A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, (A)“Is it lawful to heal on the [a]Sabbath?”

But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, (B)“Which of you, having a [b]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (C)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (D)For whoever exalts himself will be [c]humbled, and he who humbles himself will be exalted.”

12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (E)the poor, the [d]maimed, the lame, the blind. 14 And you will be (F)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper(G)

15 Now when one of those who sat at the table with Him heard these things, he said to Him, (H)“Blessed is he who shall eat [e]bread in the kingdom of God!”

16 (I)Then He said to him, “A certain man gave a great supper and invited many, 17 and (J)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [f]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (K)that none of those men who were invited shall taste my supper.’ ”

Leaving All to Follow Christ(L)

25 Now great multitudes went with Him. And He turned and said to them, 26 (M)“If anyone comes to Me (N)and does not hate his father and mother, wife and children, brothers and sisters, (O)yes, and his own life also, he cannot be My disciple. 27 And (P)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (Q)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (R)does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless(S)

34 (T)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [g]dunghill, but men throw it out. He who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:3 NU adds or not
  2. Luke 14:5 NU, M son
  3. Luke 14:11 put down
  4. Luke 14:13 crippled
  5. Luke 14:15 M dinner
  6. Luke 14:21 crippled
  7. Luke 14:35 rubbish heap

Jesus Heals the Man with Edema

14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.(A) Just then, in front of him, there was a man who had edema. And Jesus asked the experts in the law and Pharisees, “Is it lawful to cure people on the Sabbath or not?”(B) But they were silent. So Jesus[b] took him and healed him and sent him away. Then he said to them, “If one of you has a child[c] or an ox that has fallen into a well, will you not immediately pull it out on a Sabbath day?”(C) And they could not reply to this.

Humility and Hospitality

When he noticed how the guests chose the places of honor, he told them a parable.(D) “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,(E) and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.(F) 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(G)

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind.(H) 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!”(I) 16 Then Jesus[d] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(J) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(K) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(L) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[e] none of those who were invited will taste my dinner.’ ”(M)

The Cost of Discipleship

25 Now large crowds were traveling with him, and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.(N) 27 Whoever does not carry the cross and follow me cannot be my disciple.(O) 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.(P)

About Salt

34 “Salt is good, but if salt has lost its taste, how can its saltiness be restored?[f](Q) 35 It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”(R)

Footnotes

  1. 14.1 Gk he
  2. 14.4 Gk he
  3. 14.5 Other ancient authorities read a donkey
  4. 14.16 Gk he
  5. 14.24 The Greek word for you here is plural
  6. 14.34 Or how can it be used for seasoning?