13 (A)No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

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13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(A)

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Do Not Love the World

15 (A)Do not love the world or the things in the world. (B)If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—(C)the desires of the flesh and (D)the desires of the eyes and pride of life[a]—is not from the Father but is from the world.

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Footnotes

  1. 1 John 2:16 Or pride in possessions

On Not Loving the World

15 Do not love the world or anything in the world.(A) If anyone loves the world, love for the Father[a] is not in them.(B) 16 For everything in the world—the lust of the flesh,(C) the lust of the eyes,(D) and the pride of life—comes not from the Father but from the world.

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Footnotes

  1. 1 John 2:15 Or world, the Father’s love

(A)You adulterous people![a] Do you not know that friendship with the world is enmity with God? (B)Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

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Footnotes

  1. James 4:4 Or You adulteresses!

You adulterous(A) people,[a] don’t you know that friendship with the world(B) means enmity against God?(C) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(D)

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Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.

24 (A)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (B)money.[a]

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Footnotes

  1. Matthew 6:24 Greek mammon, a Semitic word for money or possessions

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

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For (A)those who live according to the flesh set their minds on (B)the things of the flesh, but those who live according to the Spirit set their minds on (C)the things of the Spirit. For to set (D)the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is (E)hostile to God, for it does not submit to God's law; (F)indeed, it cannot. Those who are in the flesh cannot please God.

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Those who live according to the flesh have their minds set on what the flesh desires;(A) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(B) The mind governed by the flesh is death,(C) but the mind governed by the Spirit is life(D) and peace. The mind governed by the flesh is hostile to God;(E) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(F) cannot please God.

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26 (A)“If anyone comes to me and (B)does not hate his own father and mother and wife and children and brothers and sisters, (C)yes, and even his own life, he cannot be my disciple.

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26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(A)

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15 (A)And if it is evil in your eyes to serve the Lord, (B)choose this day whom you will serve, whether (C)the gods your fathers served in the region beyond the River, or (D)the gods of the Amorites in whose land you dwell. (E)But as for me and my house, we will serve the Lord.”

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15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites,(A) in whose land you are living. But as for me and my household,(B) we will serve the Lord.”(C)

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23 (A)Whoever is not with me is against me, and whoever does not gather with me scatters.

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23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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And I tell you, (A)make friends for yourselves by means of (B)unrighteous wealth,[a] so that when it fails they may receive you into the eternal dwellings.

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Footnotes

  1. Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13

I tell you, use worldly wealth(A) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(B)

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16 Do you not know that if you present yourselves (A)to anyone as obedient slaves,[a] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But (B)thanks be to God, that you who were once slaves of sin have become obedient from the heart to the (C)standard of teaching to which you were committed, 18 and, (D)having been set free from sin, (E)have become slaves of righteousness. 19 (F)I am speaking in human terms, because of your natural limitations. For (G)just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members (H)as slaves to righteousness leading to sanctification.

20 (I)For when you were slaves of sin, you were free in regard to righteousness. 21 (J)But what fruit were you getting at that time from the things (K)of which you are now ashamed? (L)For the end of those things is death. 22 But now that you (M)have been set free from sin and (N)have become slaves of God, (O)the fruit you get leads to sanctification and (P)its end, eternal life.

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Footnotes

  1. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20

16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness? 17 But thanks be to God(D) that, though you used to be slaves to sin,(E) you have come to obey from your heart the pattern of teaching(F) that has now claimed your allegiance. 18 You have been set free from sin(G) and have become slaves to righteousness.(H)

19 I am using an example from everyday life(I) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(J) leading to holiness. 20 When you were slaves to sin,(K) you were free from the control of righteousness.(L) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(M) 22 But now that you have been set free from sin(N) and have become slaves of God,(O) the benefit you reap leads to holiness, and the result is eternal life.(P)

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10 Then Jesus said to him, “Be gone, (A)Satan! For (B)it is written,

(C)“‘You shall worship the Lord your God
    and (D)him only shall you serve.’”

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10 Jesus said to him, “Away from me, Satan!(A) For it is written: ‘Worship the Lord your God, and serve him only.’[a](B)

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Footnotes

  1. Matthew 4:10 Deut. 6:13

50 But Jesus said to him, “Do not stop him, (A)for the one who is not against you is for you.”

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50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”(A)

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