Tamaño de la fuente
Luke 14-15
English Standard Version
Luke 14-15
English Standard Version
Healing of a Man on the Sabbath
14 One Sabbath, (A)when he went to dine at the house of a ruler of the Pharisees, they were (B)watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to (C)the lawyers and Pharisees, saying, (D)“Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, (E)“Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 (F)And they could not reply to these things.
The Parable of the Wedding Feast
7 Now he told a parable to those who were invited, when he noticed (G)how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, (H)so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For (I)everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
The Parable of the Great Banquet
12 He said also to the man who had invited him, “When you give (J)a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, (K)lest they also invite you in return and you be repaid. 13 But when you give a feast, (L)invite (M)the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid (N)at (O)the resurrection of the just.”
15 When one of those who reclined at table with him heard these things, he said to him, (P)“Blessed is everyone who will (Q)eat bread in the kingdom of God!” 16 But he said to him, (R)“A man once (S)gave a great banquet and invited many. 17 And at the time for the banquet he (T)sent his servant[c] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, (U)‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in (V)the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[d] (W)none of those men who were invited shall taste my banquet.’”
The Cost of Discipleship
25 Now great crowds accompanied him, and he turned and said to them, 26 (X)“If anyone comes to me and (Y)does not hate his own father and mother and wife and children and brothers and sisters, (Z)yes, and even his own life, he cannot be my disciple. 27 (AA)Whoever does not (AB)bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not (AC)first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not (AD)sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 (AE)So therefore, any one of you who (AF)does not renounce all that he has cannot be my disciple.
Salt Without Taste Is Worthless
34 (AG)“Salt is good, (AH)but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. (AI)He who has ears to hear, let him hear.”
The Parable of the Lost Sheep
15 Now (AJ)the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes (AK)grumbled, saying, (AL)“This man receives sinners and (AM)eats with them.”
3 So he told them this parable: 4 (AN)“What man of you, having a hundred sheep, (AO)if he has lost one of them, does not leave the ninety-nine (AP)in the open country, and (AQ)go after the one that is lost, until he finds it? 5 And when he has found it, (AR)he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for (AS)I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who (AT)repents than over ninety-nine (AU)righteous persons who need no repentance.
The Parable of the Lost Coin
8 “Or what woman, having ten silver coins,[e] if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before (AV)the angels of God over one sinner who repents.”
The Parable of the Prodigal Son
11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me (AW)the share of property that is coming to me.’ And he divided (AX)his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in (AY)reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[f] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he (AZ)was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But (BA)when he (BB)came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, (BC)I have sinned against (BD)heaven and before you. 19 (BE)I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and (BF)ran and (BG)embraced him and (BH)kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. (BI)I am no longer worthy to be called your son.’[g] 22 But the father said to his servants,[h] ‘Bring quickly (BJ)the best robe, and put it on him, and put (BK)a ring on his hand, and (BL)shoes on his feet. 23 And bring (BM)the fattened calf and kill it, and (BN)let us eat and celebrate. 24 For this my son (BO)was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might (BP)celebrate with my friends. 30 But when this son of yours came, (BQ)who has devoured (BR)your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, (BS)you are always with me, and all that is mine is yours. 32 It was fitting (BT)to celebrate and be glad, for this your brother (BU)was dead, and is alive; he was lost, and is found.’”
Notas al pie
- Luke 14:5 Some manuscripts a donkey
- Luke 14:12 Or your brothers and sisters
- Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23
- Luke 14:24 The Greek word for you here is plural
- Luke 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer
- Luke 15:15 Greek joined himself to
- Luke 15:21 Some manuscripts add treat me as one of your hired servants
- Luke 15:22 Or bondservants
Luke 14-15
New International Version
Luke 14-15
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
The Parable of the Lost Sheep(V)
15 Now the tax collectors(W) and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(X)
3 Then Jesus told them this parable:(Y) 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(Z) 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(AA) 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(AB)
The Parable of the Lost Coin
8 “Or suppose a woman has ten silver coins[b] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(AC) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(AD)
The Parable of the Lost Son
11 Jesus continued: “There was a man who had two sons.(AE) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(AF) So he divided his property(AG) between them.
13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(AH) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(AI) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(AJ) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(AK)
21 “The son said to him, ‘Father, I have sinned against heaven and against you.(AL) I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe(AM) and put it on him. Put a ring on his finger(AN) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(AO) he was lost and is found.’ So they began to celebrate.(AP)
25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28 “The older brother became angry(AQ) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(AR) with prostitutes(AS) comes home, you kill the fattened calf for him!’
