Jesus Drives Out an Impure Spirit(A)

31 Then he went down to Capernaum,(B) a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching,(C) because his words had authority.(D)

33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us,(E) Jesus of Nazareth?(F) Have you come to destroy us? I know who you are(G)—the Holy One of God!”(H)

35 “Be quiet!” Jesus said sternly.(I) “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

36 All the people were amazed(J) and said to each other, “What words these are! With authority(K) and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.(L)

Jesus Heals Many(M)(N)

38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked(O) the fever, and it left her. She got up at once and began to wait on them.

40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one,(P) he healed them.(Q) 41 Moreover, demons came out of many people, shouting, “You are the Son of God!”(R) But he rebuked(S) them and would not allow them to speak,(T) because they knew he was the Messiah.

42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God(U) to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.(V)

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31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

32 And they were astonished at his doctrine: for his word was with power.

33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

37 And the fame of him went out into every place of the country round about.

38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

44 And he preached in the synagogues of Galilee.

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46 “‘This is what the Sovereign Lord says: The gate of the inner court(A) facing east(B) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(C) it is to be opened. The prince is to enter from the outside through the portico(D) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(E) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(F) On the Sabbaths(G) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(H) The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[a] and the grain offering with the lambs is to be as much as he pleases, along with a hin[b] of olive oil for each ephah.(I) On the day of the New Moon(J) he is to offer a young bull, six lambs and a ram, all without defect.(K) He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(L) When the prince enters, he is to go in through the portico(M) of the gateway, and he is to come out the same way.(N)

“‘When the people of the land come before the Lord at the appointed festivals,(O) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(P) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(Q)

12 “‘When the prince provides(R) a freewill offering(S) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(T)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(U) you shall provide it.(V) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[c] with a third of a hin[d] of oil(W) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(X) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(Y) burnt offering.(Z)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(AA) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(AB) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(AC) any of the inheritance(AD) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(AE) at the side of the gate to the sacred rooms facing north,(AF) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[e] and bake the grain offering, to avoid bringing them into the outer court and consecrating(AG) the people.”(AH)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[f] courts, forty cubits long and thirty cubits wide;[g] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(AI) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(AJ) He then brought me out through the north gate(AK) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(AL) in his hand, he measured off a thousand cubits[h] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(AM) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(AN) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(AO) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[i](AP) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(AQ) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(AR) 10 Fishermen(AS) will stand along the shore; from En Gedi(AT) to En Eglaim there will be places for spreading nets.(AU) The fish will be of many kinds(AV)—like the fish of the Mediterranean Sea.(AW) 11 But the swamps and marshes will not become fresh; they will be left for salt.(AX) 12 Fruit trees of all kinds will grow on both banks of the river.(AY) Their leaves will not wither, nor will their fruit(AZ) fail. Every month they will bear fruit, because the water from the sanctuary(BA) flows to them. Their fruit will serve for food and their leaves for healing.(BB)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(BC) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(BD) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(BE)

15 “This is to be the boundary of the land:(BF)

“On the north side it will run from the Mediterranean Sea(BG) by the Hethlon road(BH) past Lebo Hamath to Zedad, 16 Berothah[j](BI) and Sibraim (which lies on the border between Damascus and Hamath),(BJ) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[k] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(BK)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[l] This will be the eastern boundary.(BL)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(BM) then along the Wadi of Egypt(BN) to the Mediterranean Sea.(BO) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(BP) This will be the western boundary.(BQ)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(BR) for yourselves and for the foreigners(BS) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(BT) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(BU)

Footnotes

  1. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  2. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  3. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  4. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  5. Ezekiel 46:20 Or purification offering
  6. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  7. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
  8. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  9. Ezekiel 47:8 Or the Jordan Valley
  10. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  11. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  12. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.

46 Thus saith the Lord God; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

Likewise the people of the land shall worship at the door of this gate before the Lord in the sabbaths and in the new moons.

And the burnt offering that the prince shall offer unto the Lord in the sabbath day shall be six lambs without blemish, and a ram without blemish.

And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.

And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.

And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

11 And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

13 Thou shalt daily prepare a burnt offering unto the Lord of a lamb of the first year without blemish: thou shalt prepare it every morning.

14 And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the Lord.

15 Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.

16 Thus saith the Lord God; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.

17 But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.

18 Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

19 After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

20 Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

21 Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

22 In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

23 And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.

24 Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

47 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

13 Thus saith the Lord God; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

21 So shall ye divide this land unto you according to the tribes of Israel.

22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.

