Add parallel Print Page Options

17 And de he said legō to pros · ho his autos disciples mathētēs, “ It is eimi inevitable anendektos that ho occasions ho for stumbling skandalon will come erchomai, but plēn woe ouai to the one through dia whom hos they come erchomai! It is better lysiteleō for him autos if ei a millstone lithos mylikos is hung perikeimai around peri · ho his autos neck trachēlos and kai he is cast rhiptō into eis the ho sea thalassa than ē that hina he should cause skandalizō one heis of ho these houtos little mikros ones to stumble .

Be on your heautou guard prosechō! If ean your sy brother adelphos sins hamartanō, · ho rebuke epitimaō him autos, and kai if ean he repents metanoeō, forgive aphiēmi him autos. And kai if ean he sins hamartanō against eis you sy seven heptakis times in ho a day hēmera, and kai seven heptakis times returns epistrephō to pros you sy saying legō, ‘ I repent metanoeō,’ you must forgive aphiēmi him autos.”

· kai The ho apostles apostolos said legō to the ho Lord kyrios, “ Increase prostithēmi our hēmeis faith pistis!” And de the ho Lord kyrios said legō, “ If ei you had echō faith pistis like hōs a grain kokkos of mustard sinapi seed , you could an say legō to ho this houtos sycamore sykaminos, ‘ Be uprooted ekrizoō and kai planted phyteuō in en the ho sea thalassa,’ and kai it would an obey hypakouō you hymeis. Which tis one · de of ek you hymeis, having echō a servant plowing arotriaō or ē tending poimainō sheep , who hos, when he comes eiserchomai in from ek the ho field agros, will say legō to him autos, ‘ Come here parerchomai at once eutheōs and recline anapiptō at dinner ’? Will he not ouchi, rather alla, say legō to him autos, ‘ Prepare hetoimazō what tis I am to eat deipneō, then kai change perizōnnymi clothes and wait diakoneō on me egō while heōs I eat esthiō and kai drink pinō, and kai after meta this houtos you sy may eat esthiō and kai drink pinō’? Does he express echō thanks charis to the ho servant because hoti he did poieō the ho things that were commanded diatassō? 10 So houtōs · kai it is with you hymeis. When hotan you have done poieō all pas that ho was commanded diatassō, say legō, ‘ We are eimi unworthy achreios servants; we have done poieō no more than hos we were obliged opheilō to do poieō.’”

11 · kai As en · ho Jesus was on his way poreuō to eis Jerusalem Ierousalēm, · kai he autos passed dierchomai through dia the region between mesos Samaria Samareia and kai Galilee Galilaia. 12 · kai As he autos entered eiserchomai a certain tis village kōmē, ten deka men anēr with leprosy lepros met apantaō him autos, who hos normally stood histēmi at a distance porrōthen. 13 · kai They autos raised airō their voices phōnē, saying legō, “ Jesus Iēsous, Master epistatēs, have mercy eleeō on us hēmeis!” 14 · kai When he saw them, he said legō to them autos, “ Go poreuō and show epideiknymi yourselves heautou to the ho priests hiereus.” And kai as en · ho they autos went hypagō they were made clean katharizō. 15 Then de one heis of ek them autos, when he saw that hoti he had been healed iaomai, returned hypostrephō, praising doxazō God theos in meta a loud megas voice phōnē, · ho 16 and kai fell piptō on epi his face prosōpon at para · ho Jesus’ autos feet pous, giving eucharisteō him autos thanks— and kai he autos was eimi a Samaritan Samaritēs. 17 Then de Jesus Iēsous responded apokrinomai, · ho saying legō, “ Were not ouchi · ho ten deka made clean katharizō? The ho · de other nine ennea, where pou are they? 18 Were they not ou found heuriskō, so as to return hypostrephō and give didōmi praise doxa to ho God theos, except ei mē · ho this houtos foreigner allogenēs?” 19 Then kai he said legō to the man autos, “ Get anistēmi up and go poreuō; · ho your sy faith pistis has made sōzō you sy well .”

20 Having been asked eperōtaō · de by hypo the ho Pharisees Pharisaios when pote the ho kingdom basileia of ho God theos would come erchomai, he answered apokrinomai them autos, · kai saying legō, “ The ho kingdom basileia of ho God theos will not ou come erchomai with meta observation paratērēsis. 21 Nor oude will they say legō, ‘ Look idou, here hōde it is!’ or ē, ‘ There ekei it is!’ For gar behold idou, the ho kingdom basileia of ho God theos is eimi in the midst entos of you hymeis.”

