Luke 13
Mounce Reverse Interlinear New Testament
13 At en that very autos time kairos there were some tis present pareimi · de · ho who told apangellō him autos about peri the ho Galileans Galilaios whose hos · ho blood haima Pilate Pilatos had mingled mignymi with meta · ho their autos sacrifices thusia. 2 · kai In response apokrinomai he said legō to them autos, “ Do you think dokeō that hoti · ho these houtos Galileans Galilaios were ginomai worse sinners hamartōlos than para all pas the ho other Galileans Galilaios, because hoti they suffered paschō these houtos things ? 3 No ouchi, I tell legō you hymeis; but alla unless ean mē you repent metanoeō, you will apollymi all pas perish apollymi as homoiōs they did. 4 Or ē those ekeinos · ho eighteen dekaoktō on epi whom hos the ho tower pyrgos in en Siloam Silōam fell piptō · ho and kai killed apokteinō them autos— do you think dokeō that hoti they autos were ginomai worse offenders opheiletēs than para all pas the ho others anthrōpos · ho living katoikeō in Jerusalem Ierousalēm? 5 No ouchi, I tell legō you hymeis; but alla unless ean mē you repent metanoeō, you will apollymi all pas perish apollymi just hōsautōs as they did.”
6 Then de he told legō this houtos · ho parable parabolē: “ A man tis had echō a fig sykē tree planted phyteuō in en · ho his autos vineyard ampelōn, and kai he came erchomai looking zēteō for fruit karpos on en it autos and kai found heuriskō none ou. 7 And de he said legō to pros the ho vineyard ampelourgos worker , ‘ Look idou, for three treis years etos now apo hos, I have come erchomai looking zēteō for fruit karpos on en · ho this houtos fig sykē tree , and kai I find heuriskō none ou. Remove ekkoptō it autos. Why hinati · kai should it use up katargeō the ho soil gē?’ 8 And de he ho answered apokrinomai, saying legō to him autos, ‘ Sir kyrios, leave aphiēmi it autos alone this houtos year etos also kai, · ho until heōs hostis I dig skaptō around peri it autos and kai put ballō on manure koprion. 9 Perhaps kan it will bear poieō fruit karpos next eis ho · ho year; but de if ei not mē, you may remove ekkoptō it autos.’”
10 Now de he was eimi teaching didaskō in en one heis of the ho synagogues synagōgē on en the ho Sabbath sabbaton, 11 and kai there idou was a woman gynē there who had had echō a spirit pneuma of weakness astheneia for eighteen dekaoktō years etos. · kai She was eimi bent synkyptō over and kai not mē able dynamai to straighten anakyptō up at eis · ho all pantelēs. 12 Seeing · de her autos, · ho Jesus Iēsous called prosphōneō out and kai said legō to her autos, “ Woman gynē you are released apolyō from · ho your sy weakness astheneia.” 13 · kai He placed epitithēmi his ho hands cheir on her autos, and kai immediately parachrēma she was made erect anorthoō again and kai began to praise doxazō · ho God theos. 14 · de Indignant aganakteō because hoti Jesus Iēsous had healed therapeuō on the ho Sabbath sabbaton, · ho the ho ruler of the synagogue archisynagōgos said legō to the ho crowd ochlos, “ There are eimi six hex days hēmera in en which hos work ought dei to be done ergazomai. Come erchomai on en those autos days and be healed therapeuō, and kai not mē on the ho Sabbath sabbaton day hēmera.” · ho 15 Then de the ho Lord kyrios answered apokrinomai him autos, · kai saying legō, “ You hypocrites hypokritēs! Does not ou each hekastos of you hymeis on the ho Sabbath sabbaton untie lyō · ho his autos ox bous or ē his ho donkey onos from apo the ho manger phatnē · kai to lead apagō it away and to water potizō it? 16 And de ought dei not ou this houtos woman , a daughter thugatēr of Abraham Abraam whom hos Satan Satanas bound deō · ho for eighteen deka · kai years etos, be released lyō from apo · ho this houtos bondage desmos on the ho day hēmera of the ho Sabbath sabbaton?” 17 · kai As legō he autos said legō these houtos things , all pas his autos adversaries antikeimai were put to shame kataischunō, · ho while kai all pas the ho people ochlos rejoiced chairō at epi all pas the ho glorious endoxos things that ho were done ginomai by hypo him autos.
