Luke 22
Expanded Bible
Judas Betrays Jesus(A)
22 It was almost time for the Feast of Unleavened Bread, called the Passover Feast [C celebrating God’s rescue of Israel from Egypt; Ex. 12]. 2 The ·leading [T chief] priests and ·teachers of the law [scribes] were trying to find a way to ·kill [destroy; eliminate] Jesus, ·because [or but] they were afraid of the people [C because of Jesus’ popularity].
3 [L Then] Satan entered Judas [L who was called] Iscariot, one of ·Jesus’ twelve apostles [L the Twelve]. 4 Judas went to the ·leading [T chief] priests and the officers of the Temple guard and talked to them about a way to ·hand Jesus over [betray Jesus] to them. 5 They were ·pleased [delighted] and agreed to give Judas money. 6 He ·agreed [consented] and watched for ·the best [an opportune] time to ·hand Jesus over [betray Jesus] to them when he was away from the crowd.
Jesus Eats the Passover Meal(B)
7 The Day of Unleavened Bread came when the Passover lambs had to be sacrificed. 8 Jesus said to Peter and John, “Go and prepare the Passover meal for us to eat.”
9 They asked, “Where do you want us to prepare it?” 10 Jesus said to them, “[Pay attention; L Look; T Behold] After you go into the city, a man carrying a jar of water will meet you. Follow him into the house that he enters, 11 and tell the owner of the house, ‘The Teacher says: “Where is the guest room in which I may eat the Passover meal with my ·followers [disciples]?”’ 12 Then he will show you a large, furnished room upstairs. Prepare the Passover meal there.”
13 So Peter and John left and found everything as Jesus had said. And they prepared the Passover meal.
The Lord’s Supper(C)
14 When the ·time [hour] came, Jesus and the apostles ·were sitting at the table [L reclined; C the posture at a formal meal; see 7:36]. 15 He said to them, “I wanted very much to eat this Passover meal with you before I suffer. 16 [L For I tell you] I will not eat another Passover meal until it is ·given its true meaning [L fulfilled] in the kingdom of God.”
17 Then Jesus took a cup, gave thanks, and said, “Take this cup and share it among yourselves. 18 [L For I tell you] I will not drink again from the fruit of the vine [C wine] until God’s kingdom comes.”
19 Then Jesus took some bread, gave thanks, broke it, and gave it to the apostles, saying, “This is my body,[a] which I am giving for you. Do this ·to remember [as a memorial to; T in remembrance of] me.” 20 In the same way, after ·supper [they had eaten], Jesus took the cup and said, “·This cup [or This cup that is poured out…] is the new ·agreement [covenant; C a binding relationship between God and his people; Jer. 31:31–34] ·that begins with [that is established by; or that is sealed with; L in] my blood, which is poured out for you [C interpreters differ as to whether it is the “cup” or the “blood” that Jesus says is “poured out”].
Who Will Turn Against Jesus?(D)
21 “But [L Look; T Behold] one of you will ·turn against [betray] me, and ·his hand is with mine on [or he is sharing a place with me at] the table. 22 ·What God has planned for the Son of Man will happen [L For the Son of Man is going (to his death) as it has been determined/decreed (by God)], but ·how terrible it will be for [L woe to] that one who ·turns against [betrays] the Son of Man [C a title for the Messiah; Dan. 7:13–14].”
23 Then the apostles ·asked [began to ask] each other which one of them would do that.
Be Like a Servant(E)
24 ·The apostles also began to argue [L Then an argument/dispute occurred among them] about which one of them was the ·most important [greatest]. 25 But Jesus said to them, “The kings of the Gentiles ·rule [lord it] over them, and those who have authority over others like to be called ·‘friends of the people’ [‘Benefactors’]. 26 But you must not be like that. Instead, the greatest among you should be like the youngest, and the leader should be like the servant. 27 [L For] Who is more important: the one ·sitting at the table [L reclining] or the one serving? Is it not the one ·sitting at the table [L reclining]? But I am like a servant among you.