Judgment and Salvation

65 “I revealed myself to those who did not ask for me;
    I was found by those who did not seek me.(A)
To a nation(B) that did not call on my name,(C)
    I said, ‘Here am I, here am I.’
All day long I have held out my hands
    to an obstinate people,(D)
who walk in ways not good,
    pursuing their own imaginations(E)
a people who continually provoke me
    to my very face,(F)
offering sacrifices in gardens(G)
    and burning incense(H) on altars of brick;
who sit among the graves(I)
    and spend their nights keeping secret vigil;
who eat the flesh of pigs,(J)
    and whose pots hold broth of impure meat;
who say, ‘Keep away; don’t come near me,
    for I am too sacred(K) for you!’
Such people are smoke(L) in my nostrils,
    a fire that keeps burning all day.

“See, it stands written before me:
    I will not keep silent(M) but will pay back(N) in full;
    I will pay it back into their laps(O)
both your sins(P) and the sins of your ancestors,”(Q)
    says the Lord.
“Because they burned sacrifices on the mountains
    and defied me on the hills,(R)
I will measure into their laps
    the full payment(S) for their former deeds.”

This is what the Lord says:

“As when juice is still found in a cluster of grapes(T)
    and people say, ‘Don’t destroy it,
    there is still a blessing in it,’
so will I do in behalf of my servants;(U)
    I will not destroy them all.
I will bring forth descendants(V) from Jacob,
    and from Judah those who will possess(W) my mountains;
my chosen(X) people will inherit them,
    and there will my servants live.(Y)
10 Sharon(Z) will become a pasture for flocks,(AA)
    and the Valley of Achor(AB) a resting place for herds,
    for my people who seek(AC) me.

11 “But as for you who forsake(AD) the Lord
    and forget my holy mountain,(AE)
who spread a table for Fortune
    and fill bowls of mixed wine(AF) for Destiny,
12 I will destine you for the sword,(AG)
    and all of you will fall in the slaughter;(AH)
for I called but you did not answer,(AI)
    I spoke but you did not listen.(AJ)
You did evil in my sight
    and chose what displeases me.”(AK)

13 Therefore this is what the Sovereign Lord says:

“My servants will eat,(AL)
    but you will go hungry;(AM)
my servants will drink,(AN)
    but you will go thirsty;(AO)
my servants will rejoice,(AP)
    but you will be put to shame.(AQ)
14 My servants will sing(AR)
    out of the joy of their hearts,
but you will cry out(AS)
    from anguish of heart
    and wail in brokenness of spirit.
15 You will leave your name
    for my chosen ones to use in their curses;(AT)
the Sovereign Lord will put you to death,
    but to his servants he will give another name.(AU)
16 Whoever invokes a blessing(AV) in the land
    will do so by the one true God;(AW)
whoever takes an oath in the land
    will swear(AX) by the one true God.
For the past troubles(AY) will be forgotten
    and hidden from my eyes.

New Heavens and a New Earth

17 “See, I will create
    new heavens and a new earth.(AZ)
The former things will not be remembered,(BA)
    nor will they come to mind.
18 But be glad and rejoice(BB) forever
    in what I will create,
for I will create Jerusalem(BC) to be a delight
    and its people a joy.
19 I will rejoice(BD) over Jerusalem
    and take delight(BE) in my people;
the sound of weeping and of crying(BF)
    will be heard in it no more.

20 “Never again will there be in it
    an infant(BG) who lives but a few days,
    or an old man who does not live out his years;(BH)
the one who dies at a hundred
    will be thought a mere child;
the one who fails to reach[a] a hundred
    will be considered accursed.
21 They will build houses(BI) and dwell in them;
    they will plant vineyards and eat their fruit.(BJ)
22 No longer will they build houses and others live in them,(BK)
    or plant and others eat.
For as the days of a tree,(BL)
    so will be the days(BM) of my people;
my chosen(BN) ones will long enjoy
    the work of their hands.
23 They will not labor in vain,(BO)
    nor will they bear children doomed to misfortune;(BP)
for they will be a people blessed(BQ) by the Lord,
    they and their descendants(BR) with them.
24 Before they call(BS) I will answer;(BT)
    while they are still speaking(BU) I will hear.
25 The wolf and the lamb(BV) will feed together,
    and the lion will eat straw like the ox,(BW)
    and dust will be the serpent’s(BX) food.
They will neither harm nor destroy
    on all my holy mountain,”(BY)
says the Lord.

Footnotes

  1. Isaiah 65:20 Or the sinner who reaches

65 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;

Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,

Your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.

And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.

10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.

11 But ye are they that forsake the Lord, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.

12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

13 Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.

15 And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:

16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.

22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.

24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.