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In en the fifteenth pentekaidekatos year etos · de of the ho reign hēgemonia of Tiberius Tiberios Caesar Kaisar, when Pontius Pontios Pilate Pilatos was governing hēgemoneuō · ho Judea Ioudaia, and kai Herod hērōdēs was tetrarch tetraarcheō of ho Galilee Galilaia and de Philip Philippos · ho his autos brother adelphos tetrarch tetraarcheō of the ho region chōra of Ituraea Itouraios and kai Trachonitis Trachōnitis, and kai Lysanias Lysanias was tetrarch tetraarcheō of ho Abilene Abilēnē, when epi Annas Hannas was high archiereus priest , and kai Caiaphas Kaiaphas, the word rhēma of God theos came ginomai upon epi John Iōannēs the ho son hyios of Zechariah Zacharias in en the ho wilderness erēmos. And kai he went erchomai into eis the ho region all pas around perichōros the ho Jordan Iordanēs, proclaiming kēryssō a baptism baptisma of repentance metanoia for eis the forgiveness aphesis of sins hamartia. As hōs it is written graphō in en the book biblos of the words logos of Isaiah ēsaias the ho prophet prophētēs, “The voice phōnē of one calling boaō out in en the ho wilderness erēmos: ‘ Prepare hetoimazō the ho way hodos for the Lord kyrios, make poieō the ho paths tribos straight for him autos. Every pas ravine pharanx will be filled plēroō in and kai every pas mountain oros and kai hill bounos will be leveled tapeinoō off ; · kai the ho crooked places skolios will become eimi straight and kai the ho rough trachus places will become smooth leios roads hodos. Then kai will all pas flesh sarx see horaō the ho salvation of ho God theos!’”

So oun he said legō to the ho crowds ochlos that were coming ekporeuomai out to be baptized baptizō by hypo him autos, “ You offspring gennēma of vipers echidna! Who tis warned hypodeiknymi you hymeis to flee pheugō from apo the ho coming mellō wrath orgē? Bear poieō, then oun, fruits karpos worthy axios of ho repentance metanoia. · kai Do not even begin archō to say legō to en yourselves heautou, ‘ We have echō Abraham Abraam as our father patēr.’ · ho For gar I say legō to you hymeis that hoti God theos is able dynamai, · ho out ek of · ho these houtos stones lithos, to raise egeirō up children teknon to ho Abraham Abraam. Indeed kai, already ēdē · de the ho axe axinē is laid keimai to pros the ho root rhiza of the ho trees dendron; therefore oun every pas tree dendron that does not bear poieō good kalos fruit karpos will be cut ekkoptō down and kai thrown ballō into eis the fire pyr.

10 · kai The ho crowds ochlos asked eperōtaō him autos saying legō, “ What tis, then oun, shall we do poieō?” 11 And de he would answer apokrinomai, saying legō to them autos, “ He ho who has echō two dyo tunics chitōn, let him share metadidōmi with the ho one who has echō none ; and kai he ho who has echō food brōma, let him do poieō the same homoiōs.” 12 Tax collectors telōnēs also kai came erchomai · de to be baptized baptizō and kai they said legō to pros him autos, “ Teacher didaskalos, what tis should we do poieō?” 13 And de he ho said legō to pros them autos, “ Collect prassō no mēdeis more polys than para what ho has been prescribed diatassō for you hymeis.” 14 Soldiers were also kai questioning eperōtaō · de him autos, saying legō, “ And kai we hēmeis, what tis should we do poieō?” · kai He said legō to them autos, “ Do not mēdeis extort diaseiō money from anyone, or mēde accuse sykophanteō them falsely ; and kai be content arkeō with · ho your hymeis wages opsōnion.”

15 Since the ho people laos were filled with anticipation prosdokaō · de and kai all pas were questioning dialogizomai in en · ho their autos hearts kardia about peri · ho John Iōannēs (“ Could he autos perhaps mēpote be eimi the ho Messiah Christos?”) 16 John Iōannēs gave an answer apokrinomai to all pas, saying legō, · ho I egō indeed men baptize baptizō you hymeis with water hydōr, but de there is coming erchomai one ho who is mightier ischuros than I egō, of whom hos I am eimi not ou worthy hikanos to untie lyō the ho thong himas of ho his autos sandals hypodēma. He autos it is who will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma and kai fire pyr. 17 His hos · ho winnowing ptyon fork is in en · ho his autos hand cheir, to clear diakathairō · ho his autos threshing halōn floor and kai to gather synagō the ho wheat sitos into eis · ho his autos granary apothēkē; but de the ho chaff achuron he will burn katakaiō with unquenchable asbestos fire pyr.”

18 And kai with many polys other heteros words he exhorted parakaleō the ho people laos, and evangelized euangelizō them.

