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The Healing of the Man With Edema

14 On the Sabbath they watched Him as He went into the house of one of the leaders of the Pharisees to eat bread. There before Him was a man who had edema.[a] Jesus said to the lawyers and Pharisees, “Is it lawful to heal on the Sabbath?” But they remained silent. So He took him and healed him, and let him go.

Then He said, “Which of you having a donkey or an ox that has fallen into a pit will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

A Lesson to Guests and a Host

When He marked how they chose the seats of honor, He told a parable to those who were invited, saying to them, “When you are invited by any man to a wedding banquet, do not sit down in a seat of honor, lest a more honorable man than you be invited by him; and he who invited you both will come and say to you, ‘Give this man the seat,’ and then you will begin with shame to take the lowest seat. 10 But when you are invited, go and sit down in the lowest seat, so that when he who invited you comes, he may say to you, ‘Friend, go up higher.’ Then you will have respect in the presence of those who sit at dinner with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

12 Then He said also to the one who invited Him, “When you prepare a dinner or a supper, do not call your friends or your brothers or your kinsmen or your rich neighbors, lest they also invite you in return, and you be repaid. 13 But when you prepare a banquet, call the poor, the maimed, the lame, the blind, 14 and you will be blessed, for they cannot repay you. You shall be repaid at the resurrection of the just.”

The Parable of the Great Banquet(A)

15 When one of those who sat at dinner with Him heard this, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”

16 Then He said to him, “A man prepared a banquet and invited many, 17 and sent his servant at supper time to say to those who had been invited, ‘Come, for everything is now prepared.’

18 “But they all with one mind began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go and see it. I ask you to excuse me.’

19 “Another said, ‘I have bought five yoke of oxen, and I am going to prove them. I ask you to excuse me.’

20 “Still another said, ‘I have married a wife, and therefore I cannot come.’

21 “The servant came and reported this to his master. Then the master of the house in anger said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’

22 “The servant said, ‘Master, what you commanded has been done, and yet there is room.’

23 “Then the master said to the servant, ‘Go out to the highways and hedges, and compel them to come in, so that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my supper.’ ”

The Cost of Discipleship(B)

25 Large crowds went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 And whoever does not bear his cross and follow Me cannot be My disciple.

28 “For who among you, intending to build a tower, does not sit down first and count the cost to see whether he has resources to complete it? 29 Otherwise, perhaps, after he has laid the foundation and is not able to complete it, all who see it will begin to mock him, 30 saying, ‘This man began to build and was not able to complete it.’

31 “Or what king, going to wage war against another king, does not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Otherwise, while the other is yet at a distance, he sends a delegation and requests conditions of peace. 33 So likewise, any of you who does not forsake all that he has cannot be My disciple.

Tasteless Salt(C)

34 “Salt is good. But if the salt has lost its saltiness, how shall it be made salty? 35 It is fit neither for the land nor for the manure pile. So men throw it out.

“He who has ears to hear, let him hear.”

Footnotes

  1. Luke 14:2 Or dropsy.

A Man Suffering from Edema Healed

14 And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal,[a] they were watching him closely. And behold, a certain man was in front of him, suffering from edema. And Jesus answered and[b] said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” But they remained silent. And he took hold of him[c] and[d] healed him, and sent him[e] away. And he said to them, “Who among you, if your[f] son or your ox falls into a well[g] on the day of the Sabbath, will not immediately pull him out?” And they were not able to make a reply to these things.

The Parable of the Guests at the Wedding Feast

Now he told a parable to those who had been invited when he[h] noticed how they were choosing for themselves the places of honor, saying to them, “When you are invited by someone to a wedding feast,[i] do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, and the one who invited you both[j] will come and[k] say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10 But when you are invited, go and[l] recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

The Parable of the Great Banquet

12 And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13 But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”

15 Now when[m] one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone who[n] will eat bread in the kingdom of God!” 16 But he said to him, “A certain man was giving a large banquet and invited many. 17 And he sent his slave at the hour of the banquet to say to those who have been invited, ‘Come, because now it is ready!’ 18 And they all alike[o] began to excuse themselves. The first said to him, ‘I have purchased a field, and I must[p] go out to look at it. I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.’ 20 And another said, ‘I have married a wife, and for this reason I am not able to come.’ 21 And the slave came and[q] reported these things to his master. Then the master of the house became angry and[r] said to his slave, ‘Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 And the master said to the slave, ‘Go out into the highways and hedges and press them[s] to come in, so that my house will be filled! 24 For I say to you that none of those persons who were invited will taste my banquet!’”

The Cost of Discipleship

25 Now large crowds were going along with him, and he turned around and[t] said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be[u] my disciple. 27 Whoever does not carry his own cross and follow[v] me cannot be[w] my disciple. 28 For which of you, wanting to build a tower, does not first sit down and[x] calculate the cost to see if he has enough[y] to complete it?[z] 29 Otherwise[aa] after[ab] he has laid the foundation and is not able to finish it,[ac] all who see it[ad] will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to engage another king in battle, does not sit down first and[ae] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32 But if not, while[af] the other is still far away, he sends an ambassador and[ag] asks for terms of[ah] peace. 33 In the same way, therefore, every one of you who does not renounce all his own possessions cannot be[ai] my disciple.

34 “Now salt is good, but if salt becomes tasteless, with what will it be made salty? 35 It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:1 Literally “bread”
  2. Luke 14:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  3. Luke 14:4 Here the direct object is supplied from context in the English translation
  4. Luke 14:4 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  5. Luke 14:4 Here the direct object is supplied from context in the English translation
  6. Luke 14:5 The words “if your” are not in the Greek text but are implied
  7. Luke 14:5 Or “cistern”
  8. Luke 14:7 Here “when” is supplied as a component of the participle (“noticed”) which is understood as temporal
  9. Luke 14:8 Or perhaps simply “a feast”
  10. Luke 14:9 Literally “and him”
  11. Luke 14:9 Here “and” is supplied because the previous participle (“will come”) has been translated as a finite verb
  12. Luke 14:10 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  13. Luke 14:15 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  14. Luke 14:15 Literally “whoever”
  15. Luke 14:18 Literally “by one”
  16. Luke 14:18 Literally “I have necessity”
  17. Luke 14:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  18. Luke 14:21 Here “and” is supplied because the previous participle (“became angry”) has been translated as a finite verb
  19. Luke 14:23 Here the direct object is supplied from context in the English translation
  20. Luke 14:25 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  21. Luke 14:26 Literally “he is not able to be”
  22. Luke 14:27 Literally “come after”
  23. Luke 14:27 Literally “is not able to be”
  24. Luke 14:28 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  25. Luke 14:28 Here the direct object is supplied from context in the English translation
  26. Luke 14:28 Literally “for completion”
  27. Luke 14:29 Literally “so that lest”
  28. Luke 14:29 Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
  29. Luke 14:29 *Here the direct object is supplied from context in the English translation
  30. Luke 14:29 Here the direct object is supplied from context in the English translation
  31. Luke 14:31 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  32. Luke 14:32 Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
  33. Luke 14:32 Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
  34. Luke 14:32 Literally “the things with reference to”
  35. Luke 14:33 Literally “is not able to be”