Jesus Comes to Zacchaeus’ House

19 Then Jesus entered and passed through (A)Jericho. Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. And he sought to (B)see who Jesus was, but could not because of the crowd, for he was of short stature. So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. And when Jesus came to the place, He looked up [a]and saw him, and said to him, “Zacchaeus, [b]make haste and come down, for today I must stay at your house.” So he [c]made haste and came down, and received Him joyfully. But when they saw it, they all [d]complained, saying, (C)“He has gone to be a guest with a man who is a sinner.”

Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the (D)poor; and if I have taken anything from anyone by (E)false accusation, (F)I restore fourfold.”

And Jesus said to him, “Today salvation has come to this house, because (G)he also is (H)a son of Abraham; 10 (I)for the Son of Man has come to seek and to save that which was lost.”

The Parable of the Minas(J)

11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because (K)they thought the kingdom of God would appear immediately. 12 (L)Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 So he called ten of his servants, delivered to them ten [e]minas, and said to them, ‘Do business till I come.’ 14 (M)But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’

15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, ‘Master, your mina has earned ten minas.’ 17 And he said to him, (N)‘Well done, good servant; because you were (O)faithful in a very little, have authority over ten cities.’ 18 And the second came, saying, ‘Master, your mina has earned five minas.’ 19 Likewise he said to him, ‘You also be over five cities.’

20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief. 21 (P)For I feared you, because you are [f]an austere man. You collect what you did not deposit, and reap what you did not sow.’ 22 And he said to him, (Q)‘Out of your own mouth I will judge you, you wicked servant. (R)You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’

24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’ 25 (But they said to him, ‘Master, he has ten minas.’) 26 ‘For I say to you, (S)that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. 27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’ ”

The Triumphal Entry(T)

28 When He had said this, (U)He went on ahead, going up to Jerusalem. 29 (V)And it came to pass, when He drew near to [g]Bethphage and (W)Bethany, at the mountain called (X)Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’ ”

32 So those who were sent went their way and found it just (Y)as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”

34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. (Z)And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road.

37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to (AA)rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:

(AB)‘Blessed is the King who comes in the name of the Lord!’
(AC)Peace in heaven and glory in the highest!”

39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”

40 But He answered and said to them, “I tell you that if these should keep silent, (AD)the stones would immediately cry out.”

Jesus Weeps over Jerusalem

41 Now as He drew near, He saw the city and (AE)wept over it, 42 saying, “If you had known, even you, especially in this (AF)your day, the things that (AG)make for your (AH)peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will (AI)build an embankment around you, surround you and close you in on every side, 44 (AJ)and level you, and your children within you, to the ground; and (AK)they will not leave in you one stone upon another, (AL)because you did not know the time of your visitation.”

Jesus Cleanses the Temple(AM)

45 (AN)Then He went into the temple and began to drive out those who [h]bought and sold in it, 46 saying to them, “It is written, (AO)‘My house [i]is a house of prayer,’ but you have made it a (AP)‘den of thieves.’

47 And He (AQ)was teaching daily in the temple. But (AR)the chief priests, the scribes, and the leaders of the people sought to destroy Him, 48 and were unable to do anything; for all the people were very attentive to (AS)hear Him.

Footnotes

  1. Luke 19:5 NU omits and saw him
  2. Luke 19:5 hurry
  3. Luke 19:6 hurried
  4. Luke 19:7 grumbled
  5. Luke 19:13 Gr. mna, same as Heb. minah, each worth about three months’ salary
  6. Luke 19:21 a severe
  7. Luke 19:29 M Bethsphage
  8. Luke 19:45 NU were selling, saying
  9. Luke 19:46 NU shall be

Zacchaeus

19 Jesus was going through Jericho, where a man named Zacchaeus lived. He was in charge of collecting taxes[a] and was very rich. 3-4 Jesus was heading his way, and Zacchaeus wanted to see what he was like. But Zacchaeus was a short man and could not see over the crowd. So he ran ahead and climbed up into a sycamore tree.

When Jesus got there, he looked up and said, “Zacchaeus, hurry down! I want to stay with you today.” Zacchaeus hurried down and gladly welcomed Jesus.

Everyone who saw this started grumbling, “This man Zacchaeus is a sinner! And Jesus is going home to eat with him.”

Later that day Zacchaeus stood up and said to the Lord, “I will give half of my property to the poor. And I will now pay back four times as much[b] to everyone I have ever cheated.”

Jesus said to Zacchaeus, “Today you and your family have been saved,[c] because you are a true son of Abraham.[d] 10 (A) The Son of Man came to look for and to save people who are lost.”

