12 I fast twice a week; I give tithes of all that I possess.’

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12 I fast(A) twice a week and give a tenth(B) of all I get.’

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12 I fast twice in the week, I give tithes of all that I possess.

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42 (A)“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and (B)pass by justice and the (C)love of God. These you ought to have done, without leaving the others undone.

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42 “Woe to you Pharisees, because you give God a tenth(A) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(B) You should have practiced the latter without leaving the former undone.(C)

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42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

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Jesus Is Questioned About Fasting(A)

14 Then the disciples of John came to Him, saying, (B)“Why do we and the Pharisees fast [a]often, but Your disciples do not fast?”

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Footnotes

  1. Matthew 9:14 NU brackets often as disputed.

Jesus Questioned About Fasting(A)

14 Then John’s(B) disciples came and asked him, “How is it that we and the Pharisees fast often,(C) but your disciples do not fast?”

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14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

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23 “Woe to you, scribes and Pharisees, hypocrites! (A)For you pay tithe of mint and anise and cummin, and (B)have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel!

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former. 24 You blind guides!(C) You strain out a gnat but swallow a camel.

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23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

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10 So likewise you, when you have done all those things which you are commanded, say, ‘We are (A)unprofitable servants. We have done what was our duty to do.’ ”

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10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(A)

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10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

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(A)Hypocrites! Well did Isaiah prophesy about you, saying:

‘These(B) people [a]draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
(C)Teaching as doctrines the commandments of men.’

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Footnotes

  1. Matthew 15:8 NU omits draw near to Me with their mouth, And

You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(A)[a](B)

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Footnotes

  1. Matthew 15:9 Isaiah 29:13

Ye hypocrites, well did Esaias prophesy of you, saying,

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

But in vain they do worship me, teaching for doctrines the commandments of men.

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Do Good to Please God

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.

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Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

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Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

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Do Not Rob God

“Will a man rob God?
Yet you have robbed Me!
But you say,
‘In what way have we robbed You?’
(A)In tithes and offerings.

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“Will a mere mortal rob(A) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(B) and offerings.

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Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

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For (A)bodily exercise profits a little, but godliness is profitable for all things, (B)having promise of the life that now is and of that which is to come.

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For physical training is of some value, but godliness has value for all things,(A) holding promise for both the present life(B) and the life to come.(C)

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For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

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