their ·sicknesses [diseases], and he healed those who were troubled by ·evil [defiling; L unclean; 4:33] spirits. 19 All the people were trying to touch Jesus, because power was coming from him and healing them all.
20 Jesus looked at his ·followers [disciples] and said,
“·You people who are poor are blessed [or Blessed are you…; C and so through v. 22],
because the kingdom of God ·belongs to you [is yours].
21 You people who are now hungry are blessed,
because you will be ·satisfied [filled].
You people who are now ·crying [weeping] are blessed,
because you will ·laugh with joy [L laugh].
22 “·You are blessed [T Blessed are you; or God will bless you] when people hate you, ·shut you out [exclude/ostracize you], ·insult [mock] you, and ·say you are [L scorn/curse/defame your name as] evil because ·you follow [L of] the Son of Man. 23 ·Be full of joy [L Rejoice and leap] at that time, because you have a great reward in heaven. [L For] Their ancestors did the same things to the prophets [2 Chr. 36:16].
24 “But ·how terrible it will be for [L woe to] you who are rich,
because you have ·had your easy life [L already received your comfort/consolation].
25 ·How terrible it will be for [L Woe to] you who are ·full [well-fed] now,
because you will be hungry.
·How terrible it will be for [L Woe to] you who are laughing now,
because you will ·be sad and cry [mourn and weep].
26 “·How terrible [L Woe to you] when everyone ·says only good things [speaks well] about you, because their ancestors ·said the same things about [L did the same things to] the false prophets.
Love Your Enemies(E)
27 “But I say to you who are listening, love your enemies. Do good to those who hate you, 28 bless those who curse you, pray for those who ·are cruel to [hurt; mistreat] you. 29 If anyone ·slaps [strikes; hits] you on one cheek [C probably an insult or act of rejection, although it could be a stronger punch], ·offer him [T turn] the other cheek, too. If someone takes your coat, do not ·stop him from taking [withhold] your ·shirt [tunic]. 30 Give to everyone who asks you, and when someone takes something that is yours, don’t ·ask for [demand] it back. 31 ·Do to others what [Treat others as] you would want them to ·do to [treat] you. 32 If you love only the people who love you, what ·praise [credit] should you get? Even sinners love the people who love them. 33 If you do good only to those who do good to you, what ·praise [credit] should you get? Even sinners do that! 34 If you lend things to people, ·always hoping to get something back [or …from whom you expect to be repaid], what ·praise [credit] should you get? Even sinners lend to other sinners ·so that they can get back the same amount [expecting to be repaid in full]! 35 But love your enemies, do good to them, and lend to them without ·hoping [expecting] to get anything back. Then you will have a great reward, and you will be children of the Most High God, because he is kind even to people who are ungrateful and ·full of sin [wicked; evil]. 36 ·Show mercy [Be compassionate], just as your Father ·shows mercy [is compassionate].
Look at Yourselves(F)
37 “Don’t judge others, and you will not be judged. Don’t ·accuse others of being guilty [condemn others], and you will not be ·accused of being guilty [condemned]. ·Forgive [Pardon; Release], and you will be ·forgiven [pardoned; released]. 38 Give, and ·you will receive [L it will be given to you]. ·You will be given much [L …a good measure…]. ·Pressed down [Compacted], shaken together, and running over, it will spill into your lap [C the image is of grain overflowing its container]. The ·way you give to [standard/measure you use with] others is the ·way God will give to [standard/measure God will use with] you.”
39 Jesus told them this ·story [parable]: “Can a blind person ·lead [guide] another blind person? No! Both of them will fall into a ·ditch [pit; hole]. 40 A ·student [disciple] is not ·better than [above] the teacher, but ·the student [L everyone] who has been fully trained will be like the teacher.
41 “Why do you notice the ·little piece of dust [speck; tiny splinter] in your ·friend’s [L brother’s (or sister’s)] eye, but you don’t ·notice [consider] the ·big piece of wood [log; plank; beam] in your own eye? 42 How can you say to your ·friend [L brother], ‘·Friend [L Brother], let me take that ·little piece of dust [speck; tiny splinter] out of your eye’ when you cannot see that ·big piece of wood [log; plank; beam] in your own eye! You hypocrite! First, take the ·wood [log; plank; beam] out of your own eye. Then you will see clearly to take the ·dust [speck; tiny splinter] out of your friend’s [L brother’s] eye.