A Story about Ten Servants

(Matthew 25.14-30)

11 (B) The crowd was still listening to Jesus as he was getting close to Jerusalem. Many of them thought that God's kingdom would soon appear, 12 and Jesus told them this story:

A prince once went to a foreign country to be crowned king and then to return. 13 But before leaving, he called in ten servants and gave each of them some money. He told them, “Use this to earn more money until I get back.”

14 But the people of his country hated him, and they sent messengers to the foreign country to say, “We don't want this man to be our king.”

15 After the prince had been made king, he returned and called in his servants. He asked them how much they had earned with the money they had been given.

16 The first servant came and said, “Sir, with the money you gave me I have earned ten times as much.”

17 “That's fine, my good servant!” the king said. “Since you have shown that you can be trusted with a small amount, you will be given ten cities to rule.”

18 The second one came and said, “Sir, with the money you gave me, I have earned five times as much.”

19 The king said, “You will be given five cities.”

20 Another servant came and said, “Sir, here is your money. I kept it safe in a handkerchief. 21 You are a hard man, and I was afraid of you. You take what isn't yours, and you harvest crops you didn't plant.”

22 “You worthless servant!” the king told him. “You have condemned yourself by what you have just said. You knew I am a hard man, taking what isn't mine and harvesting what I've not planted. 23 Why didn't you put my money in the bank? On my return, I could have had the money together with interest.”

24 Then he said to some other servants standing there, “Take the money away from him and give it to the servant who earned ten times as much.”

25 But they said, “Sir, he already has ten times as much!”

26 (C) The king replied, “Those who have something will be given more. But everything will be taken away from those who don't have anything. 27 Now bring me the enemies who didn't want me to be their king. Kill them while I watch!”

Jesus Enters Jerusalem

(Matthew 21.1-11; Mark 11.1-11; John 12.12-19)

28 When Jesus had finished saying all this, he went on toward Jerusalem. 29 As he was getting near Bethphage and Bethany on the Mount of Olives, he sent two of his disciples on ahead. 30 He told them, “Go into the next village, where you will find a young donkey that has never been ridden. Untie the donkey and bring it here. 31 If anyone asks why you are doing this, just say, ‘The Lord[e] needs it.’ ”

32 They went off and found everything just as Jesus had said. 33 While they were untying the donkey, its owners asked, “Why are you doing that?”

34 They answered, “The Lord[f] needs it.”

35 Then they led the donkey to Jesus. They put some of their clothes on its back and helped Jesus get on. 36 And as he rode along, the people spread clothes on the road[g] in front of him. 37 When Jesus started down the Mount of Olives, his large crowd of disciples were happy and praised God because of all the miracles they had seen. 38 (D) They shouted,

“Blessed is the king who comes
    in the name of the Lord!
Peace in heaven
    and glory to God.”

39 Some Pharisees in the crowd said to Jesus, “Teacher, make your disciples stop shouting!”

40 But Jesus answered, “If they keep quiet, these stones will start shouting.”

41 When Jesus came closer and could see Jerusalem, he cried 42 and said:

It is too bad that today your people don't know what will bring them peace! Now it is hidden from them. 43 Jerusalem, the time will come when your enemies will build walls around you to attack you. Armies will surround you and close in on you from every side. 44 They will level you to the ground and kill your people. Not one stone in your buildings will be left on top of another. This will happen because you did not see that God had come to save you.[h]

Jesus in the Temple

(Matthew 21.12-17; Mark 11.15-19; John 2.13-22)

45 When Jesus entered the temple, he started chasing out the people who were selling things. 46 (E) He told them, “The Scriptures say, ‘My house should be a place of worship.’ But you have made it a place where robbers hide!”

47 (F) Each day, Jesus kept on teaching in the temple. So the chief priests, the teachers of the Law of Moses, and some other important people tried to have him killed. 48 But they could not find a way to do it, because everyone else was eager to listen to him.

Footnotes

  1. 19.2 in charge of collecting taxes: See the note at 3.12.
  2. 19.8 pay back four times as much: Both Jewish and Roman law said that a person must pay back four times the amount that was taken.
  3. 19.9 saved: Zacchaeus was Jewish, but it is only now that he is rescued from sin and placed under God's care.
  4. 19.9 son of Abraham: As used in this verse, the words mean that Zacchaeus is truly one of God's special people.
  5. 19.31 The Lord: Or “The master of the donkey.”
  6. 19.34 The Lord: Or “The master of the donkey.”
  7. 19.36 spread clothes on the road: This was one way that the Jewish people welcomed a famous person.
  8. 19.44 that God had come to save you: The Jewish people looked for the time when God would come and rescue them from their enemies. But when Jesus came, many of them refused to obey him.