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True Wealth

16 Jesus also said to his ·followers [disciples], “Once there was a rich man who had a manager to take care of his business. This manager was accused of ·cheating him [wasting/squandering his assests/possessions]. So he called the manager in and said to him, ‘What is this I hear about you? Give me a ·report [accounting] of ·what you have done with my money [L your management], because you ·can’t be my manager any longer [are going to be fired].’ The manager thought to himself, ‘What will I do since my master is ·taking my job away from [about to fire] me? I am not strong enough to ·dig ditches [or work the soil; L dig], and I am ashamed to beg. I know what I’ll do so that when I ·lose my job [L am removed from management] people will welcome me into their homes.’

“So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe [L my master]?’ He answered, ‘Eight hundred gallons [C Greek: one hundred batoi; a batos was about eight gallons] of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write ·four hundred gallons [Greek: fifty (batoi)].’ Then the manager asked another one, ‘How much do you owe?’ He answered, ‘·One thousand bushels [Greek: one hundred koroi; a koros was about ten bushels] of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels [C Greek: eighty (koroi)].’ So, the master praised the ·dishonest [unrighteous; unjust] manager for being ·clever [shrewd; prudent]. Yes, ·worldly people [L the children of this age] are more ·clever [shrewd; prudent] with their own ·kind [contemporaries; generation] than ·spiritual people [L the children of light] are.

“I tell you, make friends for yourselves using ·worldly riches [L the mammon/wealth of unrighteousness] so that when those riches ·are gone [fail; run out], you will be welcomed in ·those homes that continue forever [eternal dwellings/tents; C God’s presence]. 10 Whoever ·can be trusted [is faithful] with a little ·can also be trusted [is also faithful] with a lot, and whoever is ·dishonest [unjust] with a little is ·dishonest [unjust] with a lot. 11 If [L therefore] you ·cannot be trusted [have not been faithful] with ·worldly riches [L unrighteous mammon], then who will trust you with true riches? 12 And if you ·cannot be trusted [have not been faithful] with things that belong to someone else, who will give you things of your own?

13 “No servant can serve two ·masters [lords]. [L For] The servant will hate one master and love the other, or will ·follow [be devoted/loyal to] one master and ·refuse to follow [despise] the other. You cannot serve both God and ·worldly riches [money; L mammon].”

God’s Law Cannot Be Changed

14 The Pharisees, who loved money, were listening to all these things and ·made fun of [derided; ridiculed] Jesus. 15 He said to them, “You ·make yourselves look good [justify yourselves] in front of people, but God knows what is really in your hearts. What is ·important to [exalted/esteemed by] people is ·hateful [detestable; an abomination] in God’s sight.

16 “The law of Moses and the writings of the prophets [C the Old Testament] ·were preached [or were in force; L were] until John [C the Baptist] came [3:1–20; C John is the transitional figure between the age of promise and the age of salvation]. Since then the ·Good News [Gospel] about the kingdom of God is being ·told [preached; proclaimed], and everyone ·tries to enter it by force [or is eager to get into it; or is strongly urged to enter it]. 17 It would be easier for heaven and earth to ·pass away [disappear] than for ·the smallest part [L one stroke] of a letter in the law to ·be changed [drop out; Matt. 5:18; 11:12–13].

Divorce and Remarriage(A)

18 “If a man divorces his wife and marries another woman, he ·is guilty of [commits] adultery, and the man who marries a divorced woman ·is also guilty of [commits] adultery.”

