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Jesus Heals on the Sabbath

14 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely.

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Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C)

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Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

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Some of them were looking for a reason to accuse Jesus, so they watched him closely(A) to see if he would heal him on the Sabbath.(B)

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Taxes for Caesar

20 Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus.

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Paying Taxes to Caesar(A)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(B) so that they might hand him over to the power and authority of the governor.(C)

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Jesus Criticizes the Religious Leaders

37 As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.[a]

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Footnotes

  1. 11:37 Or and reclined.

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(A)

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They encourage each other to do evil
    and plan how to set their traps in secret.
    “Who will ever notice?” they ask.
As they plot their crimes, they say,
    “We have devised the perfect plan!”
    Yes, the human heart and mind are cunning.

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They encourage each other in evil plans,
    they talk about hiding their snares;(A)
    they say, “Who will see it[a]?”(B)
They plot injustice and say,
    “We have devised a perfect plan!”
    Surely the human mind and heart are cunning.

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Footnotes

  1. Psalm 64:5 Or us

They plan to topple me from my high position.
    They delight in telling lies about me.
They praise me to my face
    but curse me in their hearts. Interlude

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Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[a](A)

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Footnotes

  1. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.

They visit me as if they were my friends,
    but all the while they gather gossip,
    and when they leave, they spread it everywhere.

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When one of them comes to see me,
    he speaks falsely,(A) while his heart gathers slander;(B)
    then he goes out and spreads(C) it around.

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19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21 When I am with the Gentiles who do not follow the Jewish law,[a] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some.

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Footnotes

  1. 9:21 Greek those without the law.

Paul’s Use of His Freedom

19 Though I am free(A) and belong to no one, I have made myself a slave to everyone,(B) to win as many as possible.(C) 20 To the Jews I became like a Jew, to win the Jews.(D) To those under the law I became like one under the law (though I myself am not under the law),(E) so as to win those under the law. 21 To those not having the law I became like one not having the law(F) (though I am not free from God’s law but am under Christ’s law),(G) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(H) I have become all things to all people(I) so that by all possible means I might save some.(J)

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53 As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. 54 They wanted to trap him into saying something they could use against him.

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53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(A)

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The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

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The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(A) to see if he would heal on the Sabbath.(B)

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10 I have heard the many rumors about me.
    They call me “The Man Who Lives in Terror.”
They threaten, “If you say anything, we will report it.”
    Even my old friends are watching me,
    waiting for a fatal slip.
“He will trap himself,” they say,
    “and then we will get our revenge on him.”

11 But the Lord stands beside me like a great warrior.
    Before him my persecutors will stumble.
    They cannot defeat me.
They will fail and be thoroughly humiliated.
    Their dishonor will never be forgotten.

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10 I hear many whispering,
    “Terror(A) on every side!
    Denounce(B) him! Let’s denounce him!”
All my friends(C)
    are waiting for me to slip,(D) saying,
“Perhaps he will be deceived;
    then we will prevail(E) over him
    and take our revenge(F) on him.”

11 But the Lord(G) is with me like a mighty warrior;
    so my persecutors(H) will stumble and not prevail.(I)
They will fail and be thoroughly disgraced;(J)
    their dishonor will never be forgotten.

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20 The scoffer will be gone,
    the arrogant will disappear,
    and those who plot evil will be killed.
21 Those who convict the innocent
    by their false testimony will disappear.
A similar fate awaits those who use trickery to pervert justice
    and who tell lies to destroy the innocent.

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20 The ruthless(A) will vanish,(B)
    the mockers(C) will disappear,
    and all who have an eye for evil(D) will be cut down—
21 those who with a word make someone out to be guilty,
    who ensnare the defender in court(E)
    and with false testimony(F) deprive the innocent of justice.(G)

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They are always thinking about how much it costs.[a]
    “Eat and drink,” they say, but they don’t mean it.

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Footnotes

  1. 23:7 The meaning of the Hebrew is uncertain.

for he is the kind of person
    who is always thinking about the cost.[a]
“Eat and drink,” he says to you,
    but his heart is not with you.

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Footnotes

  1. Proverbs 23:7 Or for as he thinks within himself, / so he is; or for as he puts on a feast, / so he is