Two Kinds of Fruit(G)
43 “[L For] A good tree does not produce ·bad [rotten] fruit, nor does a ·bad [rotten] tree produce good fruit. 44 [L For] Each tree is ·known [identified] by its own fruit. [L For] People don’t ·gather [pick] figs from thornbushes, and they don’t get grapes from ·bushes [brambles; briers]. 45 Good people bring good things out of the good ·they stored [treasured] in their hearts. But evil people bring evil things out of the evil ·they stored [treasured] in their hearts. ·People speak the things that are in their hearts [L For the mouth speaks what overflows from the heart].
Two Kinds of People(H)
46 “Why do you call me, ‘Lord, Lord,’ but do not do what I say? 47 I will show you what everyone is like who comes to me and ·hears [listens to] my words and ·obeys [acts on them]. 48 That person is like a man building a house who dug deep and laid the foundation on rock. When the floods came, the ·water [L river] ·tried to wash the house away [L swept/burst against that house], but it could not shake it, because the house was built well. 49 But the one who ·hears [listens to] my words and does not ·obey [act on them] is like a man who built his house on the ground without a foundation. When the ·floods [L river] ·came [swept/burst against it], the house quickly ·fell [collapsed] and was completely destroyed.”
Luke 6
Amplified Bible
Jesus Is Lord of the Sabbath
6 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them.(A) 2 But some of the Pharisees said, “Why are you doing what [a]is unlawful on the Sabbath?”(B) 3 Jesus replied to them, “Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him—(C) 4 how he went into the house of God, and took and ate the [b]consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”(D) 5 Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.”
6 On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.(E) 7 The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. 8 But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. 9 Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. 11 But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.
Choosing the Twelve
12 Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. 13 When day came, He called His disciples and selected twelve of them, whom He also named [c]apostles (special messengers, personally chosen representatives):(F) 14 Simon, whom He also named Peter, and his brother Andrew; and [the brothers] [d]James and John; and Philip, and Bartholomew [also called Nathanael]; 15 and Matthew (Levi, the tax collector) and Thomas; and [e]James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].
17 Then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of Tyre and Sidon, 18 who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed. 19 All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.
The Beatitudes
20 And looking toward His disciples, He began [f]speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].(G) 21 Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted]. 22 Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. 23 Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way. 24 But [g]woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you]. 25 Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God]. 26 Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.
27 “But I say to you who hear [Me and pay attention to My words]: [h]Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, 28 bless and show kindness to those who curse you, pray for those who mistreat you. 29 Whoever [i]strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either.(H) 30 Give to everyone who asks of you. [j]Whoever takes away what is yours, do not demand it back. 31 Treat others the same way you want them to treat you. 32 If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. 35 But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, [k]expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. 36 Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.
37 “[l]Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].(I) 38 Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”
39 He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground? 40 A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher. 41 Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? 42 How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.(J) 44 For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush. 45 The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.
A Secure Foundation
46 “Why do you call Me, ‘Lord, Lord,’ and do not practice what I tell you? 47 Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like:(K) 48 he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock. 49 But the one who has [merely] heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”
Footnotes
- Luke 6:2 See note Matt 12:2.
- Luke 6:4 Or showbread; lit bread of presentation.
- Luke 6:13 In general usage the word “apostle” (Gr apostolos) means “sent one” or “messenger.” In this passage and others in reference to the “twelve,” the word “apostles” is used in a technical sense of the twelve disciples, and later Paul, whom Jesus chose. An apostle was one who had witnessed Christ’s resurrection (Acts 1:21, 22) or (in Paul’s case) had seen the resurrected Christ (1 Cor 9:1, 2). They validated their apostleship by performing “signs and wonders and miracles” (2 Cor 12:12), and were the foundation of the church.
- Luke 6:14 The sons of Zebedee and Salome. Salome is believed to be a sister of Mary, the mother of Jesus.
- Luke 6:15 Also called James the Less or James the Younger. His mother Mary (Gr Maria) is believed to be a sister or sister-in-law of Mary, the mother of Jesus.
- Luke 6:20 In vv 20-22 Luke lists four of the nine Beatitudes recorded by Matthew and follows them with four antithetical woes in vv 24-26.
- Luke 6:24 The four woes (vv 24-26) are addressed to those who lack spiritual perception and are oblivious to the importance of Jesus’ message of salvation.
- Luke 6:27 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the higher good for another.
- Luke 6:29 In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.
- Luke 6:30 Probably a prohibition against frivolous legal action.
- Luke 6:35 Or not despairing at all.
- Luke 6:37 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
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