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14 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. And behold, there was before him a certain man that had the dropsy. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? But they held their peace. And he took him, and healed him, and let him go. And he said unto them, Which of you shall have [a]an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? And they could not answer again unto these things.

And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, When thou art bidden of any man to a marriage feast, [b]sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. 10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that [c]sit at meat with thee. 11 For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.

15 And when one of them that [d]sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his [e]servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the [f]servant came, and told his lord these things. Then the master of the house being angry said to his [g]servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the [h]servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the [i]servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper.

25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. 33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. 34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? 35 It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.

Footnotes

  1. Luke 14:5 Many ancient authorities read a son. See 13:15.
  2. Luke 14:8 Greek recline not.
  3. Luke 14:10 Greek recline. Compare 7:36, 37 margin.
  4. Luke 14:15 Greek reclined. Compare 7:36, 37 margin.
  5. Luke 14:17 Greek bondservant.
  6. Luke 14:21 Greek bondservant.
  7. Luke 14:21 Greek bondservant.
  8. Luke 14:22 Greek bondservant.
  9. Luke 14:23 Greek bondservant.

Jesus Heals on the Sabbath

14 It happened that when He went into the house of one of the [a]leaders of the Pharisees on the Sabbath to eat bread, (A)they were watching Him closely. And [b]there in front of Him was a man suffering from dropsy. And Jesus answered and spoke to the [c](B)lawyers and Pharisees, saying, (C)Is it lawful to heal on the Sabbath, or not?” But they kept silent. And He took hold of him and healed him, and sent him away. And He said to them, [d](D)Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” (E)And they could make no reply to this.

Parable of the Guests

And He began speaking a parable to the invited guests when He noticed how (F)they had been picking out the places of honor at the table, saying to them, “When you are invited by someone to a wedding feast, (G)do not [e]take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to you, ‘Give your place to this man,’ and then (H)in disgrace you [f]proceed to occupy the last place. 10 But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, (I)move up higher’; then you will have honor in the sight of all who [g]are at the table with you. 11 (J)For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

12 And He also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a [h]reception, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, since they [i]do not have the means to repay you; for you will be repaid at (K)the resurrection of the righteous.”

15 When one of those who were reclining at the table with Him heard this, he said to Him, “(L)Blessed is everyone who will eat bread in the kingdom of God!”

Parable of the Dinner

16 But He said to him, (M)A man was giving a big dinner, and he invited many; 17 and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18 But they all alike began to make excuses. The first one said to him, ‘I have bought a [j]piece of land and I need to go out and look at it; [k]please consider me excused.’ 19 Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; [l]please consider me excused.’ 20 Another one said, ‘(N)I have married a wife, and for that reason I cannot come.’ 21 And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22 And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23 And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24 For I tell you, none of those men who were invited shall taste of my dinner.’”

Discipleship Tested

25 Now [m]large crowds were going along with Him; and He turned and said to them, 26 (O)If anyone comes to Me, and does not [n]hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 Whoever does not (P)carry his own cross and come after Me cannot be My disciple. 28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and (Q)consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? 32 Or else, while the other is still far away, he sends [o]a delegation and asks for terms of peace. 33 So then, none of you can be My disciple who (R)does not give up all his own possessions.

34 “Therefore, salt is good; but (S)if even salt has become tasteless, with what will it be seasoned? 35 It is useless either for the soil or for the manure pile; it is thrown out. (T)He who has ears to hear, [p]let him hear.”

Footnotes

  1. Luke 14:1 I.e. members of the Sanhedrin
  2. Luke 14:2 Lit behold
  3. Luke 14:3 I.e. experts in Mosaic Law
  4. Luke 14:5 Lit Whose son of you...will fall
  5. Luke 14:8 Lit recline at
  6. Luke 14:9 Lit begin
  7. Luke 14:10 Lit recline at the table
  8. Luke 14:13 Or banquet
  9. Luke 14:14 Or are unable to
  10. Luke 14:18 Or field
  11. Luke 14:18 Lit I request you
  12. Luke 14:19 Lit I request you
  13. Luke 14:25 Lit many
  14. Luke 14:26 I.e. by comparison of his love for Me
  15. Luke 14:32 Or an embassy
  16. Luke 14:35 Or hear! Or listen!