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In the fifteenth year of Emperor Tiberius’ rule; when Pontius Pilate was governor of Y’hudah, Herod ruler of the Galil, his brother Philip ruler of Iturea and Trachonitis, and Lysanias ruler of Abilene, with ‘Anan and Kayafa being the cohanim g’dolim; the word of God came to Yochanan Ben-Z’kharyah in the desert. He went all through the Yarden region proclaiming an immersion involving turning to God from sin in order to be forgiven. It was just as had been written in the book of the sayings of the prophet Yesha‘yahu,

The voice of someone crying out:
‘In the desert prepare the way for Adonai!
Make straight paths for him!
Every valley must be filled in,
every mountain and hill leveled off;
the winding roads must be straightened
and the rough ways made smooth.
Then all humanity will see God’s deliverance.’”[a]

Therefore, Yochanan said to the crowds who came out to be immersed by him, “You snakes! Who warned you to escape the coming punishment? If you have really turned from your sins, produce fruit that will prove it! And don’t start saying to yourselves, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire!”

10 The crowds asked Yochanan, “So then, what should we do?” 11 He answered, “Whoever has two coats should share with somebody who has none, and whoever has food should do the same.” 12 Tax-collectors also came to be immersed; and they asked him, “Rabbi, what should we do?” 13 “Collect no more than the government assesses,” he told them. 14 Some soldiers asked him, “What about us? What should we do?” To them he said, “Don’t intimidate anyone, don’t accuse people falsely, and be satisfied with your pay.”

15 The people were in a state of great expectancy, and everyone was wondering whether perhaps Yochanan himself might be the Messiah; 16 so Yochanan answered them all, “I am immersing you in water, but he who is coming is more powerful than I — I’m not worthy to untie his sandals! He will immerse you in the Ruach HaKodesh and in fire. 17 He has with him his winnowing fork to clear out his threshing floor and gather his wheat into his barn, but he will burn up the straw with unquenchable fire!”

18 And with many other warnings besides these he announced the Good News to the people.

19 But Yochanan also denounced Herod the regional governor for taking as his own wife Herodias, the wife of his brother, and for all the other wicked things Herod had done; 20 whereupon Herod added this to the rest: he locked up Yochanan in prison.

21 While all the people were being immersed, Yeshua too was immersed. As he was praying, heaven was opened; 22 the Ruach HaKodesh came down on him in physical form like a dove; and a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”

23 Yeshua was about thirty years old when he began his public ministry. It was supposed that he was a son of Yosef who was of Eli,

24 of Mattat, of Levi, of Malki, of Yannai, of Yosef,

25 of Mattityahu, of Amotz, of Nachum, of Hesli, of Naggai,

26 of Machat, of Mattityahu, of Shim‘i, of Yosef, of Yodah,

27 of Yochanan, of Reisha, of Z’rubavel, of Sh’altiel, of Neri,

28 of Malki, of Addi, of Kosam, of Elmadan, of Er,

29 of Yeshua, of Eli‘ezer, of Yoram, of Mattat, of Levi,

30 of Shim‘on, of Y’hudah, of Yosef, of Yonam, of Elyakim,

31 of Mal’ah, of Manah, of Mattatah, of Natan, of David,

32 of Yishai, of ‘Oved, of Bo‘az, of Salmon, of Nachshon,

33 of Amminadav, of Admin, of Arni, of Hetzron, of Peretz, of Y’hudah,

34 of Ya‘akov, of Yitz’chak, of Avraham, of Terach, of Nachor,

35 of S’rug, of Re‘u, of Peleg, of ‘Ever, of Shelah,

36 of Keinan, of Arpakhshad, of Shem, of Noach, of Lemekh,

37 of Metushelach, of Hanokh, of Yered, of Mahalal’el, of Keinan,

38 of Enosh, of Shet, of Adam, of God.

Footnotes

  1. Luke 3:6 Isaiah 40:3–5

A Baptism of Life-Change

1-6 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

Thunder in the desert!
“Prepare God’s arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God’s salvation.”

7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.”

10 The crowd asked him, “Then what are we supposed to do?”

11 “If you have two coats, give one away,” he said. “Do the same with your food.”

12 Tax men also came to be baptized and said, “Teacher, what should we do?”

13 He told them, “No more extortion—collect only what is required by law.”

14 Soldiers asked him, “And what should we do?”

He told them, “No harassment, no blackmail—and be content with your rations.”

15 The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”

16-17 But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

18-20 There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.

21-22 After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

Son of Adam, Son of God

23-38 When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was—

son of Heli,

son of Matthat,

son of Levi,

son of Melki,

son of Jannai,

son of Joseph,

son of Mattathias,

son of Amos,

son of Nahum,

son of Esli,

son of Naggai,

son of Maath,

son of Mattathias,

son of Semein,

son of Josech,

son of Joda,

son of Joanan,

son of Rhesa,

son of Zerubbabel,

son of Shealtiel,

son of Neri,

son of Melchi,

son of Addi,

son of Cosam,

son of Elmadam,

son of Er,

son of Joshua,

son of Eliezer,

son of Jorim,

son of Matthat,

son of Levi,

son of Simeon,

son of Judah,

son of Joseph,

son of Jonam,

son of Eliakim,

son of Melea,

son of Menna,

son of Mattatha,

son of Nathan,

son of David,

son of Jesse,

son of Obed,

son of Boaz,

son of Salmon,

son of Nahshon,

son of Amminadab,

son of Admin,

son of Arni,

son of Hezron,

son of Perez,

son of Judah,

son of Jacob,

son of Isaac,

son of Abraham,

son of Terah,

son of Nahor,

son of Serug,

son of Reu,

son of Peleg,

son of Eber,

son of Shelah,

son of Kenan,

son of Arphaxad,

son of Shem,

son of Noah,

son of Lamech,

son of Methuselah,

son of Enoch,

son of Jared,

son of Mahalaleel,

son of Kenan,

son of Enos,

son of Seth,

son of Adam,

son of God.