19 · ho But de Herod hērōdēs the ho tetrarch tetraarchēs, when he was reproved elenchō by hypo him autos concerning peri Herodias hērōidias, the ho wife gynē of ho his autos brother adelphos, and kai concerning peri all pas the evil things ponēros which hos Herod hērōdēs had done poieō, · ho 20 added prostithēmi this houtos also kai to epi them all pas: · kai he confined katakleiō · ho John Iōannēs in en prison phylakē.

21 Now de when en · ho all hapas the ho people laos had been baptized baptizō, and kai when Jesus Iēsous was baptized baptizō and kai was praying proseuchomai, the ho heavens ouranos were opened anoigō, 22 and kai the ho Holy hagios Spirit pneuma descended katabainō · ho on epi him autos in bodily sōmatikos form eidos, like hōs a dove peristera; and kai a voice phōnē came ginomai from ek heaven ouranos, “ You sy are eimi · ho my egō Son hyios, the ho Beloved agapētos; with en you sy I am well pleased eudokeō.”

23 So kai Jesus Iēsous, when archō he autos began archō his ministry, was eimi about hōsei thirty triakonta years etos of age, being eimi the son hyios ( as hōs it was thought nomizō) of Joseph Iōsēph, the ho son of Helix ēli, 24 the ho son of Matzot Maththat, the ho son of Levi Leui, the ho son of Melchi Melchi, the ho son of Jannai Iannai, the ho son of Joseph Iōsēph, 25 the ho son of Mattathias Mattathias, the ho son of Amos Amōs, the ho son of Nahum Naoum, the ho son of Esli Hesli, the ho son of Naggai Nangai, 26 the ho son of Maath Maath, the ho son of Mattathias Mattathias, the ho son of Semein Semein, the ho son of Josech Iōsēch, the ho son of Joda Iōda, 27 the ho son of Joanan Iōanan, the ho son of Rhesa Rhēsa, the ho son of Zerubbabel Zorobabel, the ho son of Shealtiel Salathiēl, the ho son of Neri Nēri, 28 the ho son of Melchi Melchi, the ho son of Addi Addi, the ho son of Cosam Kōsam, the ho son of Elmadam Elmadam, the ho son of Er ēr, 29 the ho son of Joshua Iēsous, the ho son of Eliezer Eliezer, the ho son of Jorim Iōrim, the ho son of Matthat Maththat, the ho son of Levi Leui, 30 the ho son of Simeon Symeōn, the ho son of Judah Ioudas, the ho son of Joseph Iōsēph, the ho son of Jonam Iōnam, the ho son of Eliakim Eliakim, 31 the ho son of Melea Melea, the ho son of Menna Menna, the ho son of Mattatha Mattatha, the ho son of Nathan Natham, the ho son of David Dauid, 32 the ho son of Jesse Iessai, the ho son of Obed Iōbēd, the ho son of Boaz Boos, the ho son of Sala Sala, the ho son of Nahshon Naassōn, 33 the ho son of Amminadab Aminadab, the ho son of Admin Admin, the ho son of Arni, the ho son of Hezron Hesrōm, the ho son of Perez Phares, the ho son of Judah Ioudas, 34 the ho son of Jacob Iakōb, the ho son of Isaac Isaak, the ho son of Abraham Abraam, the ho son of Terah Thara, the ho son of Nahor Nachōr, 35 the ho son of Serug Serouch, the ho son of Reu Rhagau, the ho son of Peleg Phalek, the ho son of Eber Eber, the ho son of Shelah Sala, 36 the ho son of Cainan Kainam, the ho son of Arphaxad Arphaxad, the ho son of Shem Sēm, the ho son of Noah Nōe, the ho son of Lamech Lamech, 37 the ho son of Methuselah, the ho son of Enoch Henōch, the ho son of Jared Iaret, the ho son of Mahalalel Maleleēl, the ho son of Kenan Kainam, 38 the ho son of Enosh Enōs, the ho son of Seth Sēth, the ho son of Adam Adam, the ho son of God theos.

The Preaching of John(A)

It was the fifteenth year of the rule of Tiberius Caesar [C the Roman emperor, ad 14–37]. ·These men were under Caesar: Pontius Pilate, [L …when Pontius Pilate was] the ·ruler [or governor; C his official title was “prefect”; Pilate governed from ad 26–36] of Judea; Herod [C Herod Antipas, son of Herod the Great], the ·ruler [L tetrarch; C the title meant “ruler of a fourth,” but came to be used of any minor ruler] of Galilee; Philip [C another son of Herod the Great], the ·ruler [L tetrarch] of Iturea and Traconitis; and Lysanias, the ·ruler [L tetrarch] of Abilene. Annas and Caiaphas were the high priests [C Annas was the former high priest and father-in-law of Caiaphas, the official high priest]. At this time, ·the word of [a message from] God came to John son of Zechariah in the ·desert [wilderness]. He went all over the ·area [country; region] around the Jordan River preaching a baptism of ·changed hearts and lives [repentance] for the forgiveness of sins. As it is written in the ·book of [L book of the words/oracles of] Isaiah the prophet:

