Luke 16
Mounce Reverse Interlinear New Testament
16 Then de Jesus also kai said legō to pros his ho disciples mathētēs, “ There was eimi a tis rich plousios man anthrōpos who hos had echō a manager oikonomos, and kai charges were brought diaballō to him autos that hōs this houtos man was wasting diaskorpizō · ho his autos assets hyparchō. 2 So kai he called phōneō him autos in and said legō to him autos, ‘ What tis is this houtos I hear akouō about peri you sy? Hand apodidōmi over the ho account logos of ho your sy stewardship oikonomia, because gar you cannot ou be dynamai my manager oikonomeō any eti longer .’ 3 And de the ho manager oikonomos said legō to en himself heautou, ‘ What tis shall I do poieō, since hoti · ho my egō master kyrios is taking aphaireō the ho management oikonomia away from apo me egō? I am ischuō not ou strong enough ischuō to dig skaptō, and I am ashamed to beg epaiteō. 4 I know ginōskō what tis to do poieō, so hina that when hotan I am removed methistēmi from ek · ho management oikonomia, people will welcome dechomai me egō into eis · ho their autos homes oikos.’ 5 · kai Calling proskaleō each hekastos one heis of ho his heautou master’ s kyrios debtors chreopheiletēs, · ho he said legō to the ho first prōtos, ‘ How posos much do you owe opheilō · ho my egō master kyrios?’ 6 He ho · de said legō, ‘A hundred hekaton measures batos of oil elaion.’ So de he ho told legō him autos, ‘ Take dechomai your sy · ho contract gramma, · kai sit kathizō down quickly tacheōs, and write graphō fifty pentēkonta.’ 7 Then epeita he said legō to another heteros, ‘ And de how much posos do you sy owe opheilō?’ He ho · de answered legō, ‘A hundred hekaton measures koros of wheat sitos.’ He said legō to him autos, ‘ Take dechomai your sy · ho contract gramma, and kai write graphō eighty ogdoēkonta.’ 8 · kai The ho master kyrios commended epaineō the ho dishonest adikia manager oikonomos · ho because hoti he acted poieō shrewdly phronimōs. For hoti the ho sons hyios of ho this houtos world aiōn are eimi more shrewd phronimos in dealing with eis their own heautou generation genea than hyper the ho sons hyios of ho light phōs. · ho · ho 9 And kai I egō say legō to you hymeis, make poieō friends philos for yourselves heautou by ek means of the ho wealth mamōnas of ho unrighteousness adikia, so hina that when hotan it fails ekleipō they may receive dechomai you hymeis into eis the ho eternal aiōnios homes skēnē.
10 “ The ho one who is faithful pistos in en the smallest elachistos thing is eimi also kai faithful pistos in en something great polys; and kai the ho one who is dishonest adikos in en the smallest elachistos thing is eimi also kai dishonest adikos in en something great polys. 11 Therefore oun if ei in en · ho unrighteous adikos wealth mamōnas you have ginomai not ou been ginomai faithful pistos, who tis will entrust pisteuō to you hymeis that ho which is of true alēthinos value ? 12 And kai if ei you have ginomai not ou been ginomai faithful pistos in en what ho belongs to another allotrios, who tis will give didōmi you hymeis what ho is to be your hymeteros own ?
13 “ No oudeis servant oiketēs is able dynamai to serve douleuō two dyo masters kyrios. For gar either ē he will hate miseō the ho one heis and kai love agapaō the ho other heteros, or ē he will be devoted to antechō the one heis and kai despise kataphroneō the ho other heteros. You cannot ou serve douleuō God theos and kai money mamōnas.”
14 The ho Pharisees Pharisaios ( who were hyparchō lovers of money philargyros) heard akouō · de all pas these houtos things , and kai they ridiculed ekmyktērizō him autos. 15 And kai he said legō to them autos, “ You hymeis are eimi those ho who justify dikaioō yourselves heautou before enōpion · ho men anthrōpos, · ho but de God theos knows ginōskō · ho your hymeis hearts kardia. For hoti what ho is exalted hypsēlos among en men anthrōpos is an abomination bdelygma before enōpion · ho God theos.
16 “ The ho Law nomos and kai the ho Prophets prophētēs were until mechri John Iōannēs; since apo then tote the good news of the ho kingdom basileia of ho God theos is preached euangelizō, and kai everyone pas takes vigorous steps biazō to enter eis it autos. 17 It is eimi easier eukopos · de · ho for heaven ouranos and kai · ho earth gē to pass parerchomai away than ē for the smallest part of a keraia single heis letter keraia in the ho law nomos to lose piptō its force . 18 Anyone pas who ho divorces apolyō · ho his autos wife gynē and kai marries gameō another heteros woman commits moicheuō adultery , and kai the ho one who marries gameō a woman divorced apolyō from apo her husband anēr commits moicheuō adultery .
