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Luke 13
New International Version
Luke 13
New International Version
Repent or Perish
13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent,(D) you too will all perish.”
6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) 7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’
8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.’”
Jesus Heals a Crippled Woman on the Sabbath
10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.
14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast(Q)(R)
18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)
20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)
The Narrow Door
22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”
He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’
“But he will answer, ‘I don’t know you or where you come from.’(Z)
26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)
28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)
Jesus’ Sorrow for Jerusalem(AE)(AF)
31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”
32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!
34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b]”(AL)
Footnotes
- Luke 13:21 Or about 27 kilograms
- Luke 13:35 Psalm 118:26
Luke 13
English Standard Version
Luke 13
English Standard Version
Repent or Perish
13 There were some present at that very time who told him about the Galileans whose blood (A)Pilate had mingled with their sacrifices. 2 And he answered them, (B)“Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you (C)repent, you will all likewise perish. 4 Or those eighteen on whom the tower in (D)Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you (E)repent, you will all likewise perish.”
The Parable of the Barren Fig Tree
6 And he told this parable: “A man had (F)a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. (G)Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”
A Woman with a Disabling Spirit
10 Now (H)he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had (I)a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he (J)laid his hands on her, and immediately she was made straight, and she (K)glorified God. 14 But (L)the ruler of the synagogue, indignant because Jesus (M)had healed on the Sabbath, said to the people, (N)“There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! (O)Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, (P)a daughter of Abraham whom (Q)Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, (R)all his adversaries were put to shame, and (S)all the people rejoiced at all the glorious things that were done by him.
The Mustard Seed and the Leaven
18 (T)He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like (U)a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”
20 And again he said, “To what shall I compare the kingdom of God? 21 (V)It is like leaven that a woman took and hid in (W)three measures of flour, until it was (X)all leavened.”
The Narrow Door
22 (Y)He went on his way through towns and villages, teaching and (Z)journeying toward Jerusalem. 23 And someone said to him, “Lord, (AA)will those who are saved be few?” And he said to them, 24 (AB)“Strive (AC)to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 (AD)When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, (AE)‘Lord, open to us,’ then he will answer you, (AF)‘I do not know where you come from.’ 26 Then you will begin to say, (AG)‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, (AH)I do not know where you come from. (AI)Depart from me, all you workers of evil!’ 28 (AJ)In that place there will be weeping and gnashing of teeth, when you see (AK)Abraham and Isaac and Jacob and all the prophets in the kingdom of God but (AL)you yourselves cast out. 29 And (AM)people will come from east and west, and from north and south, and (AN)recline at table in the kingdom of God. 30 And behold, (AO)some are last who will be first, and some are first who will be last.”
Lament over Jerusalem
31 At that very hour some Pharisees came and said to him, “Get away from (AP)here, for (AQ)Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AR)I finish my course. 33 Nevertheless, (AS)I (AT)must go on my way today and tomorrow and the day following, for it cannot be that (AU)a prophet should perish away from Jerusalem.’ 34 (AV)O Jerusalem, Jerusalem, the city that (AW)kills the prophets and stones those who are sent to it! (AX)How often would I have (AY)gathered (AZ)your children together (BA)as a hen gathers her brood (BB)under her wings, and (BC)you were not willing! 35 Behold, (BD)your house is forsaken. And I tell you, you will not see me until you say, (BE)‘Blessed is he who comes in the name of the Lord!’”
Luke 13
The Message
Luke 13
The Message
Unless You Turn to God
13 1-5 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”
6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’
8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”
Healing on the Sabbath
10-13 He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.
14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”
15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”
17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.
The Way to God
18-19 Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like an acorn that a man plants in his front yard. It grows into a huge oak tree with thick branches, and eagles build nests in it.”
20-21 He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”
22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.
23-25 A bystander said, “Master, will only a few be saved?”
He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’
26-27 “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’
28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”
* * *
31 Just then some Pharisees came up and said, “Run for your life! Herod’s got your number. He’s out to kill you!”
32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.
Jerusalem, Jerusalem, killer of prophets,
abuser of the messengers of God!
How often I’ve longed to gather your children,
gather your children like a hen,
Her brood safe under her wings—
but you refused and turned away!
And now it’s too late: You won’t see me again
until the day you say,
‘Blessed is he
who comes in
the name of God.’”