31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(AT)
Deuteronomy 19
English Standard Version
Deuteronomy 19
English Standard Version
Laws Concerning Cities of Refuge
19 “When (A)the Lord your God cuts off the nations whose land the Lord your God is giving you, and you dispossess them and dwell in their cities and in their houses, 2 (B)you shall set apart three cities for yourselves in the land that the Lord your God is giving you to possess. 3 You shall measure the distances[a] and divide into three parts the area of the land that the Lord your God gives you as a possession, so that any manslayer can flee to them.
4 “This is the provision for (C)the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past— 5 as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, 6 lest (D)the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. 7 Therefore I command you, You shall set apart three cities. 8 (E)And if the Lord your God enlarges your territory, (F)as he has sworn to your fathers, and (G)gives you all the land that he promised to give to your fathers— 9 provided you are careful to keep all this commandment, which I command you today, by loving the Lord your God and by walking ever in his ways—(H)then you shall add three other cities to these three, 10 lest innocent blood be shed in your land that the Lord your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.
11 “But if anyone hates his neighbor and lies in wait for him and attacks him (I)and strikes him fatally so that he dies, and he flees into one of these cities, 12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13 (J)Your eye shall not pity him, (K)but you shall purge the guilt of innocent blood[b] from Israel, so that it may be well with you.
Property Boundaries
14 (L)“You shall not move your neighbor's landmark, which the men of old have set, in the inheritance that you will hold in the land that the Lord your God is giving you to possess.
Laws Concerning Witnesses
15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. (M)Only on the evidence of two witnesses or of three witnesses shall a charge be established. 16 If (N)a malicious witness arises to accuse a person of wrongdoing, 17 then both parties to the dispute shall appear before the Lord, (O)before the priests and the judges who are in office in those days. 18 The judges shall (P)inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 (Q)then you shall do to him as he had meant to do to his brother. So you shall purge the evil[c] from your midst. 20 And the rest (R)shall hear and fear, and shall never again commit any such evil among you. 21 (S)Your eye shall not pity. (T)It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Notas al pie
- Deuteronomy 19:3 Hebrew road
- Deuteronomy 19:13 Or the blood of the innocent
- Deuteronomy 19:19 Or evil person
Deuteronomy 19
New International Version
Deuteronomy 19
New International Version
Cities of Refuge(A)
19 When the Lord your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses,(B) 2 then set aside for yourselves three cities in the land the Lord your God is giving you to possess. 3 Determine the distances involved and divide into three parts the land the Lord your God is giving you as an inheritance, so that a person who kills someone may flee for refuge to one of these cities.
4 This is the rule concerning anyone who kills a person and flees there for safety—anyone who kills a neighbor unintentionally, without malice aforethought. 5 For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life. 6 Otherwise, the avenger of blood(C) might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought. 7 This is why I command you to set aside for yourselves three cities.
8 If the Lord your God enlarges your territory,(D) as he promised(E) on oath to your ancestors, and gives you the whole land he promised them, 9 because you carefully follow all these laws I command you today—to love the Lord your God and to walk always in obedience to him(F)—then you are to set aside three more cities. 10 Do this so that innocent blood(G) will not be shed in your land, which the Lord your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.(H)
11 But if out of hate someone lies in wait, assaults and kills a neighbor,(I) and then flees to one of these cities, 12 the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 13 Show no pity.(J) You must purge from Israel the guilt of shedding innocent blood,(K) so that it may go well with you.
14 Do not move your neighbor’s boundary stone set up by your predecessors in the inheritance you receive in the land the Lord your God is giving you to possess.(L)
Witnesses
15 One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.(M)
16 If a malicious witness(N) takes the stand to accuse someone of a crime, 17 the two people involved in the dispute must stand in the presence of the Lord before the priests and the judges(O) who are in office at the time. 18 The judges must make a thorough investigation,(P) and if the witness proves to be a liar, giving false testimony against a fellow Israelite, 19 then do to the false witness as that witness intended to do to the other party.(Q) You must purge the evil from among you. 20 The rest of the people will hear of this and be afraid,(R) and never again will such an evil thing be done among you. 21 Show no pity:(S) life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.(T)
Psalm 47-48
English Standard Version
Psalm 47-48
English Standard Version
God Is King over All the Earth
To the choirmaster. A Psalm of (A)the Sons of Korah.
47 (B)Clap your hands, all peoples!
(C)Shout to God with loud songs of joy!
2 For the Lord, the Most High, (D)is to be feared,
(E)a great king over all the earth.