19 A certain tis man anthrōpos · de was eimi rich plousios, and kai he was dressed endidyskō in purple porphyra and kai fine byssos linen and he made merry euphrainō every kata day hēmera in a luxurious lamprōs manner . 20 And de a tis poor ptōchos man by the name onoma of Lazarus Lazaros, who was covered with sores helkoō, was laid ballō at pros the ho gate pylōn, 21 · kai who longed epithumeō to eat chortazō what ho fell piptō from apo the ho rich man’ s plousios table trapeza. · ho But alla instead kai, the ho dogs kyōn used to come erchomai and lick epileichō · ho his autos sores helkos. 22 · de The ho poor man ptōchos died apothnēskō and kai he autos was carried apopherō by hypo the ho angels angelos to eis · ho Abraham’ s Abraam side kolpos. The ho rich man plousios also kai died apothnēskō · de and kai was buried thaptō, 23 And kai being hyparchō in en torment basanos in en · ho Hades hadēs, he lifted epairō · ho his autos eyes ophthalmos and saw horaō Abraham Abraam from apo afar makrothen and kai Lazarus Lazaros at en · ho his autos side kolpos. 24 And kai calling out phōneō he autos said legō, ‘ Father patēr Abraham Abraam, have mercy eleeō on me egō, and kai send pempō Lazarus Lazaros to hina dip baptō the ho tip akron of ho his autos finger daktylos in water hydōr and kai cool katapsychō · ho my egō tongue glōssa, for hoti I am in anguish odynaō in en · ho this houtos flame phlox.’ 25 But de Abraham Abraam said legō, ‘ Child teknon, remember mimnēskomai that hoti you received apolambanō · ho your sy good agathos things during en · ho your sy lifetime zōē, and kai Lazarus Lazaros correspondingly homoiōs received · ho bad kakos things ; but de now nyn he is comforted parakaleō here hōde, and de you sy are in anguish odynaō. 26 · kai Besides en all pas this houtos, between metaxy us hēmeis and kai you hymeis a great megas chasm chasma has been put stērizō in place , so hopōs that those ho wishing thelō to cross diabainō over from enthen here to pros you hymeis are not mē able dynamai, and no mēde one can cross diaperaō from ekeithen there to pros us hēmeis.’ 27 So de the rich man said legō, ‘ Then oun I beg erōtaō you sy, father patēr, to hina send pempō Lazarus autos to eis the ho house oikos of ho my egō father patēr 28 ( for gar I have echō five pente brothers adelphos), that hopōs he might warn diamartyromai them autos so hina that they autos might erchomai not mē come erchomai as kai well into eis · ho this houtos place topos of ho torment basanos.’ 29 But de Abraham Abraam said legō, ‘ They have echō Moses Mōysēs and kai the ho Prophets prophētēs; let them listen akouō to them autos.’ 30 Then de the ho rich man said legō, ‘ No ouchi, father patēr Abraham Abraam; but alla if ean someone tis from apo the dead nekros goes poreuō to pros them autos, they will repent metanoeō.’ 31 He said legō · de to him autos, ‘ If ei they do akouō not ou listen to akouō Moses Mōysēs and kai the ho Prophets prophētēs, neither oude will they be persuaded peithō should ean someone tis rise anistēmi from ek the dead nekros.’”
Luke 16
Revised Standard Version
The Parable of the Dishonest Manager
16 He also said to the disciples, “There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.’ 3 And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.’ 5 So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 The master commended the dishonest steward for his shrewdness; for the sons of this world[a] are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous mammon,[b] so that when it fails they may receive you into the eternal habitations.
10 “He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon,[c] who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.”[d]
The Law and the Kingdom of God
14 The Pharisees, who were lovers of money, heard all this, and they scoffed at him. 15 But he said to them, “You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.
16 “The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently. 17 But it is easier for heaven and earth to pass away, than for one dot of the law to become void.
18 “Every one who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.
The Rich Man and Lazarus
19 “There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Laz′arus, full of sores, 21 who desired to be fed with what fell from the rich man’s table; moreover the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz′arus in his bosom. 24 And he called out, ‘Father Abraham, have mercy upon me, and send Laz′arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.’ 25 But Abraham said, ‘Son, remember that you in your lifetime received your good things, and Laz′arus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if some one goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.’”
Footnotes
- Luke 16:8 Greek age
- Luke 16:9 Mammon is a Semitic word for money or riches
- Luke 16:11 Mammon is a Semitic word for money or riches
- Luke 16:13 Mammon is a Semitic word for money or riches
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.