18 Then oun he said legō, “ What tis is eimi the ho kingdom basileia of ho God theos like homoios, and kai to what tis shall I compare homoioō it autos? 19 It is eimi like homoios a mustard sinapi seed kokkos that hos a man anthrōpos took lambanō and threw ballō into eis his heautou garden kēpos. · kai It grew auxanō and kai became ginomai eis a tree dendron, and kai the ho birds peteinon of the ho sky ouranos made nests kataskēnoō in en · ho its autos branches klados.”
20 And kai again palin he said legō, “ To what tis shall I compare homoioō the ho kingdom basileia of ho God theos? 21 It is eimi like homoios leaven zymē that hos a woman gynē took lambanō and hid enkryptō in eis three treis measures saton of flour aleuron, until heōs hos it was all holos leavened zymoō.”
22 Then kai Jesus went diaporeuomai through town after kata town polis and kai village kōmē after village, teaching didaskō as kai he made poieō his way poreia to eis Jerusalem Hierosolyma. 23 Someone tis said legō · de to him autos, “ Lord kyrios, will those ho who are saved sōzō be few oligos?” And de he ho said legō to pros them autos, 24 “ Do your best agōnizomai to go eiserchomai in through dia the ho narrow stenos door thura; for hoti many polys, I tell legō you hymeis, will try zēteō to go eiserchomai in and kai not ou be able ischuō.
25 “ Once apo hos the ho owner of the house oikodespotēs has risen egeirō and kai shut apokleiō the ho door thura, and kai you are left archō standing histēmi outside exō, · kai knocking krouō at the ho door thura, saying legō, ‘ Sir kyrios, open anoigō the door for us hēmeis!’ then kai he will respond apokrinomai to you hymeis, ‘ I do not ou know oida you hymeis or where pothen you are eimi from.’ 26 Then tote you will archō say legō, ‘ We ate esthiō and kai drank pinō in your sy presence enōpion, and kai you taught didaskō in en · ho our hēmeis streets platys.’ 27 And kai he will speak legō, saying legō to you hymeis, ‘ I do not ou know oida you hymeis or where pothen you are eimi from. Depart aphistēmi from apo me egō, all pas you workers ergatēs of unrighteousness adikia!’ 28 There will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous there ekei, when hotan you see horaō Abraham Abraam and kai Isaac Isaak, and kai Jacob Iakōb, and kai all pas the ho prophets prophētēs in en the ho kingdom basileia of ho God theos, but de you hymeis yourselves · de cast ekballō outside exō.
29 “ Then kai they will come hēkō from apo east anatolē and kai west dysmē, and kai from apo north borras and kai south notos, and kai recline anaklinō at table in en the ho kingdom basileia of ho God theos. 30 But kai take idou note , some who hos are eimi last eschatos will be eimi first prōtos, and kai some are eimi first prōtos who hos will be eimi last eschatos.”
31 In en that autos very · ho hour hōra some tis Pharisees Pharisaios came proserchomai, saying legō to him autos, “ Leave exerchomai and kai get poreuō away from enteuthen here , for hoti Herod hērōdēs wants thelō to kill apokteinō you sy.” 32 And kai he said legō to them autos, “ Go poreuō and tell legō · ho that houtos fox alōpēx, ‘ Behold idou, I am casting ekballō out demons daimonion and kai performing apoteleō cures iasis today sēmeron and kai tomorrow aurion, and kai the ho third tritos day I complete teleioō my task .’ 33 Nevertheless plēn I egō must dei continue on my way poreuō today sēmeron and kai tomorrow aurion and kai the ho next echō day; because hoti it is not ou possible endechomai for a prophet prophētēs to die apollymi outside exō of Jerusalem Ierousalēm.”
34 “ O Jerusalem Ierousalēm, Jerusalem Ierousalēm, the city that ho kills apokteinō the ho prophets prophētēs and kai stones lithoboleō those ho who have been sent apostellō to pros it autos! How posakis often I wanted thelō to gather episynagō · ho your sy children teknon together as hos tropos a hen ornis gathers · ho her heautou brood nossia under hypo her ho wings pteryx, and kai you did not ou want thelō it! 35 Behold idou, your hymeis house oikos is left aphiēmi to you hymeis · ho desolate. And de I tell legō you hymeis, you will not ou mē see me egō until heōs you say legō, ‘ Blessed eulogeō is the ho one who comes erchomai in en the name onoma of the Lord kyrios!’”
