And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable:

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15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

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15 He said to them, “You are the ones who justify yourselves(A) in the eyes of others, but God knows your hearts.(B) What people value highly is detestable in God’s sight.

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12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

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12 those who are pure in their own eyes(A)
    and yet are not cleansed of their filth;(B)

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Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

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who say, ‘Keep away; don’t come near me,
    for I am too sacred(A) for you!’
Such people are smoke(B) in my nostrils,
    a fire that keeps burning all day.

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10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

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10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

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31 but the people of Israel, who pursued the law as the way of righteousness,(A) have not attained their goal.(B) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(C)

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39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

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39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(A) he would know who is touching him and what kind of woman she is—that she is a sinner.”

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Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

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though I myself have reasons for such confidence.(A)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(B) on the eighth day, of the people of Israel,(C) of the tribe of Benjamin,(D) a Hebrew of Hebrews; in regard to the law, a Pharisee;(E) as for zeal,(F) persecuting the church;(G) as for righteousness based on the law,(H) faultless.

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For I was alive without the law once: but when the commandment came, sin revived, and I died.

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Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.

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47 Then answered them the Pharisees, Are ye also deceived?

48 Have any of the rulers or of the Pharisees believed on him?

49 But this people who knoweth not the law are cursed.

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47 “You mean he has deceived you also?”(A) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(B) 49 No! But this mob that knows nothing of the law—there is a curse on them.”

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11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

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11 The Pharisee stood by himself(A) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.

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21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

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21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ (A)

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