“This is a voice of one
    who ·calls out [shouts; cries out] in the ·desert [wilderness]:
‘Prepare the way for the Lord.
    Make ·the road straight [a clear path] for him.
Every ·valley [ravine; wadi] should be filled in,
    and every mountain and hill should be made ·flat [level; low].
·Roads with turns [L Curved/T Crooked places] should be made straight,
    and rough ·roads [paths; ways] should be made smooth.
And all ·people [humanity; T flesh] will ·know about [L see] the salvation of God [Is. 40:3–5]!’”

[L So; Therefore] To the crowds of people who came to be baptized by John, he said, “You ·are all snakes [T brood/offspring of vipers]! Who warned you to ·run [slither; L flee] away from God’s coming ·punishment [wrath; retribution]? ·Do the things [L Produce the fruit] ·that show you really have changed your hearts and lives [that prove your repentance; L of repentance]. Don’t begin to say to yourselves, ‘Abraham is our father [C a claim to be God’s special people, since their ancestor Abraham was chosen and blessed by God; Gen. 12:1–3].’ [L For] I tell you that God could ·make [L raise up] children for Abraham from these rocks. The ax ·is now ready to cut down [L already lies at the root of] the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire [C a metaphor for judgment against those who disobey God].”

10 The ·people [crowd] asked John, “Then what should we do?”

11 John answered, “If you have two ·shirts [tunics], share with the person who does not have one. If you have food, share that also [Is. 58:7].”

12 Even tax collectors came to John to be baptized [C tax collectors were despised because they worked for the Roman rulers and were notorious for corruption and extortion]. They said to him, “Teacher, what should we do?”

13 John said to them, “Don’t take more taxes from people than ·you have been ordered to take [is prescribed/authorized].”

14 The soldiers asked John, “What about us? What should we do?”

John said to them, “Don’t ·force people to give you [extort] money, and don’t ·lie about them [make false accusations]. Be satisfied with the pay you get.”

15 Since the people were ·hoping [waiting expectantly] for the ·Christ [Messiah] to come, they [L all] wondered if John might be the ·one [L Christ; Messiah].

16 John answered everyone, “I baptize you with water, but there is one coming who is ·greater [more powerful; mightier] than I am. I am not ·good enough [fit; qualified] to untie [L the thong/strap of] his sandals [C a task of a servant or slave]. He will baptize you with the Holy Spirit and fire. 17 ·He will come ready [L The winnowing fork is in his hand] to ·clean the grain, separating the good grain from the chaff [L clear his threshing floor]. He will put ·the good part of the grain [L the grain/wheat] into his ·barn [storehouse], but he will burn the chaff with ·a fire that cannot be put out [never-ending/unquenchable fire; C a metaphor for judgment, when Jesus will separate the righteous from the wicked].” 18 And John continued to preach the ·Good News [Gospel], saying many other things to ·encourage [exhort] the people.

19 But John ·spoke against [criticized; rebuked] Herod [C Antipas], the ·governor [L tetrarch; 3:1], ·because of his sin with [L concerning] Herodias, the wife of Herod’s brother [C Herod had divorced his wife and illicitly married the wife of his brother Philip; Lev. 18:16], and because of the many other evil things Herod did. 20 So Herod ·did something even worse [L added this to all his sins]: He ·put [locked; shut up] John in prison.

Jesus Is Baptized by John(B)

21 When all the people were being baptized by John, Jesus also was baptized. [L And] While Jesus was praying, heaven opened 22 and the Holy Spirit came down on him in ·the form of [L bodily appearance like] a dove. Then a voice came from heaven, saying, “You are my ·Son, whom I love [dearly beloved Son; Gen. 22:2; Ps. 2:7], ·and I am very pleased with you [in whom I take great delight [Is. 42:1].”

The Family History of Jesus(C)

23 When Jesus began his ministry, he was about thirty years old. People thought that Jesus was Joseph’s son [C they were unaware of the virginal conception].

Joseph was the son of Heli [C “son” in Hebrew can mean “descendant,” so there may be gaps in the genealogy].
24 Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
25 Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
26 Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
28 Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
29 Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
30 Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
31 Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
32 David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.[a]
Salmon was the son of Nahshon.
33 Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.[b]
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
34 Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
35 Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
36 Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
37 Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
38 Kenan was the son of Enosh.
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.

Footnotes

  1. Luke 3:32 Salmon Some Greek copies read “Sala.”
  2. Luke 3:33 Admin…Arni Some Greek copies omit Admin and Arni from the genealogy; others include the names Ram (or Aram) and/or Joram.