Font Size
Luke 2:22-51
New American Bible (Revised Edition)
Luke 2:22-51
New American Bible (Revised Edition)
The Presentation in the Temple. 22 [a]When the days were completed for their purification[b] according to the law of Moses, they took him up to Jerusalem to present him to the Lord,(A) 23 just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,”(B) 24 and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord.
25 Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel,[c] and the holy Spirit was upon him. 26 It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. 27 He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, 28 he took him into his arms and blessed God, saying:
29 “Now, Master, you may let your servant go
in peace, according to your word,
30 for my eyes have seen your salvation,(C)
31 which you prepared in sight of all the peoples,
32 a light for revelation to the Gentiles,
and glory for your people Israel.”(D)
33 The child’s father and mother were amazed at what was said about him; 34 and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted(E) 35 (and you yourself a sword will pierce)[d] so that the thoughts of many hearts may be revealed.” 36 There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, 37 and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. 38 And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.(F)
The Return to Nazareth. 39 When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth.(G) 40 The child grew and became strong, filled with wisdom; and the favor of God was upon him.(H)
The Boy Jesus in the Temple.[e] 41 Each year his parents went to Jerusalem for the feast of Passover,(I) 42 and when he was twelve years old, they went up according to festival custom. 43 After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. 44 Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, 45 but not finding him, they returned to Jerusalem to look for him. 46 After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, 47 and all who heard him were astounded at his understanding and his answers. 48 When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”[f] 50 But they did not understand what he said to them. 51 He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.(J)
Read full chapterFootnotes
- 2:22–40 The presentation of Jesus in the temple depicts the parents of Jesus as devout Jews, faithful observers of the law of the Lord (Lk 2:23–24, 39), i.e., the law of Moses. In this respect, they are described in a fashion similar to the parents of John (Lk 1:6) and Simeon (Lk 2:25) and Anna (Lk 2:36–37).
- 2:22 Their purification: syntactically, their must refer to Mary and Joseph, even though the Mosaic law never mentions the purification of the husband. Recognizing the problem, some Western scribes have altered the text to read “his purification,” understanding the presentation of Jesus in the temple as a form of purification; the Vulgate version has a Latin form that could be either “his” or “her.” According to the Mosaic law (Lv 12:2–8), the woman who gives birth to a boy is unable for forty days to touch anything sacred or to enter the temple area by reason of her legal impurity. At the end of this period she is required to offer a year-old lamb as a burnt offering and a turtledove or young pigeon as an expiation of sin. The woman who could not afford a lamb offered instead two turtledoves or two young pigeons, as Mary does here. They took him up to Jerusalem to present him to the Lord: as the firstborn son (Lk 2:7) Jesus was consecrated to the Lord as the law required (Ex 13:2, 12), but there was no requirement that this be done at the temple. The concept of a presentation at the temple is probably derived from 1 Sm 1:24–28, where Hannah offers the child Samuel for sanctuary services. The law further stipulated (Nm 3:47–48) that the firstborn son should be redeemed by the parents through their payment of five shekels to a member of a priestly family. About this legal requirement Luke is silent.
- 2:25 Awaiting the consolation of Israel: Simeon here and later Anna who speak about the child to all who were awaiting the redemption of Jerusalem represent the hopes and expectations of faithful and devout Jews who at this time were looking forward to the restoration of God’s rule in Israel. The birth of Jesus brings these hopes to fulfillment.
- 2:35 (And you yourself a sword will pierce): Mary herself will not be untouched by the various reactions to the role of Jesus (Lk 2:34). Her blessedness as mother of the Lord will be challenged by her son who describes true blessedness as “hearing the word of God and observing it” (Lk 11:27–28 and Lk 8:20–21).
- 2:41–52 This story’s concern with an incident from Jesus’ youth is unique in the canonical gospel tradition. It presents Jesus in the role of the faithful Jewish boy, raised in the traditions of Israel, and fulfilling all that the law requires. With this episode, the infancy narrative ends just as it began, in the setting of the Jerusalem temple.
- 2:49 I must be in my Father’s house: this phrase can also be translated, “I must be about my Father’s work.” In either translation, Jesus refers to God as his Father. His divine sonship, and his obedience to his heavenly Father’s will, take precedence over his ties to his family.
Luke 2:22-51
New International Version
Luke 2:22-51
New International Version
Jesus Presented in the Temple
22 When the time came for the purification rites required by the Law of Moses,(A) Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[a]),(B) 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[b](C)
25 Now there was a man in Jerusalem called Simeon, who was righteous and devout.(D) He was waiting for the consolation of Israel,(E) and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,(F) 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,(G)
you may now dismiss[c] your servant in peace.(H)
30 For my eyes have seen your salvation,(I)
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”(J)
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother:(K) “This child is destined to cause the falling(L) and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
36 There was also a prophet,(M) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[d](N) She never left the temple but worshiped night and day, fasting and praying.(O) 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.(P)
39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.(Q) 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.(R)
The Boy Jesus at the Temple
41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover.(S) 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed(T) at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother(U) said to him, “Son, why have you treated us like this? Your father(V) and I have been anxiously searching for you.”
49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[e](W) 50 But they did not understand what he was saying to them.(X)
51 Then he went down to Nazareth with them(Y) and was obedient to them. But his mother treasured all these things in her heart.(Z)
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.