28 “·You [L But you are the ones who] have stayed with me through my ·struggles [trials]. 29 Just as my Father has ·given [granted; conferred on] me a kingdom, I also ·give [grant; confer on] you a kingdom 30 so you may eat and drink at my table in my kingdom. And you will sit on thrones, judging the twelve tribes of Israel.
Don’t Lose Your Faith!(F)
31 “Simon [C Peter], Simon, [L look; T behold,] Satan has ·asked [de-manded; sought permission] to ·test all of you as a farmer sifts his [L sift all of you as] wheat. 32 [L But] I have prayed [L for you] that ·you will not lose your faith [your faith will not fail]! And when you ·come back to me [return; turn back], help your brothers be stronger.”
33 But Peter said to Jesus, “Lord, I am ready to go with you to prison and even to die with you!”
34 But Jesus said, “[L I tell you,] Peter, before the rooster crows this day, you will ·say three times that you don’t [L deny three times that you] know me.”
Be Ready for Trouble
35 Then Jesus said to the apostles, “When I sent you out without ·a purse [money bag], a ·bag [traveling bag], or sandals, did you ·need [lack] anything?”
They said, “·No [L Nothing].”
36 He said to them, “But now if you have a ·purse [money bag] or a ·bag [traveling bag], carry that with you. If you don’t have a sword, sell your ·coat [cloak] and buy one. 37 [L For] I tell you this scripture must ·have its full meaning [be fulfilled] ·with reference to me [L in me]: ‘He was ·treated like a criminal [counted/numbered among the wicked/lawless ones; Is. 53:12],’ [Yes; L For] What was written about me ·is happening now [is being fulfilled].”
38 His ·followers [disciples] said, “Look, Lord, here are two swords.”
He said to them, “·That is enough [or That’s enough talk like that!].”
Jesus Prays Alone(G)
39 Jesus left the city and went to the Mount of Olives, as he often did, and his ·followers [disciples] ·went with [followed] him. 40 When he reached the place, he said to them, “Pray for strength ·against temptation [or not to fail the test].”
41 Then Jesus went about a stone’s throw away from them. He kneeled down and prayed, 42 “Father, if you are willing, take away this ·cup of suffering [L cup; C suffering or punishment is metaphorically portrayed as something bitter to drink]. But do ·what you want [L your will], not ·what I want [L my will].” 43 Then an angel from heaven appeared to him to strengthen him. 44 Being ·full of pain [in agony/anguish], Jesus prayed even harder. His sweat was like drops of blood falling to the ground. 45 When he ·finished praying [L rose from prayer], he went to his ·followers [disciples] and found them asleep ·because of their sadness [exhausted from grief]. 46 Jesus said to them, “Why are you sleeping? Get up and pray ·for strength against temptation [that you won’t give in to temptation; or that you won’t be tempted/tested].”
Jesus Is Arrested(H)
47 While Jesus was speaking, [L look; T behold] a crowd came up, and [L the man called] Judas, one of the twelve apostles, was leading them. He came close to Jesus so he could kiss him.
48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”
49 When those who were standing around him saw what was ·happening [about to happen], they said, “Lord, should we strike them with our swords?” 50 And one of them struck the servant of the high priest and cut off his right ear.
51 Jesus said, “Stop! No more of this.” Then he touched the servant’s ear and healed him.
52 Then Jesus said to those who had come to arrest him, the ·leading [T chief] priests, the officers of the temple guard, and the elders, “You came out here with swords and clubs as though I were a ·criminal [revolutionary; rebel; L robber; C a term used by the Romans of insurrectionists]. 53 I was with you every day in the Temple, and you didn’t ·arrest [L extend your hands against] me there. But this is your ·time [hour]—the time when darkness ·rules [has power/authority].”
Peter Says He Doesn’t Know Jesus(I)
54 They ·arrested [seized] Jesus, and led him away, and brought him into the house of the high priest. Peter followed ·far behind them [at a distance]. 55 After ·the soldiers [L they] started a fire in the middle of the courtyard and sat together, Peter sat with them. 56 A servant girl saw Peter sitting there in the firelight, and looking closely at him, she said, “This man was also with him.”
