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22 Now tell us—is it right for us to pay taxes to Caesar or not?”

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22 Is it right for us to pay taxes to Caesar or not?”

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37 The lush produce of this land piles up in the hands of the kings whom you have set over us because of our sins. They have power over us and our livestock. We serve them at their pleasure, and we are in great misery.”

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37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress.(A)

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37 After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered.

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37 After him, Judas the Galilean appeared in the days of the census(A) and led a band of people in revolt. He too was killed, and all his followers were scattered.

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14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? 15 Should we pay them, or shouldn’t we?”

Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin,[a] and I’ll tell you.” 16 When they handed it to him, he asked, “Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

His reply completely amazed them.

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Footnotes

  1. 12:15 Greek a denarius.

14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[a] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(A)

And they were amazed at him.

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Footnotes

  1. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens

17 Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”

18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? 19 Here, show me the coin used for the tax.” When they handed him a Roman coin,[a] 20 he asked, “Whose picture and title are stamped on it?”

21 “Caesar’s,” they replied.

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

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Footnotes

  1. 22:19 Greek a denarius.

17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](A) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(B) and to God what is God’s.”

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Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens

25 “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?[a] Do kings tax their own people or the people they have conquered?[b]

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Footnotes

  1. 17:25a Greek Simon?
  2. 17:25b Greek their sons or others?

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes(A)—from their own children or from others?”

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And others said, “We have had to borrow money on our fields and vineyards to pay our taxes.

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Still others were saying, “We have had to borrow money to pay the king’s tax(A) on our fields and vineyards.

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From the days of our ancestors until now, we have been steeped in sin. That is why we and our kings and our priests have been at the mercy of the pagan kings of the land. We have been killed, captured, robbed, and disgraced, just as we are today.

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From the days of our ancestors(A) until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword(B) and captivity,(C) to pillage and humiliation(D) at the hand of foreign kings, as it is today.

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19 I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there! 20 Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls. 21 Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command. 22 Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”

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19 I issued an order and a search was made, and it was found that this city has a long history of revolt(A) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(B) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(C)

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13 And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.

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13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(A) will be paid, and eventually the royal revenues will suffer.[a]

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Footnotes

  1. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.

15 If this happens, be sure to select as king the man the Lord your God chooses. You must appoint a fellow Israelite; he may not be a foreigner.

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15 be sure to appoint(A) over you a king the Lord your God chooses. He must be from among your fellow Israelites.(B) Do not place a foreigner over you, one who is not an Israelite.

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