The Rich Man and Lazarus

19 Jesus said, “There was a rich man who always dressed in ·the finest clothes [L purple and fine linen] and ·lived in luxury [or feasted sumptuously] every day. 20 And a very poor man named Lazarus, whose body was covered with sores, was laid at the rich man’s gate. 21 He ·wanted [longed] to eat ·only the small pieces of food that fell [L what fell] from the rich man’s table. ·And [Even] the dogs would come and lick his sores [C dogs were viewed as despicable scavengers, not household pets]. 22 ·Later [L Now it happened that], Lazarus died, and the angels carried him to ·the arms of Abraham [L Abraham’s side/T bosom; C the imagery of a banquet, with Abraham as host and Lazarus as honored guest]. The rich man died, too, and was buried. 23 In ·the place of the dead [L Hades], he was in ·much pain [torment]. ·Looking up [L Lifting up his eyes,], the rich man saw Abraham far away with Lazarus ·at his side [T in his bosom]. 24 He called, ‘Father Abraham, have mercy on me! Send Lazarus to dip his finger in water and cool my tongue, because I am ·suffering [in agony] in this fire [Is. 66:24]!’ 25 But Abraham said, ‘Child, remember when you were alive you had the good things in life, but bad things happened to Lazarus. Now he is comforted here, and you are ·suffering [in agony]. 26 Besides [L all this], there is a ·big pit [great gulf/chasm set in place] between you and us, so no one can cross over to you, and no one can leave there and come ·here [L to us].’ 27 The rich man said, ‘Father, then ·please [I ask/beg you to] send Lazarus to my father’s house. 28 [L For] I have five brothers, and Lazarus could warn them so that they will not come to this place of ·pain [torment].’ 29 But Abraham said, ‘They have ·the law of Moses and the writings of the prophets [L Moses and the prophets]; let them ·learn from [listen to] them.’ 30 The rich man said, ‘No, father Abraham! [L But] If someone goes to them from the dead, they would ·believe and change their hearts and lives [L repent].’ 31 But Abraham said to him, ‘If they will not listen to Moses and the prophets, they will not ·listen to [L be persuaded/convinced by] someone who comes back from the dead.’”

The Unjust Steward (Manager)

16 Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions. So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’ The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg. I know what I will do, so that when I am removed from the management, people [who are my master’s debtors] will welcome me into their homes.’ So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred [a]measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write [b]fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred [c]measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers]. And I tell you [learn from this], make friends for yourselves [for eternity] by means of the [d]wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings.

10 “He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much. 11 Therefore if you have not been faithful in the use of earthly wealth, who will entrust the true riches to you? 12 And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

14 Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him. 15 So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.(A)

16 “The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it. 17 Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

18 “Whoever divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.(B)

The Rich Man and Lazarus

19 “Now there was a certain rich man who was habitually dressed in expensive purple and fine linen, and celebrated and lived joyously in splendor every day. 20 And a poor man named Lazarus, was laid at his gate, covered with sores. 21 He [eagerly] longed to eat the crumbs which fell from the rich man’s table. Besides, even the dogs were coming and licking his sores. 22 Now it happened that the poor man died and his spirit was carried away by the angels to Abraham’s [e]bosom (paradise); and the rich man also died and was buried. 23 In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise). 24 And he cried out, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, because I am in severe agony in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things [all the comforts and delights], and Lazarus likewise bad things [all the discomforts and distresses]; but now he is comforted here [in paradise], while you are in severe agony. 26 And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’ 27 So the rich man said, ‘Then, father [Abraham], I beg you to send Lazarus to my father’s house— 28 for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’ 29 But Abraham said, ‘They have [the Scriptures given by] Moses and the [writings of the] Prophets; let them listen to them.’ 30 He replied, ‘No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].’ 31 And he said to him, ‘If they do not listen to [the messages of] Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Gr baths, a Hebrew unit of measure equaling about 7-8 gal.
  2. Luke 16:6 It is possible that the manager was releasing the debtors from unlawful interest he was charging them (cf v 2)
  3. Luke 16:7 Gr kors, one kor equals 10-12 bushels.
  4. Luke 16:9 Gr mamona, from Aram mammon, signifying riches, wealth, etc., personified as an object of worship.
  5. Luke 16:22 Or lap. The Greek word basically means a fold, and could refer either to the fold of a robe over the chest or to the fold of a lap, formed when the legs are placed together. In either case, being “in Abraham’s bosom” (v 23) is an image reflecting a blissful place of comfort and security.