57 But Peter ·said this was not true [denied it]; he said, “Woman, I don’t know him.”
58 A short time later, another person saw Peter and said, “You are also one of them.”
But Peter said, “Man, I am not!”
59 About an hour later, another man insisted, “Certainly this man was with him, because he is ·from Galilee [a Galilean], too.”
60 But Peter said, “Man, I don’t know what you are talking about!”
At once, while Peter was still speaking, a rooster crowed. 61 Then the Lord turned and looked straight at Peter. And Peter remembered what the Lord had said: “Before the rooster crows this day, you will ·say three times that you don’t know me [deny me three times].” 62 Then Peter went outside and ·cried painfully [wept bitterly].
The People Make Fun of Jesus
63 The men who were guarding Jesus began ·making fun of [mocking] him and beating him.
64 They blindfolded him and said, “·Prove that you are a prophet [L Prophesy!], and tell us who hit you.” 65 They said many ·cruel [insulting; blasphemous] things to Jesus.
Jesus Before the Leaders
66 When day came, the council of the elders of the people, both the ·leading [T chief] priests and the ·teachers of the law [scribes], came together and led Jesus to ·their highest court [the high council/Sanhedrin]. 67 They said, “If you are the ·Christ [Messiah], tell us.”
Jesus said to them, “If I tell you, you will not believe me. 68 And if I ask you, you will not answer. 69 But from now on, the Son of Man will sit at the right hand of the powerful God [Ps. 110:1].”
70 They all said, “Then are you the Son of God?”
Jesus said to them, “You say that I am [C an indirect affirmation].”
71 They said, “Why do we need ·witnesses [testimony] now? [L For] We ·ourselves heard him say this [L heard it from his mouth].”
Footnotes
- Luke 22:19 body Some Greek copies do not have the rest of verse 19 or verse 20.
Luke 22
Mounce Reverse Interlinear New Testament
22 Now de the ho Festival heortē of ho Unleavened azymos Bread , which ho is called legō the Passover pascha, was drawing near engizō. 2 · kai The ho chief priests archiereus and kai the ho scribes grammateus were looking zēteō for a way ho how pōs they might put anaireō Jesus autos to death , for gar they were afraid phobeomai of the ho people laos. 3 Then de Satan Satanas entered eiserchomai into eis Judas Ioudas, the ho one called kaleō Iscariot Iskariōtēs, who was eimi of ek the ho number arithmos of the ho twelve dōdeka. 4 · kai He went aperchomai and conferred syllaleō with the ho chief archiereus priests and kai officers stratēgos about ho how pōs he might deliver up paradidōmi Jesus autos to them autos. 5 · kai They were delighted chairō and kai decided syntithēmi to give didōmi him autos money argyrion. 6 · kai He agreed exomologeomai and kai began looking zēteō for an opportunity eukairia to ho deliver paradidōmi him autos up to them autos in the absence ater of a crowd ochlos.
7 Then de came erchomai the ho day hēmera of ho Unleavened azymos Bread , in en which hos the ho Passover lamb pascha had dei to be sacrificed thuō. 8 So kai Jesus sent apostellō Peter Petros and kai John Iōannēs, saying legō, “ Go poreuō and prepare hetoimazō the ho Passover pascha for us hēmeis, that hina we may eat esthiō it together.” 9 They ho · de said legō to him autos, “ Where pou do you want thelō us to prepare hetoimazō it?” 10 He ho · de said legō to them autos, “ Look idou, when you hymeis have entered eiserchomai the ho city polis, a man anthrōpos carrying bastazō a jar keramion of water hydōr will meet synantaō you hymeis. Follow akoloutheō him autos into eis the ho house oikia into eis which hos he enters eisporeuomai 11 and kai say legō to the ho master oikodespotēs of the ho house oikia, ‘ The ho Teacher didaskalos says legō to you sy, “ Where pou is eimi the ho guest katalyma room , where hopou I may eat esthiō the ho Passover pascha with meta · ho my egō disciples mathētēs?”’ 12 He kakeinos will show deiknymi you hymeis a large megas room anagaion upstairs , already furnished strōnnyō. Make preparations hetoimazō for us there ekei.” 13 So de they went aperchomai and found heuriskō everything as kathōs he had said legō to them autos; and kai they prepared hetoimazō the ho Passover pascha meal .