Luke 13
Christian Standard Bible
Repent or Perish
13 At that time,(A) some people came and reported to him about the Galileans(B) whose blood Pilate(C) had mixed with their sacrifices. 2 And he[a] responded to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered these things?(D) 3 No, I tell you; but unless you repent, you will all perish as well. 4 Or those eighteen that the tower in Siloam(E) fell on and killed—do you think they were more sinful than all the other people who live in Jerusalem? 5 No, I tell you; but unless you repent, you will all perish as well.”
The Parable of the Barren Fig Tree
6 And he told this parable:(F) “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.(G) 7 He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down!(H) Why should it even waste the soil?’(I)
8 “But he replied to him, ‘Sir,[b] leave it this year also, until I dig around it and fertilize it.(J) 9 Perhaps it will produce fruit next year, but if not, you can cut it down.’”
Healing a Daughter of Abraham
10 As he was teaching in one of the synagogues on the Sabbath,(K) 11 a woman was there who had been disabled by a spirit[c](L) for over eighteen years. She was bent over and could not straighten up at all.[d] 12 When Jesus saw her, he called out to her,[e] “Woman, you are free of your disability.” 13 Then he laid his hands on her,(M) and instantly she was restored(N) and began to glorify God.(O)
14 But the leader of the synagogue, indignant(P) because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done;(Q) therefore come on those days and be healed and not on the Sabbath day.”
15 But the Lord answered him and said, “Hypocrites!(R) Doesn’t each one of you untie his ox(S) or donkey from the feeding trough(T) on the Sabbath and lead it to water?(U) 16 Satan(V) has bound(W) this woman, a daughter of Abraham,(X) for eighteen years—shouldn’t she be untied from this bondage[f] on the Sabbath day?”
17 When he had said these things, all his adversaries(Y) were humiliated,(Z) but the whole crowd was rejoicing over all the glorious things he was doing.(AA)
The Parables of the Mustard Seed and of the Leaven
18 He said, therefore, “What is the kingdom of God like,(AB) and what can I compare it to? 19 It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”
20 Again he said, “What can I compare the kingdom of God(AC) to? 21 It’s like leaven[g](AD) that a woman took and mixed into fifty pounds[h] of flour until all of it was leavened.”
The Narrow Way
22 He went through one town and village after another, teaching and making his way to Jerusalem.(AE) 23 “Lord,” someone asked him, “are only a few people going to be saved?” (AF)
He said to them, 24 “Make every effort to enter through the narrow door,(AG) because I tell you, many will try to enter and won’t be able 25 once the homeowner gets up and shuts the door.(AH) Then you will stand outside and knock on the door, saying, ‘Lord, open up for us!’ He will answer you, ‘I don’t know you or where you’re from.’ 26 Then you will say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I don’t know you or where you’re from. Get away from me,(AI) all you evildoers!’ 28 There will be weeping and gnashing of teeth(AJ) in that place,(AK) when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God,(AL) but yourselves thrown out. 29 They will come from east and west, from north and south, to share the banquet[i] in the kingdom of God. 30 Note this: Some who are last will be first, and some who are first will be last.”(AM)
Jesus and Herod Antipas
31 At that time some Pharisees came and told him, “Go, get out of here. Herod(AN) wants to kill you.”(AO)
32 He said to them, “Go tell that fox, ‘Look, I’m driving out demons and performing healings today and tomorrow, and on the third day I will complete my work.’[j](AP) 33 Yet it is necessary that I(AQ) travel today, tomorrow, and the next day, because it is not possible for a prophet(AR) to perish(AS) outside of Jerusalem.
Jesus’s Lamentation over Jerusalem
34 “Jerusalem, Jerusalem,(AT) who kills the prophets and stones(AU) those who are sent to her.(AV) How often I wanted to gather your children(AW) together, as a hen gathers her chicks under her wings,(AX) but you were not willing!(AY) 35 See, your house is abandoned to you.(AZ) I tell you, you will not see me until the time comes when[k] you say, ‘Blessed is he who comes in the name of the Lord’!”[l](BA)
Footnotes
- 13:2 Other mss read Jesus
- 13:8 Or Lord
- 13:11 Lit had a spirit of disability
- 13:11 Or straighten up completely
- 13:12 Or he summoned her
- 13:16 Or isn’t it necessary that she be untied from this bondage
- 13:21 Or yeast
- 13:21 Lit three sata; about forty liters
- 13:29 Lit recline at the table
- 13:32 Lit I will be finished
- 13:35 Other mss omit the time comes when
- 13:35 Ps 118:26
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The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.