22 And de he said legō to pros the ho disciples mathētēs, “ Days hēmera are coming erchomai when hote you will desire epithumeō to see one heis of the ho days hēmera of the ho Son hyios of ho Man anthrōpos, and kai you will not ou see horaō it. 23 And kai they will say legō to you hymeis, ‘ Look idou, there ekei!’ or ē, ‘ Look idou, here hōde!’ Do not go out aperchomai or mēde pursue diōkō them. 24 For gar just as hōsper the ho lightning astrapē, when it flashes astraptō, lights up lampō from ek one ho end hypo of ho heaven ouranos to eis the ho other hypo ouranos, so houtōs will be eimi the ho Son hyios of ho Man anthrōpos in en · ho his autos day hēmera. 25 But de first prōton he autos must dei suffer paschō many polys things and kai be rejected apodokimazō by apo · ho this houtos generation genea. 26 And kai just kathōs as it was ginomai in en the ho days hēmera of Noah Nōe, so houtōs also kai will it be eimi in en the ho days hēmera of the ho Son hyios of ho Man anthrōpos. 27 They were eating esthiō, they were drinking pinō, they were marrying gameō, they were being given gamizō in marriage , until achri the day hēmera in which hos Noah Nōe went eiserchomai into eis the ho ark kibōtos and kai the ho flood kataklysmos came erchomai and kai destroyed apollymi them all pas. 28 Likewise homoiōs, just kathōs as it was ginomai in en the ho days hēmera of Lot Lōt: they were eating esthiō, they were drinking pinō, they were buying agorazō, they were selling pōleō, they were planting phyteuō, they were building oikodomeō; 29 but de on the day hēmera in which hos Lot Lōt went exerchomai out of apo Sodom Sodoma, fire pyr and kai sulfur theion rained brechō down from apo heaven ouranos and kai destroyed apollymi them all pas. 30 It will be eimi just like this kata · ho on hos the day hēmera the ho Son hyios of ho Man anthrōpos is revealed apokalyptō.

31  On en that ekeinos · ho day hēmera the one who hos is eimi on epi the ho housetop dōma, and kai · ho his autos belongings skeuos are in en the ho house oikia, must not go katabainō down to get airō them autos, and kai likewise homoiōs the ho one who is in en the field agros must not turn epistrephō back eis ho. · ho 32 Remember mnēmoneuō · ho Lot’ s Lōt wife gynē. 33 Whoever hos ean tries zēteō to retain · ho his autos life psychē for himself peripoieō will lose apollymi it autos, and de whoever hos loses apollymi his life will preserve zōiogoneō it autos. 34 I tell legō you hymeis, on that houtos · ho night nyx there will be eimi two dyo in epi one heis bed klinē; · ho one heis will be taken paralambanō and kai the ho other heteros left aphiēmi behind . 35 There will be eimi two dyo women grinding alēthō at epi the ho mill together autos; · ho one heis will be taken paralambanō and de the ho other heteros left aphiēmi behind .” 37 Then kai the disciples said legō to him autos in response apokrinomai, “ Where pou, Lord kyrios?” And de he ho said legō to them autos, “ Where hopou the ho corpse sōma is, there ekei also kai the ho vultures aetos will be gathered episynagō.”

17 He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

The apostles said to the Lord, “Increase our faith.”

The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you. But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table,’ and will not rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink’? Does he thank that servant because he did the things that were commanded? I think not. 10 Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”

11 As he was on his way to Jerusalem, he was passing along the borders of Samaria and Galilee. 12 As he entered into a certain village, ten men who were lepers met him, who stood at a distance. 13 They lifted up their voices, saying, “Jesus, Master, have mercy on us!”

14 When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed. 15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16 He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan. 17 Jesus answered, “Weren’t the ten cleansed? But where are the nine? 18 Were there none found who returned to give glory to God, except this foreigner?” 19 Then he said to him, “Get up, and go your way. Your faith has healed you.”

20 Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation; 21 neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”

22 He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them, 24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky; so will the Son of Man be in his day. 25 But first, he must suffer many things and be rejected by this generation. 26 As it was in the days of Noah, even so it will also be in the days of the Son of Man. 27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all. 28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; 29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all. 30 It will be the same way in the day that the Son of Man is revealed. 31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 32 Remember Lot’s wife! 33 Whoever seeks to save his life loses it, but whoever loses his life preserves it. 34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left. 35 There will be two grinding grain together. One will be taken and the other will be left.” 36 [a]

37 They, answering, asked him, “Where, Lord?”

He said to them, “Where the body is, there the vultures will also be gathered together.”

Footnotes

  1. 17:36 Some Greek manuscripts add: “Two will be in the field: the one taken, and the other left.”