Saying, There was in a city a judge, which feared not God, neither regarded man:

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He said: “In a certain town there was a judge who neither feared God nor cared what people thought.

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And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

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“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think,

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The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

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The righteous care about justice for the poor,(A)
    but the wicked have no such concern.

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O Lord, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

What is man, that thou art mindful of him? and the son of man, that thou visitest him?

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Psalm 8[a]

For the director of music. According to gittith.[b] A psalm of David.

Lord, our Lord,
    how majestic is your name(A) in all the earth!

You have set your glory(B)
    in the heavens.(C)
Through the praise of children and infants
    you have established a stronghold(D) against your enemies,
    to silence the foe(E) and the avenger.
When I consider your heavens,(F)
    the work of your fingers,(G)
the moon and the stars,(H)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[c](I)

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Footnotes

  1. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  2. Psalm 8:1 Title: Probably a musical term
  3. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?

And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

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Leaders and Prophets Rebuked

Then I said,

“Listen, you leaders(A) of Jacob,
    you rulers of Israel.
Should you not embrace justice,
    you who hate good and love evil;
who tear the skin from my people
    and the flesh from their bones;(B)
who eat my people’s flesh,(C)
    strip off their skin
    and break their bones in pieces;(D)
who chop(E) them up like meat for the pan,
    like flesh for the pot?(F)

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14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

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14     “Their mouths are full of cursing and bitterness.”[a](A)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[b](B)
18     “There is no fear of God before their eyes.”[c](C)

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Footnotes

  1. Romans 3:14 Psalm 10:7 (see Septuagint)
  2. Romans 3:17 Isaiah 59:7,8
  3. Romans 3:18 Psalm 36:1

Behold, the princes of Israel, every one were in thee to their power to shed blood.

In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

Thou hast despised mine holy things, and hast profaned my sabbaths.

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“‘See how each of the princes of Israel who are in you uses his power to shed blood.(A) In you they have treated father and mother with contempt;(B) in you they have oppressed the foreigner(C) and mistreated the fatherless and the widow.(D) You have despised my holy things and desecrated my Sabbaths.(E)

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16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.

17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

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16 He defended the cause of the poor and needy,(A)
    and so all went well.
Is that not what it means to know(B) me?”
    declares the Lord.
17 “But your eyes and your heart
    are set only on dishonest gain,(C)
on shedding innocent blood(D)
    and on oppression and extortion.”(E)

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When I went out to the gate through the city, when I prepared my seat in the street!

The young men saw me, and hid themselves: and the aged arose, and stood up.

The princes refrained talking, and laid their hand on their mouth.

10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.

11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:

12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.

13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.

14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

15 I was eyes to the blind, and feet was I to the lame.

16 I was a father to the poor: and the cause which I knew not I searched out.

17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.

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“When I went to the gate(A) of the city
    and took my seat in the public square,
the young men saw me and stepped aside(B)
    and the old men rose to their feet;(C)
the chief men refrained from speaking(D)
    and covered their mouths with their hands;(E)
10 the voices of the nobles were hushed,(F)
    and their tongues stuck to the roof of their mouths.(G)
11 Whoever heard me spoke well of me,
    and those who saw me commended me,(H)
12 because I rescued the poor(I) who cried for help,
    and the fatherless(J) who had none to assist them.(K)
13 The one who was dying blessed me;(L)
    I made the widow’s(M) heart sing.
14 I put on righteousness(N) as my clothing;
    justice was my robe and my turban.(O)
15 I was eyes(P) to the blind
    and feet to the lame.(Q)
16 I was a father to the needy;(R)
    I took up the case(S) of the stranger.(T)
17 I broke the fangs of the wicked
    and snatched the victims(U) from their teeth.(V)

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Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the Lord God of their fathers.

And he set judges in the land throughout all the fenced cities of Judah, city by city,

And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.

Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.

And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.

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There is, however, some good(A) in you, for you have rid the land of the Asherah poles(B) and have set your heart on seeking God.(C)

Jehoshaphat Appoints Judges

Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and turned them back to the Lord, the God of their ancestors. He appointed judges(D) in the land, in each of the fortified cities of Judah. He told them, “Consider carefully what you do,(E) because you are not judging for mere mortals(F) but for the Lord, who is with you whenever you give a verdict. Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(G) or partiality(H) or bribery.”

In Jerusalem also, Jehoshaphat appointed some of the Levites,(I) priests(J) and heads of Israelite families to administer(K) the law of the Lord and to settle disputes. And they lived in Jerusalem. He gave them these orders: “You must serve faithfully and wholeheartedly in the fear of the Lord.

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21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

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21 But select capable men(A) from all the people—men who fear(B) God, trustworthy men who hate dishonest gain(C)—and appoint them as officials(D) over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case(E) to you; the simple cases they can decide themselves. That will make your load lighter, because they will share(F) it with you.

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The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

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The highways are deserted,
    no travelers(A) are on the roads.(B)
The treaty is broken,(C)
    its witnesses[a] are despised,
    no one is respected.

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Footnotes

  1. Isaiah 33:8 Dead Sea Scrolls; Masoretic Text / the cities