Luke 13
Contemporary English Version
Luke 13
Contemporary English Version
Turn Back to God
13 About this same time Jesus was told that Pilate had given orders for some people from Galilee to be killed while they were offering sacrifices. 2 Jesus replied:
Do you think that these people were worse sinners than everyone else in Galilee just because of what happened to them? 3 Not at all! But you can be sure that if you don't turn back to God, every one of you will also be killed. 4 What about those 18 people who died when the tower in Siloam fell on them? Do you think they were worse than everyone else in Jerusalem? 5 Not at all! But you can be sure that if you don't turn back to God, every one of you will also die.
A Story about a Fig Tree
6 Jesus then told them this story:
A man had a fig tree growing in his vineyard. One day he went out to pick some figs, but he didn't find any. 7 So he said to the gardener, “For three years I have come looking for figs on this tree, and I haven't found any yet. Chop it down! Why should it take up space?”
8 The gardener answered, “Master, leave it for another year. I'll dig around it and put some manure on it to make it grow. 9 Maybe it will have figs on it next year. If it doesn't, you can have it cut down.”
Healing a Woman on the Sabbath
10 One Sabbath, Jesus was teaching in a synagogue, 11 and a woman was there who had been crippled by an evil spirit for 18 years. She was completely bent over and could not straighten up. 12 When Jesus saw the woman, he called her over and said, “You are now well.” 13 He placed his hands on her, and at once she stood up straight and praised God.
14 (A) The man in charge of the synagogue was angry because Jesus had healed someone on the Sabbath. So he said to the people, “Each week has six days when we can work. Come and be healed on one of those days, but not on the Sabbath.”
15 The Lord replied, “Are you trying to fool someone? Won't any one of you untie your ox or donkey and lead it out to drink on a Sabbath? 16 This woman belongs to the family of Abraham, but Satan has kept her bound for 18 years. Isn't it right to set her free on the Sabbath?” 17 Jesus' words made his enemies ashamed. But everyone else in the crowd was happy about the wonderful things he was doing.
A Mustard Seed and Yeast
(Matthew 13.31-33; Mark 4.30-32)
18 Jesus said, “What is God's kingdom like? What can I compare it with? 19 It is like what happens when someone plants a mustard seed in a garden. The seed grows as big as a tree, and birds nest in its branches.”
20 Then Jesus said, “What can I compare God's kingdom with? 21 It is like what happens when a woman mixes yeast into three batches of flour. Finally, all the dough rises.”
The Narrow Door
(Matthew 7.13,14,21-23)
22 As Jesus was on his way to Jerusalem, he taught the people in the towns and villages. 23 Someone asked him, “Lord, are only a few people going to be saved?”
Jesus answered:
24 Do all you can to go in by the narrow door! A lot of people will try to get in, but will not be able to. 25 Once the owner of the house gets up and locks the door, you will be left standing outside. You will knock on the door and say, “Sir, open the door for us!”
But the owner will answer, “I don't know a thing about you!”
26 Then you will start saying, “We dined with you, and you taught in our streets.”
27 (B) But he will say, “I really don't know who you are! Get away from me, you evil people!”
28 (C)(D) Then when you have been thrown outside, you will weep and grit your teeth because you will see Abraham, Isaac, Jacob, and all the prophets in God's kingdom. 29 People will come from all directions and sit down to feast in God's kingdom. 30 (E) There the ones who are now least important will be the most important, and those who are now most important will be least important.
Jesus and Herod
31 At that time some Pharisees came to Jesus and said, “You had better get away from here, because Herod[a] wants to kill you!”
32 Jesus said to them:
Go tell that fox, “I am going to force out demons and heal people today and tomorrow, and three days later I'll be through.” 33 But I am going on my way today and tomorrow and the next day. After all, Jerusalem is the place where prophets are killed.
Jesus Loves Jerusalem
(Matthew 23.37-39)
34 (F) Jerusalem, Jerusalem! Your people have killed the prophets and have stoned the messengers who were sent to you. I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn't let me. 35 (G) Now your temple will be deserted. You won't see me again until the time when you say,
“Blessed is the one who comes
in the name of the Lord.”
Footnotes
- 13.31 Herod: Herod Antipas, the son of Herod the Great.
New International Version (NIV) 
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English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
Contemporary English Version (CEV) 
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