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Jesus Heals the Man with Edema

14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.(A) Just then, in front of him, there was a man who had edema. And Jesus asked the experts in the law and Pharisees, “Is it lawful to cure people on the Sabbath or not?”(B) But they were silent. So Jesus[b] took him and healed him and sent him away. Then he said to them, “If one of you has a child[c] or an ox that has fallen into a well, will you not immediately pull it out on a Sabbath day?”(C) And they could not reply to this.

Humility and Hospitality

When he noticed how the guests chose the places of honor, he told them a parable.(D) “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,(E) and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.(F) 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(G)

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind.(H) 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!”(I) 16 Then Jesus[d] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(J) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(K) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(L) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[e] none of those who were invited will taste my dinner.’ ”(M)

The Cost of Discipleship

25 Now large crowds were traveling with him, and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.(N) 27 Whoever does not carry the cross and follow me cannot be my disciple.(O) 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.(P)

About Salt

34 “Salt is good, but if salt has lost its taste, how can its saltiness be restored?[f](Q) 35 It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”(R)

Footnotes

  1. 14.1 Gk he
  2. 14.4 Gk he
  3. 14.5 Other ancient authorities read a donkey
  4. 14.16 Gk he
  5. 14.24 The Greek word for you here is plural
  6. 14.34 Or how can it be used for seasoning?

Healing of a Man on the Sabbath

14 One Sabbath, (A)when he went to dine at the house of a ruler of the Pharisees, they were (B)watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to (C)the lawyers and Pharisees, saying, (D)“Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, (E)“Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” (F)And they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed (G)how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, (H)so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For (I)everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

12 He said also to the man who had invited him, “When you give (J)a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, (K)lest they also invite you in return and you be repaid. 13 But when you give a feast, (L)invite (M)the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid (N)at (O)the resurrection of the just.”

15 When one of those who reclined at table with him heard these things, he said to him, (P)“Blessed is everyone who will (Q)eat bread in the kingdom of God!” 16 But he said to him, (R)“A man once (S)gave a great banquet and invited many. 17 And at the time for the banquet he (T)sent his servant[c] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, (U)‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in (V)the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[d] (W)none of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 (X)“If anyone comes to me and (Y)does not hate his own father and mother and wife and children and brothers and sisters, (Z)yes, and even his own life, he cannot be my disciple. 27 (AA)Whoever does not (AB)bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not (AC)first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not (AD)sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 (AE)So therefore, any one of you who (AF)does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 (AG)“Salt is good, (AH)but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. (AI)He who has ears to hear, let him hear.”

Footnotes

  1. Luke 14:5 Some manuscripts a donkey
  2. Luke 14:12 Or your brothers and sisters
  3. Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23
  4. Luke 14:24 The Greek word for you here is plural