Luke 14
New King James Version
A Man with Dropsy Healed on the Sabbath
14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. 2 And behold, there was a certain man before Him who had dropsy. 3 And Jesus, answering, spoke to the lawyers and Pharisees, saying, (A)“Is it lawful to heal on the [a]Sabbath?”
4 But they kept silent. And He took him and healed him, and let him go. 5 Then He answered them, saying, (B)“Which of you, having a [b]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” 6 And they could not answer Him regarding these things.
Take the Lowly Place
7 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: 8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; 9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (C)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (D)For whoever exalts himself will be [c]humbled, and he who humbles himself will be exalted.”
12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (E)the poor, the [d]maimed, the lame, the blind. 14 And you will be (F)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”
The Parable of the Great Supper(G)
15 Now when one of those who sat at the table with Him heard these things, he said to Him, (H)“Blessed is he who shall eat [e]bread in the kingdom of God!”
16 (I)Then He said to him, “A certain man gave a great supper and invited many, 17 and (J)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [f]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (K)that none of those men who were invited shall taste my supper.’ ”
Leaving All to Follow Christ(L)
25 Now great multitudes went with Him. And He turned and said to them, 26 (M)“If anyone comes to Me (N)and does not hate his father and mother, wife and children, brothers and sisters, (O)yes, and his own life also, he cannot be My disciple. 27 And (P)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (Q)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (R)does not forsake all that he has cannot be My disciple.
Tasteless Salt Is Worthless(S)
34 (T)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [g]dunghill, but men throw it out. He who has ears to hear, let him hear!”
Footnotes
- Luke 14:3 NU adds or not
- Luke 14:5 NU, M son
- Luke 14:11 put down
- Luke 14:13 crippled
- Luke 14:15 M dinner
- Luke 14:21 crippled
- Luke 14:35 rubbish heap
Luke 14
Mounce Reverse Interlinear New Testament
14 · kai When en Jesus autos went erchomai into eis the house oikos of a certain tis · ho ruler archōn of the ho Pharisees Pharisaios on the Sabbath sabbaton to eat esthiō bread artos and kai they autos were eimi watching paratēreō him autos closely, 2 · kai it happened that a certain tis man anthrōpos suffering hydrōpikos from dropsy was eimi right there in front emprosthen of him autos. 3 · kai In response apokrinomai · ho Jesus Iēsous spoke legō to pros the ho lawyers nomikos and kai Pharisees Pharisaios, saying legō, “Is it lawful on the ho Sabbath sabbaton to heal therapeuō, or ē not ou?” 4 But de they ho remained hēsychazō silent . So kai he took epilambanomai hold of the man, healed iaomai him autos, and kai sent apolyō him away . 5 And kai to pros them autos, he said legō, “ Which tis of you hymeis, when his son hyios or ē his ox bous has fallen piptō into eis a well phrear, · kai does not ou immediately eutheōs pull anaspaō it autos up , even on en the ho Sabbath sabbaton day hēmera?” 6 And kai they were not ou able ischuō to give antapokrinomai an answer to pros this houtos.
7 He began speaking legō · de a parable parabolē to pros those ho who had been invited kaleō when he noticed epechō how pōs they were seeking out eklegomai the ho places prōtoklisia of honor . He said legō to pros them autos, 8 “ When hotan you are invited kaleō by hypo someone tis to eis a wedding gamos feast , do not mē take kataklinō a seat in eis a ho place prōtoklisia of honor , lest mēpote someone more distinguished entimos than you sy may have been eimi invited kaleō by hypo your autos host, 9 and kai the ho one who invited kaleō both you sy and kai him autos will say legō to you sy, ‘ Give didōmi your place topos to this houtos person ,’ and kai then tote with meta shame aischunē you will proceed archō to take katechō the ho least eschatos important place topos. 10 Rather alla, when hotan you are invited kaleō, go poreuō and recline anapiptō in eis the ho least eschatos important place topos so hina that when hotan the ho one who invited kaleō you sy comes erchomai he may say legō to you sy, ‘ Friend philos, move prosanabainō up higher!’ Then tote you sy will have eimi glory doxa in enōpion the presence of all pas who ho are reclining synanakeimai at table with you sy. 11 For hoti everyone pas who ho exalts hypsoō himself heautou will be humbled tapeinoō, and kai the ho one who humbles tapeinoō himself heautou will be exalted hypsoō.”
12 Then de he also kai said legō to the ho one who had invited kaleō him autos, “ When hotan you give poieō a luncheon ariston or ē a dinner deipnon do not mē invite phōneō · ho your sy friends philos, or mēde · ho your sy brothers adelphos, or mēde · ho your sy relatives syngenēs, or mēde rich plousios neighbors geitōn, in mēpote case they autos also kai invite antikaleō you sy in return, and kai there would be ginomai a repayment antapodoma to you sy. 13 But alla when hotan you give poieō a feast dochē, invite kaleō the poor ptōchos, the crippled anapeiros, the lame chōlos, the blind typhlos. 14 Then kai you will be eimi blessed makarios, because hoti they do not ou have echō a way to pay antapodidōmi you sy back , for gar there will be a repayment antapodidōmi for you sy at en the ho resurrection anastasis of the ho righteous dikaios.”
