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They began to accuse him, saying, “We found this man inciting our nation, forbidding us to pay taxes to Caesar and saying that he himself is the Messiah, a king.”[a](A)

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Footnotes

  1. 23.2 Or is an anointed king

And they began to accuse him, saying, “We have found this man subverting our nation.(A) He opposes payment of taxes to Caesar(B) and claims to be Messiah, a king.”(C)

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When they could not find them, they dragged Jason and some brothers and sisters before the city authorities, shouting, “These people who have been turning the world upside down have come here also,(A) and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.”(B)

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But when they did not find them, they dragged(A) Jason and some other believers(B) before the city officials, shouting: “These men who have caused trouble all over the world(C) have now come here,(D) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(E)

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12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of Caesar. Everyone who claims to be a king sets himself against Caesar.”(A)

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12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(A) opposes Caesar.”

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14 and said to them, “You brought me this man as one who was inciting the people, and here I have examined him in your presence and have not found this man guilty of any of your charges against him.(A)

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14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(A)

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16 yet do it with gentleness and respect. Maintain a good conscience so that, when you are maligned,[a] those who abuse you for your good conduct in Christ may be put to shame.(A) 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18 For Christ also suffered[b] for sins once for all, the righteous for the unrighteous, in order to bring you[c] to God. He was put to death in the flesh but made alive in the spirit,(B)

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Footnotes

  1. 3.16 Other ancient authorities read when they malign you as evildoers
  2. 3.18 Other ancient authorities read died
  3. 3.18 Other ancient authorities read us

16 keeping a clear conscience,(A) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(B) 17 For it is better, if it is God’s will,(C) to suffer for doing good(D) than for doing evil. 18 For Christ also suffered once(E) for sins,(F) the righteous for the unrighteous, to bring you to God.(G) He was put to death in the body(H) but made alive in the Spirit.(I)

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We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.[a](A)

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Footnotes

  1. 24.5 Gk Nazoreans

“We have found this man to be a troublemaker, stirring up riots(A) among the Jews(B) all over the world. He is a ringleader of the Nazarene(C) sect(D)

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20 When they had brought them before the magistrates, they said, “These men, these Jews, are disturbing our city(A) 21 and are advocating customs that are not lawful for us, being Romans, to adopt or observe.”

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20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(A) 21 by advocating customs unlawful for us Romans(B) to accept or practice.”(C)

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30 They answered, “If this man were not a criminal, we would not have handed him over to you.”

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30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

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69 But from now on the Son of Man will be seated at the right hand of the power of God.” 70 All of them asked, “Are you, then, the Son of God?” He said to them, “You say that I am.”(A)

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69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”(A)

70 They all asked, “Are you then the Son of God?”(B)

He replied, “You say that I am.”(C)

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Then the chief priests accused him of many things. Pilate asked him again, “Have you no answer? See how many charges they bring against you.” But Jesus made no further reply, so that Pilate was amazed.(A)

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The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply,(A) and Pilate was amazed.

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61 But he was silent and did not answer. Again the high priest asked him, “Are you the Messiah,[a] the Son of the Blessed One?”(A) 62 Jesus said, “I am, and

‘you will see the Son of Man
seated at the right hand of the Power’
and ‘coming with the clouds of heaven.’ ”(B)

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Footnotes

  1. 14.61 Or the Christ

61 But Jesus remained silent and gave no answer.(A)

Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”(B)

62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”(C)

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17 Jesus said to them, “Give to Caesar the things that are Caesar’s and to God the things that are God’s.” And they were utterly amazed at him.(A)

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17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(A)

And they were amazed at him.

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21 They answered, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s.”(A)

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21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(A) and to God what is God’s.”

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