Luke 21:23
New International Version
23 How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people.
Luke 21:23
King James Version
23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
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Luke 23:29
New International Version
29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(A)
Luke 23:29
King James Version
29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
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Mark 13:17
New International Version
17 How dreadful it will be in those days for pregnant women and nursing mothers!(A)
Mark 13:17
King James Version
17 But woe to them that are with child, and to them that give suck in those days!
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Matthew 24:19
New International Version
19 How dreadful it will be in those days for pregnant women and nursing mothers!(A)
Matthew 24:19
King James Version
19 And woe unto them that are with child, and to them that give suck in those days!
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Lamentations 4:10
New International Version
10 With their own hands compassionate women
have cooked their own children,(A)
who became their food
when my people were destroyed.
Lamentations 4:10
King James Version
10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
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1 Peter 4:17
New International Version
17 For it is time for judgment to begin with God’s household;(A) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(B)
1 Peter 4:17
King James Version
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
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James 5:1
New International Version
Warning to Rich Oppressors
5 Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you.
James 5:1
King James Version
5 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
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Hebrews 10:26-31
New International Version
26 If we deliberately keep on sinning(A) after we have received the knowledge of the truth,(B) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(C) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(D) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(E) underfoot,(F) who has treated as an unholy thing the blood of the covenant(G) that sanctified them,(H) and who has insulted the Spirit(I) of grace?(J) 30 For we know him who said, “It is mine to avenge; I will repay,”[a](K) and again, “The Lord will judge his people.”[b](L) 31 It is a dreadful thing(M) to fall into the hands(N) of the living God.(O)
Footnotes
- Hebrews 10:30 Deut. 32:35
- Hebrews 10:30 Deut. 32:36; Psalm 135:14
Hebrews 10:26-31
King James Version
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
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1 Thessalonians 2:16
New International Version
16 in their effort to keep us from speaking to the Gentiles(A) so that they may be saved. In this way they always heap up their sins to the limit.(B) The wrath of God has come upon them at last.[a]
Footnotes
- 1 Thessalonians 2:16 Or them fully
1 Thessalonians 2:16
King James Version
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
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Deuteronomy 28:56-57
New International Version
56 The most gentle and sensitive(A) woman among you—so sensitive and gentle that she would not venture to touch the ground with the sole of her foot—will begrudge the husband she loves and her own son or daughter(B) 57 the afterbirth from her womb and the children she bears. For in her dire need she intends to eat them(C) secretly because of the suffering your enemy will inflict on you during the siege of your cities.
Deuteronomy 28:56-57
King James Version
56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
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Hebrews 13:16
New International Version
16 And do not forget to do good and to share with others,(A) for with such sacrifices(B) God is pleased.
Hebrews 13:16
King James Version
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
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Hebrews 9:12-17
New International Version
12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)
15 For this reason Christ is the mediator(L) of a new covenant,(M) that those who are called(N) may receive the promised(O) eternal inheritance(P)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(Q)
16 In the case of a will,[c] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living.
Footnotes
- Hebrews 9:12 Or blood, having obtained
- Hebrews 9:14 Or from useless rituals
- Hebrews 9:16 Same Greek word as covenant; also in verse 17
Hebrews 9:12-17
King James Version
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
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Luke 19:43
New International Version
43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(A)
Luke 19:43
King James Version
43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
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