Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C)

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14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

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Some of them were looking for a reason to accuse Jesus, so they watched him closely(A) to see if he would heal him on the Sabbath.(B)

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And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

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Paying Taxes to Caesar(A)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(B) so that they might hand him over to the power and authority of the governor.(C)

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20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

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Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(A)

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37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

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They encourage each other in evil plans,
    they talk about hiding their snares;(A)
    they say, “Who will see it[a]?”(B)
They plot injustice and say,
    “We have devised a perfect plan!”
    Surely the human mind and heart are cunning.

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Footnotes

  1. Psalm 64:5 Or us

They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

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Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[a](A)

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Footnotes

  1. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

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When one of them comes to see me,
    he speaks falsely,(A) while his heart gathers slander;(B)
    then he goes out and spreads(C) it around.

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And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

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Paul’s Use of His Freedom

19 Though I am free(A) and belong to no one, I have made myself a slave to everyone,(B) to win as many as possible.(C) 20 To the Jews I became like a Jew, to win the Jews.(D) To those under the law I became like one under the law (though I myself am not under the law),(E) so as to win those under the law. 21 To those not having the law I became like one not having the law(F) (though I am not free from God’s law but am under Christ’s law),(G) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(H) I have become all things to all people(I) so that by all possible means I might save some.(J)

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19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

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53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(A)

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53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(A) to see if he would heal on the Sabbath.(B)

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And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

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10 I hear many whispering,
    “Terror(A) on every side!
    Denounce(B) him! Let’s denounce him!”
All my friends(C)
    are waiting for me to slip,(D) saying,
“Perhaps he will be deceived;
    then we will prevail(E) over him
    and take our revenge(F) on him.”

11 But the Lord(G) is with me like a mighty warrior;
    so my persecutors(H) will stumble and not prevail.(I)
They will fail and be thoroughly disgraced;(J)
    their dishonor will never be forgotten.

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10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

11 But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

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20 The ruthless(A) will vanish,(B)
    the mockers(C) will disappear,
    and all who have an eye for evil(D) will be cut down—
21 those who with a word make someone out to be guilty,
    who ensnare the defender in court(E)
    and with false testimony(F) deprive the innocent of justice.(G)

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20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

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for he is the kind of person
    who is always thinking about the cost.[a]
“Eat and drink,” he says to you,
    but his heart is not with you.

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Footnotes

  1. Proverbs 23:7 Or for as he thinks within himself, / so he is; or for as he puts on a feast, / so he is

For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

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