With God All Things Are Possible(A)

24 And when Jesus saw that he became very sorrowful, He said, (B)“How hard it is for those who have riches to enter the kingdom of God!

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24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!(A)

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Listen, my beloved brethren: (A)Has God not chosen the poor of this world to be (B)rich in faith and heirs of the kingdom (C)which He promised to those who love Him? But (D)you have dishonored the poor man. Do not the rich oppress you (E)and drag you into the courts? Do they not blaspheme that noble name by which you are (F)called?

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E) But you have dishonored the poor.(F) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(G) Are they not the ones who are blaspheming the noble name of him to whom you belong?

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With God All Things Are Possible(A)

23 (B)Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” 24 And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is [a]for those (C)who trust in riches to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a (D)rich man to enter the kingdom of God.”

26 And they were greatly astonished, saying among themselves, “Who then can be saved?”

27 But Jesus looked at them and said, “With men it is impossible, but not (E)with God; for with God all things are possible.”

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Footnotes

  1. Mark 10:24 NU omits for those who trust in riches

23 Jesus looked around and said to his disciples, “How hard it is for the rich(A) to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[a] to enter the kingdom of God!(B) 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”(C)

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”(D)

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Footnotes

  1. Mark 10:24 Some manuscripts is for those who trust in riches

(A)Lest I be full and deny You,
And say, “Who is the Lord?”
Or lest I be poor and steal,
And profane the name of my God.

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Otherwise, I may have too much and disown(A) you
    and say, ‘Who is the Lord?’(B)
Or I may become poor and steal,
    and so dishonor the name of my God.(C)

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28 (A)He who trusts in his riches will fall,
But (B)the righteous will flourish like foliage.

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28 Those who trust in their riches will fall,(A)
    but the righteous will thrive like a green leaf.(B)

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With God All Things Are Possible(A)

23 Then Jesus said to His disciples, “Assuredly, I say to you that (B)it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”

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23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich(A) to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

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For the wicked (A)boasts of his heart’s desire;
[a]He (B)blesses the greedy and renounces the Lord.

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Footnotes

  1. Psalm 10:3 Or The greedy man curses and spurns the Lord

He boasts(A) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(B)

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Rich Oppressors Will Be Judged

Come now, you (A)rich, weep and howl for your miseries that are coming upon you! Your (B)riches [a]are corrupted, and (C)your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. (D)You have heaped up treasure in the last days. Indeed (E)the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and (F)the cries of the reapers have reached the ears of the Lord of [b]Sabaoth. You have lived on the earth in pleasure and [c]luxury; you have [d]fattened your hearts [e]as in a day of slaughter. You have condemned, you have murdered the just; he does not resist you.

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Footnotes

  1. James 5:2 have rotted
  2. James 5:4 Lit., in Heb., Hosts
  3. James 5:5 indulgence
  4. James 5:5 Lit. nourished
  5. James 5:5 NU omits as

Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

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Footnotes

  1. James 5:5 Or yourselves as in a day of feasting

But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

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Those who want to get rich(A) fall into temptation and a trap(B) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(C) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(D) and pierced themselves with many griefs.(E)

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Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For (A)godly sorrow produces repentance leading to salvation, not to be regretted; (B)but the sorrow of the world produces death.

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yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death.

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Glory Only in the Lord

26 For [a]you see your calling, brethren, (A)that not many wise according to the flesh, not many mighty, not many [b]noble, are called. 27 But (B)God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;

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Footnotes

  1. 1 Corinthians 1:26 consider
  2. 1 Corinthians 1:26 well-born

26 Brothers and sisters, think of what you were when you were called.(A) Not many of you were wise(B) by human standards; not many were influential; not many were of noble birth. 27 But God chose(C) the foolish(D) things of the world to shame the wise; God chose the weak things of the world to shame the strong.

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26 (A)And the king was exceedingly sorry; yet, because of the oaths and because of those who sat with him, he did not want to refuse her.

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26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her.

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I will go to the great men and speak to them,
For (A)they have known the way of the Lord,
The judgment of their God.”

But these have altogether (B)broken the yoke
And burst the bonds.

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So I will go to the leaders(A)
    and speak to them;
surely they know the way of the Lord,
    the requirements of their God.”
But with one accord they too had broken off the yoke
    and torn off the bonds.(B)

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