3 He (F)subdued peoples under us,
and nations under our feet.
4 He chose our (G)heritage for us,
(H)the pride of Jacob whom he loves. Selah
5 God (I)has gone up with a shout,
the Lord with the sound of a trumpet.
6 Sing praises to God, sing praises!
Sing praises to our King, sing praises!
7 For God is (J)the King of all the earth;
sing praises (K)with a psalm![a]
8 God (L)reigns over the nations;
God sits on his holy throne.
9 (M)The princes of the peoples gather
as the people of the God of Abraham.
For (N)the shields of the earth belong to God;
he is highly exalted!
Zion, the City of Our God
A Song. A Psalm of (O)the Sons of Korah.
48 (P)Great is the Lord and greatly to be praised
in (Q)the city of our God!
His (R)holy mountain, 2 (S)beautiful in elevation,
is (T)the joy of all the earth,
Mount Zion, in the far north,
(U)the city of the great King.
3 Within her citadels God
has made himself known as a fortress.
4 For behold, (V)the kings assembled;
they came on together.
5 As soon as they saw it, they were astounded;
they were in panic; they took to flight.
6 (W)Trembling took hold of them there,
anguish (X)as of a woman in labor.
7 By (Y)the east wind you (Z)shattered
the ships of (AA)Tarshish.
8 As we have heard, so have we seen
in the city of the Lord of hosts,
in (AB)the city of our God,
which God will (AC)establish forever. Selah
9 We have thought on your (AD)steadfast love, O God,
in the midst of your temple.
10 As your (AE)name, O God,
so your praise reaches to (AF)the ends of the earth.
Your right hand is filled with righteousness.
11 Let Mount (AG)Zion be glad!
Let (AH)the daughters of Judah rejoice
because of your judgments!
12 Walk about Zion, go around her,
number her towers,
13 consider well her (AI)ramparts,
go through her citadels,
(AJ)that you may tell the next generation
14 that this is God,
our God forever and ever.
He will (AK)guide us forever.[b]
Notas al pie
- Psalm 47:7 Hebrew maskil
- Psalm 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death
Psalm 47-48
New International Version
Psalm 47-48
New International Version
Psalm 47[a]
For the director of music. Of the Sons of Korah. A psalm.
2 For the Lord Most High(C) is awesome,(D)
the great King(E) over all the earth.
3 He subdued(F) nations under us,
peoples under our feet.
4 He chose our inheritance(G) for us,
the pride of Jacob,(H) whom he loved.[b]
5 God has ascended(I) amid shouts of joy,(J)
the Lord amid the sounding of trumpets.(K)
6 Sing praises(L) to God, sing praises;
sing praises to our King, sing praises.
7 For God is the King of all the earth;(M)
sing to him a psalm(N) of praise.
8 God reigns(O) over the nations;
God is seated on his holy throne.(P)
9 The nobles of the nations assemble
as the people of the God of Abraham,
for the kings[c] of the earth belong to God;(Q)
he is greatly exalted.(R)
Psalm 48[d]
A song. A psalm of the Sons of Korah.
1 Great is the Lord,(S) and most worthy of praise,(T)
in the city of our God,(U) his holy mountain.(V)
2 Beautiful(W) in its loftiness,
the joy of the whole earth,
like the heights of Zaphon[e](X) is Mount Zion,(Y)
the city of the Great King.(Z)
3 God is in her citadels;(AA)
he has shown himself to be her fortress.(AB)
4 When the kings joined forces,
when they advanced together,(AC)
5 they saw her and were astounded;
they fled in terror.(AD)
6 Trembling seized(AE) them there,
pain like that of a woman in labor.(AF)
7 You destroyed them like ships of Tarshish(AG)
shattered by an east wind.(AH)
8 As we have heard,
so we have seen
in the city of the Lord Almighty,
in the city of our God:
God makes her secure
forever.[f](AI)
9 Within your temple, O God,
we meditate(AJ) on your unfailing love.(AK)
10 Like your name,(AL) O God,
your praise reaches to the ends of the earth;(AM)
your right hand is filled with righteousness.
11 Mount Zion rejoices,
the villages of Judah are glad
because of your judgments.(AN)
12 Walk about Zion, go around her,
count her towers,(AO)
13 consider well her ramparts,(AP)
view her citadels,(AQ)
that you may tell of them
to the next generation.(AR)
14 For this God is our God for ever and ever;
he will be our guide(AS) even to the end.
Notas al pie
- Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
- Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 47:9 Or shields
- Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
- Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
- Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.
English Standard Version (ESV) 
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New International Version (NIV) 
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