14 And kai when hote the ho hour hōra came ginomai, Jesus reclined anapiptō at table and kai the ho apostles apostolos were with syn him autos. 15 · kai He said legō to pros them autos, “ With great desire epithumia I desired epithumeō to eat esthiō this houtos · ho Passover pascha with meta you hymeis before pro · ho I egō suffer paschō! 16 For gar I say legō to you hymeis that hoti I will certainly not ou eat esthiō it autos again until heōs it hostis is fulfilled plēroō in en the ho kingdom basileia of ho God theos.” 17 Then kai he took dechomai a cup potērion, and after he had given eucharisteō thanks he said legō, “ Take lambanō this houtos and kai divide diamerizō it among eis yourselves heautou. 18 For gar I say legō to you hymeis that hoti from apo now nyn on I shall certainly not ou drink pinō · ho of apo the ho fruit genēma of the ho vine ampelos until heōs hos the ho kingdom basileia of ho God theos comes erchomai.” 19 Then kai taking lambanō bread artos and giving eucharisteō thanks he broke klaō it and kai gave didōmi it to them autos, saying legō, “ This houtos is eimi · ho my egō body sōma, which ho is given didōmi for hyper you hymeis; do poieō this houtos in eis · ho remembrance anamnēsis of me emos.” 20 And kai he did the same hōsautōs with the ho cup potērion after meta · ho they had eaten deipneō, saying legō, “ This houtos · ho cup potērion is the ho new kainos covenant diathēkē in en · ho my egō blood haima, which ho on your hymeis behalf hyper is being poured ekchunnomai out .
21 “ But plēn see idou, the ho hand cheir of the ho one who will betray paradidōmi me egō is with meta me egō on epi the ho table trapeza. 22 For hoti the ho Son hyios of ho Man anthrōpos goes poreuō according kata to what ho has been determined horizō, but plēn woe ouai to ho that ekeinos man anthrōpos by dia whom hos he is betrayed paradidōmi.” 23 And kai they autos began archō to question syzēteō among pros one heautou another , · ho which tis of ek them autos it might be eimi who ho would mellō do prassō this houtos.
24 A dispute philoneikia also kai arose ginomai · de among en them autos as to ho which tis of them autos seemed dokeō to be eimi the greatest megas. 25 So de Jesus ho said legō to them autos, “ The ho kings basileus of the ho nations ethnos exercise lordship kyrieuō over them autos and kai those ho in authority exousiazō over them autos call themselves kaleō ‘ benefactors euergetēs.’ 26 But de with you hymeis it must not ou be so houtōs! Rather alla, let the ho greatest megas among en you hymeis become ginomai like hōs the ho youngest neos, and kai the ho leader hēgeomai like hōs the ho one who serves diakoneō. 27 For gar who tis is the greater megas, the ho one who reclines anakeimai at table or ē the ho one who serves diakoneō? Is it not ouchi the ho one who reclines anakeimai at table ? But de in en your hymeis midst mesos I egō am eimi like hōs the ho one who serves diakoneō. 28 You hymeis · de are eimi the ho ones who have stayed diamenō with meta me egō in en · ho my egō trials peirasmos. 29 Just as kathōs my egō Father patēr conferred diatithēmi on me egō kingly authority basileia, so also kagō do I confer diatithēmi it on you hymeis, · ho 30 that hina you may eat esthiō and kai drink pinō at epi · ho my egō table trapeza in en · ho my egō kingdom basileia and kai sit kathēmai on epi thrones thronos judging krinō the ho twelve dōdeka tribes phylē of ho Israel Israēl.
