12 I fast twice in the week, I give tithes of all that I possess.

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12 I fast(A) twice a week and give a tenth(B) of all I get.’

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42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

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42 “Woe to you Pharisees, because you give God a tenth(A) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(B) You should have practiced the latter without leaving the former undone.(C)

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23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former. 24 You blind guides!(C) You strain out a gnat but swallow a camel.

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14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

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Jesus Questioned About Fasting(A)

14 Then John’s(B) disciples came and asked him, “How is it that we and the Pharisees fast often,(C) but your disciples do not fast?”

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10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

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10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(A)

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For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

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For physical training is of some value, but godliness has value for all things,(A) holding promise for both the present life(B) and the life to come.(C)

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Ye hypocrites, well did Esaias prophesy of you, saying,

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

But in vain they do worship me, teaching for doctrines the commandments of men.

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You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(A)[a](B)

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Footnotes

  1. Matthew 15:9 Isaiah 29:13

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

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Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

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Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

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“Will a mere mortal rob(A) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(B) and offerings.

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Not of works, lest any man should boast.

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not by works,(A) so that no one can boast.(B)

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14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

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14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(A) for the traditions of my fathers.(B)

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29 That no flesh should glory in his presence.

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29 so that no one may boast before him.(A)

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10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

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10 Brothers and sisters, my heart’s desire(A) and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous(B) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(C)

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