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Jesus Heals the Man with Edema

14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.(A) Just then, in front of him, there was a man who had edema. And Jesus asked the experts in the law and Pharisees, “Is it lawful to cure people on the Sabbath or not?”(B) But they were silent. So Jesus[b] took him and healed him and sent him away. Then he said to them, “If one of you has a child[c] or an ox that has fallen into a well, will you not immediately pull it out on a Sabbath day?”(C) And they could not reply to this.

Humility and Hospitality

When he noticed how the guests chose the places of honor, he told them a parable.(D) “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,(E) and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.(F) 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(G)

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind.(H) 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!”(I) 16 Then Jesus[d] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(J) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(K) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(L) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[e] none of those who were invited will taste my dinner.’ ”(M)

The Cost of Discipleship

25 Now large crowds were traveling with him, and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.(N) 27 Whoever does not carry the cross and follow me cannot be my disciple.(O) 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.(P)

About Salt

34 “Salt is good, but if salt has lost its taste, how can its saltiness be restored?[f](Q) 35 It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”(R)

Footnotes

  1. 14.1 Gk he
  2. 14.4 Gk he
  3. 14.5 Other ancient authorities read a donkey
  4. 14.16 Gk he
  5. 14.24 The Greek word for you here is plural
  6. 14.34 Or how can it be used for seasoning?

Jesus Heals on the Sabbath

14 It happened that when He went into the house of one of the [a]leaders of the Pharisees on the Sabbath to eat bread, (A)they were watching Him [b]closely. And [c]there in front of Him was a man suffering from [d]edema. And Jesus responded and said to the [e](B)lawyers and [f]Pharisees, (C)Is it lawful to heal on the Sabbath, or not?” But they kept silent. And He took hold of him and healed him, and sent him away. And He said to them, [g](D)Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” (E)And they could offer no reply to this.

Parable of the Guests

Now He began telling a parable to the invited guests when He noticed how (F)they had been picking out the places of honor at the table, saying to them, “Whenever you are invited by someone to a wedding feast, (G)do not [h]take the place of honor, for someone more distinguished than you may have been invited by him, and the one who invited you [i]both will come and say to you, ‘Give your place to this person,’ and then (H)in disgrace you will proceed to occupy the last place. 10 But whenever you are invited, go and [j]take the last place, so that when the one who has invited you comes, he will say to you, ‘Friend, (I)move up higher’; then you will have honor in the sight of all who are [k]dining at the table with you. 11 (J)For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

12 Now He also went on to say to the one who had invited Him, “Whenever you give a luncheon or a dinner, do not invite your friends, your brothers, your relatives, nor wealthy neighbors, otherwise they may also invite you to a meal in return, and that will be your [l]repayment. 13 But whenever you give a [m]banquet, invite people who are poor, who have disabilities, who are limping, and people who are blind; 14 and you will be blessed, since they [n]do not have the means to repay you; for you will be repaid at (K)the resurrection of the righteous.”

15 Now when one of those who were reclining at the table with Him heard this, he said to Him, “(L)Blessed is everyone who will eat bread in the kingdom of God!”

Parable of the Dinner

16 But He said to him, (M)A man was giving a big dinner, and he invited many; 17 and at the dinner hour he sent his slave to tell those who had been invited, ‘Come, because everything is ready now.’ 18 And yet they all alike began to make excuses. The first one said to him, ‘I purchased a field and I need to go out to look at it; [o]please consider me excused.’ 19 And another one said, ‘I bought five yoke of oxen, and I am going to try them out; [p]please consider me excused.’ 20 And another one said, ‘(N)I took a woman as my wife, and for that reason I cannot come.’ 21 And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here those who are poor, those with disabilities, those who are blind, and those who are limping.’ 22 And later the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23 And the master said to the slave, ‘Go out into the roads and the hedges and press upon them to come in, so that my house will be filled. 24 For I tell you, none of those men who were invited shall taste my dinner.’”

Discipleship Tested

25 Now [q]large crowds were going along with Him, and He turned and said to them, 26 (O)If anyone comes to Me and does not [r]hate his own father, mother, wife, children, brothers, sisters, yes, and even his own life, he cannot be My disciple. 27 Whoever does not (P)carry his own cross and come after Me cannot be My disciple. 28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who are watching it will begin to ridicule him, 30 saying, ‘This person began to build, and was not able to finish!’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and (Q)consider whether he is strong enough with ten thousand men to face the one coming against him with twenty thousand? 32 Otherwise, while the other is still far away, he sends a delegation and requests terms of peace. 33 So then, none of you can be My disciple who (R)does not [s]give up all his own possessions.

34 “Therefore, salt is good; but (S)if even salt has become tasteless, with what will it be [t]seasoned? 35 It is useless either for the soil or the manure pile, so it is thrown out. (T)The one who has ears to hear, [u]let him hear.”

Footnotes

  1. Luke 14:1 I.e., members of the Sanhedrin
  2. Luke 14:1 Or maliciously
  3. Luke 14:2 Lit behold
  4. Luke 14:2 I.e., extreme swelling
  5. Luke 14:3 I.e., experts in Mosaic Law
  6. Luke 14:3 Lit Pharisees, saying
  7. Luke 14:5 Lit Whose son of you...will fall
  8. Luke 14:8 Lit recline at
  9. Luke 14:9 Lit and him
  10. Luke 14:10 Lit recline at
  11. Luke 14:10 Lit reclining
  12. Luke 14:12 Or reward
  13. Luke 14:13 Or reception
  14. Luke 14:14 Or are unable to
  15. Luke 14:18 Lit I request of you
  16. Luke 14:19 Lit I request of you
  17. Luke 14:25 Lit many
  18. Luke 14:26 I.e., in comparison to his love for Me
  19. Luke 14:33 Or renounce
  20. Luke 14:34 Or salted
  21. Luke 14:35 Or hear! Or listen!