31 Simon Simōn, Simon Simōn! Pay attention idou! · ho Satan Satanas has demanded permission exaiteō to have all of you hymeis for himself , to ho sift siniazō you like hōs · ho wheat sitos, 32 but de I egō have prayed deomai for peri you sy that hina your sy faith pistis may not mē fail ekleipō. · ho And kai when pote you sy have returned epistrephō, strengthen stērizō · ho your sy brothers adelphos.” 33 Peter ho · de said legō to him autos, “ Lord kyrios, I am eimi ready hetoimos to go poreuō with meta you sy both kai to eis prison phylakē and kai to eis death thanatos.” 34 Jesus ho · de said legō, “ I tell legō you sy, Peter Petros, a rooster alektōr will not ou crow phōneō this day sēmeron before heōs you have denied aparneomai three tris times that you know oida me egō.”
35 And kai he said legō to them autos, “ When hote I sent apostellō you hymeis out without ater moneybag ballantion or kai knapsack pēra or kai sandals hypodēma, did you lack hystereō anything tis?” They ho · de replied legō, “ Nothing outheis.” 36 He said legō · de to them autos, “ But alla now nyn let the ho one who has echō a moneybag ballantion take airō it, and likewise homoiōs · kai a knapsack pēra. And kai the ho one who has echō no mē sword machaira, let him sell pōleō · ho his autos cloak himation and kai buy agorazō one. 37 For gar I tell legō you hymeis that hoti there must dei be fulfilled teleō in en me egō this houtos that ho stands written graphō: · ho ‘ And kai he was numbered logizomai with meta the lawless anomos.’ And gar indeed kai, that ho which concerns peri me egō has echō its fulfillment telos.” 38 So de they ho said legō, “ Lord kyrios, look idou! Here hōde are two dyo swords machaira.” Then de he ho told legō them autos, “ It is eimi enough hikanos.”
39 Then kai Jesus went exerchomai out and made poreuō his way , as kata was his ho custom ethos, to eis the ho Mount oros of ho Olives elaia; and de the ho disciples mathētēs followed akoloutheō him autos. · kai 40 When he arrived ginomai · de at epi the ho place topos, he said legō to them autos, “ Pray proseuchomai that you may not mē enter eiserchomai a time of trial peirasmos.” 41 Then kai he autos withdrew apospaō from apo them autos about hōsei a stone’ s lithos throw bolē, knelt down tithēmi · ho and kai began to pray proseuchomai, 42 saying legō, “ Father patēr, if ei you are willing boulomai, take parapherō this houtos · ho cup potērion away from apo me egō. Yet plēn, not mē · ho my egō will thelēma, but alla · ho yours sos be done ginomai.” 43 And de there appeared horaō to him autos an angel angelos from apo heaven ouranos, strengthening enischuō him autos. 44 And kai being ginomai in en agony agōnia he prayed proseuchomai more earnestly ektenōs; and kai his autos · ho sweat hidrōs became ginomai like hōsei great drops thrombos of blood haima falling down katabainō to epi the ho ground gē. 45 · kai When he rose anistēmi from apo · ho prayer proseuchē, he went erchomai back to pros the ho disciples mathētēs and found heuriskō them autos sleeping koimaō from apo · ho grief lypē. 46 · kai He said legō to them autos, “ Why tis are you sleeping katheudō? Rise anistēmi and pray proseuchomai that hina you may not mē enter eiserchomai a time of trial peirasmos.”
