27 And beginning with Moses(A) and all the Prophets,(B) he explained to them what was said in all the Scriptures concerning himself.(C)

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27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

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Good and upright(A) is the Lord;
    therefore he instructs(B) sinners in his ways.
He guides(C) the humble in what is right
    and teaches them(D) his way.

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Good and upright is the Lord: therefore will he teach sinners in the way.

The meek will he guide in judgment: and the meek will he teach his way.

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12 Who, then, are those who fear the Lord?(A)
    He will instruct them in the ways(B) they should choose.[a]

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Notas al pie

  1. Psalm 25:12 Or ways he chooses

12 What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

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And a highway(A) will be there;
    it will be called the Way of Holiness;(B)
    it will be for those who walk on that Way.
The unclean(C) will not journey on it;
    wicked fools will not go about on it.

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And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

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33 “This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds(A)
    and write it on their hearts.(B)
I will be their God,
    and they will be my people.(C)
34 No longer will they teach(D) their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know(E) me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive(F) their wickedness
    and will remember their sins(G) no more.”

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33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

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Many nations will come and say,

“Come, let us go up to the mountain of the Lord,(A)
    to the temple of the God of Jacob.(B)
He will teach us(C) his ways,(D)
    so that we may walk in his paths.”
The law(E) will go out from Zion,
    the word of the Lord from Jerusalem.

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And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.

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15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

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15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

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44 He said to them, “This is what I told you while I was still with you:(A) Everything must be fulfilled(B) that is written about me in the Law of Moses,(C) the Prophets(D) and the Psalms.”(E)

45 Then he opened their minds so they could understand the Scriptures.

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44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

45 Then opened he their understanding, that they might understand the scriptures,

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17 Anyone who chooses to do the will of God will find out(A) whether my teaching comes from God or whether I speak on my own.

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17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

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Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(A) you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”(B)

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31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32 And ye shall know the truth, and the truth shall make you free.

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47 Whoever belongs to God hears what God says.(A) The reason you do not hear is that you do not belong to God.”

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47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

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19 since what may be known about God is plain to them, because God has made it plain to them.(A) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(B) so that people are without excuse.(C)

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19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

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13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(A) and straining toward what is ahead, 14 I press on(B) toward the goal to win the prize(C) for which God has called(D) me heavenward in Christ Jesus.

Following Paul’s Example

15 All of us, then, who are mature(E) should take such a view of things.(F) And if on some point you think differently, that too God will make clear to you.(G) 16 Only let us live up to what we have already attained.

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13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

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