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Parable of the Lost Sheep

15 Tax collectors and other notorious sinners often came to listen to Jesus teach.

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The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus.

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29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them. 30 But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?[a]

31 Jesus answered them, “Healthy people don’t need a doctor—sick people do. 32 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”

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Footnotes

  1. 5:30 Greek with tax collectors and sinners?

29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors(A) and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect(B) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(C)

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(D)

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10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?[a]

12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[b] For I have come to call not those who think they are righteous, but those who know they are sinners.”

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Footnotes

  1. 9:11 Greek with tax collectors and sinners?
  2. 9:13 Hos 6:6 (Greek version).

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(A)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](B) For I have not come to call the righteous, but sinners.”(C)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

15 This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all.

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15 Here is a trustworthy saying(A) that deserves full acceptance: Christ Jesus came into the world to save sinners(B)—of whom I am the worst.

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27 And if wicked people turn from their wickedness, obey the law, and do what is just and right, they will save their lives.

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27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(A)

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Parable of the Two Sons

28 “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ 29 The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. 30 Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.

31 “Which of the two obeyed his father?”

They replied, “The first.”[a]

Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do.

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Footnotes

  1. 21:29-31 Other manuscripts read “The second.” In still other manuscripts the first son says “Yes” but does nothing, the second son says “No” but then repents and goes, and the answer to Jesus’ question is that the second son obeyed his father.

The Parable of the Two Sons

28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(A)

29 “‘I will not,’ he answered, but later he changed his mind and went.

30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors(B) and the prostitutes(C) are entering the kingdom of God ahead of you.

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29 When they heard this, all the people—even the tax collectors—agreed that God’s way was right,[a] for they had been baptized by John.

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Footnotes

  1. 7:29 Or praised God for his justice.

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(A)

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20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.[a]

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Footnotes

  1. 13:30 Greek Some are last who will be first, and some are first who will be last.

30 Indeed there are those who are last who will be first, and first who will be last.”(A)

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