47 While he autos was still eti speaking laleō, there idou came a crowd ochlos, and kai the ho one called legō Judas Ioudas, one heis of the ho twelve dōdeka, was coming proerchomai on ahead of them autos. · kai He went engizō up to ho Jesus Iēsous to kiss phileō him autos, 48 but de Jesus Iēsous said legō to him autos, “ Judas Ioudas, is it with a kiss philēma that you intend to betray paradidōmi the ho Son hyios of ho Man anthrōpos?” 49 When those ho who were around peri him autos saw · de what ho was about eimi to happen , they said legō, “ Lord kyrios, shall ei we strike patassō with en the sword machaira?” 50 And kai a certain tis one heis of ek them autos struck patassō the ho servant of the ho high archiereus priest and kai cut aphaireō off · ho his autos right dexios ear ous. · ho 51 In response apokrinomai · de · ho Jesus Iēsous said legō, “ Stop eaō! No heōs more of this houtos.” And kai touching haptō the ho ear ōtion, he healed iaomai it autos. 52 Then de Jesus Iēsous said legō to pros those ho who had come paraginomai out against epi him autos—the chief archiereus priests and kai officers stratēgos of the ho temple hieron and kai elders presbyteros, “Why did you come out exerchomai as hōs against epi a robber lēstēs, with meta swords machaira and kai clubs xylon? 53 Day after kata day hēmera, when I egō was eimi with meta you hymeis in en the ho temple hieron, you did not ou stretch ekteinō out your ho hands cheir against epi me egō. But alla this houtos is eimi your hymeis · ho hour hōra, and kai the hour for the ho power exousia of ho darkness skotos. 54 Then de they seized syllambanō him autos and led agō him away , and kai brought eisagō him into eis the ho house oikia of the ho high archiereus priest . · ho · de Peter Petros was following akoloutheō at a distance makrothen. 55 Some people had kindled periaptō · de a fire pyr in en the middle mesos of the ho courtyard aulē and kai sat synkathizō down together . Peter Petros sat kathēmai down · ho among mesos them autos. 56 Seeing · de him autos sitting kathēmai at pros the ho fire phōs, a certain tis servant paidiskē girl · kai looked atenizō at him autos intently and said legō, “ This man houtos also kai was eimi with syn him autos.” 57 But de he ho denied arneomai it, saying legō, “ Woman gynē, I do not ou know oida him autos!” 58 · kai After meta a little brachus while someone else heteros noticed him autos and said phēmi, “ You sy also kai are eimi one of ek them autos.” · ho But de Peter Petros said phēmi, “ Man anthrōpos, I am eimi not ou!” 59 Then kai after about hōsei an heis hour hōra had passed diistēmi a certain tis other allos person kept insisting diischurizomai, saying legō, “ Surely epi alētheia this person houtos also kai was eimi with meta him autos, for gar he eimi too kai is eimi a Galilean Galilaios.” 60 But de Peter Petros said legō, · ho “ Man anthrōpos, I do not ou know oida what hos you are talking legō about .” And kai immediately parachrēma, while he autos was still eti speaking laleō, the rooster alektōr crowed phōneō. 61 Then kai the ho Lord kyrios turned strephō and looked emblepō at ho Peter Petros, and kai Peter Petros remembered hypomimnēskō · ho the ho word rhēma of the ho Lord kyrios that hōs he had said legō to him autos, “ Before prin the rooster alektōr crows phōneō today sēmeron, you will deny aparneomai me egō three tris times .” 62 And kai he went exerchomai out exō and wept klaiō bitterly pikrōs.
63 Now kai the ho men anēr who ho were holding synechō Jesus autos in custody began to mock empaizō him autos and beat derō him, 64 and kai blindfolding perikalyptō him autos they kept asking eperōtaō, “ Tell prophēteuō us, who tis is eimi it that ho struck paiō you sy?” 65 · kai They legō also said legō to eis him autos many polys other heteros blasphemous blasphēmeō things .
66 And kai when hōs day hēmera came ginomai, the ho council of elders presbyterion of the ho people laos was assembled synagō, both te chief archiereus priests and kai scribes grammateus, and kai they had Jesus autos brought apagō into eis · ho their autos council synedrion chamber 67 and said legō, “ If ei you sy are eimi the ho Messiah Christos, tell legō us hēmeis.” But de he said legō to them autos, “ If ean I tell legō you hymeis, you will not ou mē believe pisteuō, 68 and de if ean I question erōtaō you, you will not ou mē answer apokrinomai. 69 But de from apo · ho now nyn on the ho Son hyios of ho Man anthrōpos shall be eimi seated kathēmai at ek the right dexios hand of the ho power dynamis of ho God theos.” 70 They all pas said legō, · de “ Are eimi you sy, then oun, the ho Son hyios of ho God theos?” And de he ho said phēmi to pros them autos, “ You hymeis say legō that hoti I egō am eimi.” 71 Then de they ho said legō, “ What tis further eti need chreia do we have echō of a witness martyria? For gar we have heard akouō it ourselves autos from apo · ho his own autos lips stoma.”
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The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