15 When one tis of ho those reclining at table with synanakeimai him heard akouō · de him say these houtos things , he said legō to him autos, “ Blessed makarios is the person who hostis will eat esthiō bread artos in en the ho kingdom basileia of ho God theos!” 16 But de he ho said legō to him autos, “ A tis man anthrōpos once gave poieō a great megas banquet deipnon and kai invited kaleō many polys guests. 17 And kai he sent apostellō · ho his autos servant at the ho hour hōra of the ho banquet deipnon to say legō to those ho who had been invited kaleō, ‘ Come erchomai, for hoti everything is eimi now ēdē ready hetoimos.’ 18 But kai one heis after apo another they all pas began archō to make excuses paraiteomai. The ho first prōtos said legō to him autos, ‘ I bought agorazō a field agros, and kai I must echō go exerchomai out to see it autos. I ask erōtaō you sy, have echō me egō excused paraiteomai.’ 19 And kai another heteros said legō, ‘ I have bought agorazō five pente yoke zeugos of oxen bous, and kai I am going poreuō to try dokimazō them autos out . I ask erōtaō you sy, have echō me egō excused paraiteomai.’ 20 And kai another heteros said legō, ‘ I have married gameō a wife gynē, and kai because dia of this houtos I am not ou able dynamai to come erchomai.’ 21 So kai the ho servant came paraginomai and reported apangellō these things houtos to ho his autos master kyrios. Then tote the ho master of the house oikodespotēs was angry orgizō and said legō to ho his autos servant, ‘ Go exerchomai out quickly tacheōs into eis the ho streets platys and kai alleys rhymē of the ho city polis, and kai bring in eisagō here hōde the ho poor ptōchos, · kai the crippled anapeiros, · kai the blind typhlos, and kai the lame chōlos.’ 22 · kai The ho slave said legō, ‘ Sir kyrios, what hos you ordered epitassō has been done ginomai, and kai still eti there is eimi room topos.’ 23 · kai The ho master kyrios said legō to pros the ho servant, ‘ Go exerchomai out to eis the ho highways hodos and kai hedgerows phragmos and kai urge anankazō people to come eiserchomai in , so hina that my egō house oikos may be filled gemizō. · ho 24 For gar I say legō to you hymeis that hoti none oudeis of ho those ekeinos men anēr who ho were invited kaleō will taste geuomai my egō · ho banquet deipnon.’”
25 Great polys crowds ochlos of people were traveling symporeuomai with · de him autos, and kai he turned strephō and said legō to pros them autos, 26 “ If ei anyone tis comes erchomai to pros me egō and kai does not ou hate miseō · ho his own heautou father patēr and kai · ho mother mētēr, and kai · ho wife gynē and kai · ho children teknon, and kai · ho brothers adelphos and kai · ho sisters adelphē, and te even eti · kai · ho his own heautou life psychē, he cannot ou be eimi my egō disciple mathētēs. 27 Whoever hostis does not ou carry bastazō · ho his own heautou cross stauros and kai come erchomai after opisō me egō cannot ou dynamai be eimi my egō disciple mathētēs.
28 “ For gar which tis of ek you hymeis, wanting thelō to build oikodomeō a tower pyrgos, does not ouchi first prōton sit kathizō down and calculate psēphizō the ho cost dapanē, whether ei he has echō enough to bring it to eis completion apartismos; 29 otherwise hina mēpote, when he autos has laid tithēmi the foundation themelios and kai is not mē able ischuō to complete ekteleō the tower, all pas who ho see theōreō it will begin archō to ridicule empaizō him autos, 30 saying legō, ‘ This houtos · ho man anthrōpos began archō to build oikodomeō and kai was not ou able ischuō to complete ekteleō.’ 31 Or ē what tis king basileus, going poreuō out to encounter symballō another heteros king basileus in eis war polemos, will not ouchi sit kathizō down first prōton and deliberate bouleuō whether ei he is eimi able dynatos with en ten deka thousand chilias troops to oppose hypantaō the ho one coming erchomai against epi him autos with meta twenty eikosi thousand chilias? 32 And de if ei not mē, while eimi he autos is eimi yet eti a great porrō way off , he will send apostellō a delegation presbeia and ask erōtaō for terms ho of pros peace eirēnē. 33 In the same houtōs way , therefore oun, everyone pas of ek you hymeis who hos does not ou renounce apotassō all pas · ho his heautou possessions hyparchō cannot ou dynamai be eimi my egō disciple mathētēs.
34 “ Salt halas, then oun, is good kalos; · ho but de if ean · kai · ho salt halas has become insipid mōrainō, with en what tis shall it be seasoned artyō? 35 Neither oute for eis soil gē or oute for eis the dung-heap kopria is it eimi of any use euthetos; they throw ballō it autos away exō. The ho one who has echō ears ous to hear akouō, let him hear akouō.”
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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