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42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

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42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

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21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(A) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[a] among the gentiles because of you.”(B)

25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(C) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(D) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(E)

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Footnotes

  1. 2.24 Or despised

21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(A) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(B) 23 You who boast in the law,(C) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](D)

25 Circumcision has value if you observe the law,(E) but if you break the law, you have become as though you had not been circumcised.(F) 26 So then, if those who are not circumcised keep the law’s requirements,(G) will they not be regarded as though they were circumcised?(H) 27 The one who is not circumcised physically and yet obeys the law will condemn you(I) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(J) nor is circumcision merely outward and physical.(K) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(L) by the Spirit,(M) not by the written code.(N) Such a person’s praise is not from other people, but from God.(O)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a

10 You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers.(A) 11 As you know, we dealt with each one of you like a father with his children, 12 urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.(B)

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10 You are witnesses,(A) and so is God,(B) of how holy,(C) righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children,(D) 12 encouraging, comforting and urging you to live lives worthy(E) of God, who calls(F) you into his kingdom and glory.

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13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[a](A) 15 Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell[b] as yourselves.

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Footnotes

  1. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation
  2. 23.15 Gk Gehenna

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(A) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(B) [14] [a]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(C) and when you have succeeded, you make them twice as much a child of hell(D) as you are.

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Footnotes

  1. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.

Hide your face from my sins,
    and blot out all my iniquities.(A)

10 Create in me a clean heart, O God,
    and put a new and right[a] spirit within me.(B)
11 Do not cast me away from your presence,
    and do not take your holy spirit from me.(C)
12 Restore to me the joy of your salvation,
    and sustain in me a willing[b] spirit.(D)

13 Then I will teach transgressors your ways,
    and sinners will return to you.(E)

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Footnotes

  1. 51.10 Or steadfast
  2. 51.12 Or generous

Hide your face from my sins(A)
    and blot out(B) all my iniquity.

10 Create in me a pure heart,(C) O God,
    and renew a steadfast spirit within me.(D)
11 Do not cast me(E) from your presence(F)
    or take your Holy Spirit(G) from me.
12 Restore to me the joy of your salvation(H)
    and grant me a willing spirit,(I) to sustain me.(J)

13 Then I will teach transgressors your ways,(K)
    so that sinners(L) will turn back to you.(M)

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17 For you say, ‘I am rich, I have prospered, and I need nothing.’ You do not realize that you are wretched, pitiable, poor, blind, and naked.(A) 18 Therefore I advise you to buy from me gold refined by fire so that you may be rich, and white robes to clothe yourself and to keep the shame of your nakedness from being seen, and salve to anoint your eyes so that you may see.(B)

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17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’(A) But you do not realize that you are wretched, pitiful, poor, blind and naked.(B) 18 I counsel you to buy from me gold refined in the fire,(C) so you can become rich; and white clothes(D) to wear, so you can cover your shameful nakedness;(E) and salve to put on your eyes, so you can see.

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For anyone who lacks these things is blind, suffering from eye disease, forgetful of the cleansing of past sins.(A)

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But whoever does not have them is nearsighted and blind,(A) forgetting that they have been cleansed from their past sins.(B)

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10 I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment.(A) 11 Formerly he was useless to you, but now he is indeed useful[a] to[b] you and to me.

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Footnotes

  1. 11 The name Onesimus means useful or beneficial
  2. 11 Other ancient authorities read both to

10 that I appeal to you for my son(A) Onesimus,[a](B) who became my son while I was in chains.(C) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

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Footnotes

  1. Philemon 1:10 Onesimus means useful.

21 All who cleanse themselves of the things I have mentioned[a] will become special[b] utensils, dedicated and useful to the owner of the house, ready for every good work.(A)

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Footnotes

  1. 2.21 Gk of these things
  2. 2.21 Gk honorable

21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.(A)

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18 All this is from God, who reconciled us to himself through Christ and has given us the ministry of reconciliation;(A)

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18 All this is from God,(A) who reconciled us to himself through Christ(B) and gave us the ministry of reconciliation:

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The Righteous Judgment of God

Therefore you are without excuse, whoever you are, when you judge others, for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.(A)

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B)

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10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?(A)

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10 “You are a child of the devil(A) and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?(B)

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For three days he was without sight and neither ate nor drank.

10 Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.”(A) 11 The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying,(B) 12 and he has seen in a vision[a] a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem, 14 and here he has authority from the chief priests to bind all who invoke your name.”(C) 15 But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before gentiles and kings and before the people of Israel;(D) 16 I myself will show him how much he must suffer for the sake of my name.”(E) 17 So Ananias went and entered the house. He laid his hands on Saul[b] and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.”(F) 18 And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, 19 and after taking some food, he regained his strength.

Saul Preaches in Damascus

For several days he was with the disciples in Damascus,(G) 20 and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”

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Footnotes

  1. 9.12 Other ancient authorities lack in a vision
  2. 9.17 Gk him

For three days he was blind, and did not eat or drink anything.

10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision,(A) “Ananias!”

“Yes, Lord,” he answered.

11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus(B) named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on(C) him to restore his sight.”

13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people(D) in Jerusalem.(E) 14 And he has come here with authority from the chief priests(F) to arrest all who call on your name.”(G)

15 But the Lord said to Ananias, “Go! This man is my chosen instrument(H) to proclaim my name to the Gentiles(I) and their kings(J) and to the people of Israel. 16 I will show him how much he must suffer for my name.”(K)

17 Then Ananias went to the house and entered it. Placing his hands on(L) Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.”(M) 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized,(N) 19 and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

Saul spent several days with the disciples(O) in Damascus.(P) 20 At once he began to preach in the synagogues(Q) that Jesus is the Son of God.(R)

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