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In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’

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And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice(A) against my adversary.’

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17     learn to do good;
seek justice;
    rescue the oppressed;
defend the orphan;
    plead for the widow.(A)

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17 Learn to do right;(A) seek justice.(B)
    Defend the oppressed.[a](C)
Take up the cause of the fatherless;(D)
    plead the case of the widow.(E)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

For rulers are not a terror to good conduct but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval,(A) for it is God’s agent for your good. But if you do what is wrong, you should be afraid, for the authority[a] does not bear the sword in vain! It is the agent of God to execute wrath on the wrongdoer.

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Footnotes

  1. 13.4 Gk it

For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(A) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(B)

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

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And will not God bring about justice for his chosen ones, who cry out(A) to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man(B) comes,(C) will he find faith on the earth?”

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The king asked her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead.(A) Your servant had two sons, and they fought with one another in the field; there was no one to part them, and one struck the other and killed him. Now the whole family has risen against your servant. They say, ‘Give up the man who struck his brother, so that we may kill him for the life of his brother whom he murdered, even if we destroy the heir as well.’ Thus they would quench my one remaining ember and leave to my husband neither name nor remnant on the face of the earth.”(B)

Then the king said to the woman, “Go to your house, and I will give orders concerning you.” The woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.”(C) 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please, may the king keep the Lord your God in mind, so that the avenger of blood may kill no more and my son not be destroyed.” He said, “As the Lord lives, not one hair of your son shall fall to the ground.”(D)

12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 The woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again.(E) 14 We must all die; we are like water spilled on the ground, which cannot be gathered up. But God will not take away a life; he will devise plans so as not to keep an outcast banished forever from his presence.[a](F) 15 Now I have come to say this to my lord the king because the people have made me afraid; your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would cut both me and my son off from the heritage of God.’ 17 Your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God, discerning good and evil. The Lord your God be with you!”(G)

18 Then the king answered the woman, “Do not withhold from me anything I ask you.” The woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn right or left from anything that my lord the king has said. For it was your servant Joab who commanded me; it was he who put all these words into the mouth of your servant.(H) 20 In order to change the course of affairs your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”(I)

21 Then the king said to Joab, “Very well, I grant this; go, bring back the young man Absalom.” 22 Joab prostrated himself with his face to the ground and did obeisance and blessed the king, and Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab set off, went to Geshur, and brought Absalom to Jerusalem.(J) 24 The king said, “Let him go to his own house; he is not to come into my presence.” So Absalom went to his own house and did not come into the king’s presence.(K)

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Footnotes

  1. 14.14 Meaning of Heb uncertain

The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death(A) for the life of his brother whom he killed; then we will get rid of the heir(B) as well.’ They would put out the only burning coal I have left,(C) leaving my husband neither name nor descendant on the face of the earth.”

The king said to the woman, “Go home,(D) and I will issue an order in your behalf.”

But the woman from Tekoa said to him, “Let my lord the king pardon(E) me and my family,(F) and let the king and his throne be without guilt.(G)

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger(H) of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair(I) of your son’s head will fall to the ground.(J)

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself,(K) for the king has not brought back his banished son?(L) 14 Like water(M) spilled on the ground, which cannot be recovered, so we must die.(N) But that is not what God desires; rather, he devises ways so that a banished person(O) does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’(P)

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel(Q) of God in discerning(R) good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab(S) with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom(T) like that of an angel of God—he knows everything that happens in the land.(U)

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king.(V) Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

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19 “ ‘Cursed be anyone who deprives an alien, an orphan, or a widow of justice.’ All the people shall say, ‘Amen!’(A)

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19 “Cursed is anyone who withholds justice from the foreigner,(A) the fatherless or the widow.”(B)

Then all the people shall say, “Amen!”

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28     they have grown fat and sleek.
They know no limits in deeds of wickedness;
    they do not judge with justice
the cause of the orphan, to make it prosper,
    and they do not defend the rights of the needy.(A)

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28     and have grown fat(A) and sleek.
Their evil deeds have no limit;
    they do not seek justice.
They do not promote the case of the fatherless;(B)
    they do not defend the just cause of the poor.(C)

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The Degenerate City

21 How the faithful city
    has become a prostitute!
    She that was full of justice,
righteousness lodged in her—
    but now murderers!(A)
22 Your silver has become dross;
    your wine is mixed with water.(B)
23 Your princes are rebels
    and companions of thieves.
Everyone loves a bribe
    and runs after gifts.
They do not defend the orphan,
    and the widow’s cause does not come before them.(C)

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21 See how the faithful city
    has become a prostitute!(A)
She once was full of justice;
    righteousness(B) used to dwell in her—
    but now murderers!(C)
22 Your silver has become dross,(D)
    your choice wine is diluted with water.
23 Your rulers are rebels,(E)
    partners with thieves;(F)
they all love bribes(G)
    and chase after gifts.
They do not defend the cause of the fatherless;
    the widow’s case does not come before them.(H)

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13 The blessing of the wretched came upon me,
    and I caused the widow’s heart to sing for joy.(A)

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13 The one who was dying blessed me;(A)
    I made the widow’s(B) heart sing.

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You have sent widows away empty-handed,
    and the arms of the orphans you have crushed.[a](A)

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Footnotes

  1. 22.9 Gk Syr Tg Vg: Heb were crushed

And you sent widows(A) away empty-handed(B)
    and broke the strength of the fatherless.(C)

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