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Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the other people living in Jerusalem?(A)

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Or those eighteen who died when the tower in Siloam(A) fell on them—do you think they were more guilty than all the others living in Jerusalem?

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15 And Shallum son of Col-hozeh, ruler of the district of[a] Mizpah, repaired the Fountain Gate; he rebuilt it and covered it and set up its doors, its bolts, and its bars, and he built the wall of the Pool of Shelah of the King’s Garden, as far as the stairs that go down from the city of David.(A)

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Footnotes

  1. 3.15 Or supervisor of the portion assigned to

15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam,[a](A) by the King’s Garden, as far as the steps going down from the City of David.

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Footnotes

  1. Nehemiah 3:15 Hebrew Shelah, a variant of Shiloah, that is, Siloam

19 and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”(A)

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19 when suddenly a mighty wind(A) swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead,(B) and I am the only one who has escaped to tell you!(C)

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11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.”

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11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(A)

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saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.(A)

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“Go,” he told him, “wash in the Pool of Siloam”(A) (this word means “Sent”). So the man went and washed, and came home seeing.(B)

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24 When he began the reckoning, one who owed him ten thousand talents was brought to him,

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24 As he began the settlement, a man who owed him ten thousand bags of gold[a] was brought to him.

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Footnotes

  1. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.

12     And forgive us our debts,
        as we also have forgiven our debtors.(A)

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12 And forgive us our debts,
    as we also have forgiven our debtors.(A)

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    And forgive us our sins,
        for we ourselves forgive everyone indebted to us.
    And do not bring us to the time of trial.”[a](A)

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Footnotes

  1. 11.4 Or us into temptation. Other ancient authorities add but rescue us from the evil one (or from evil)

Forgive us our sins,
    for we also forgive everyone who sins against us.[a](A)
And lead us not into temptation.[b]’”(B)

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Footnotes

  1. Luke 11:4 Greek everyone who is indebted to us
  2. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one

41 “A certain moneylender had two debtors; one owed five hundred denarii, and the other fifty.(A) 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?”

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41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

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Footnotes

  1. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

30 The rest fled into the city of Aphek, and the wall fell on twenty-seven thousand men who were left.

Ben-hadad also fled and entered the city to hide.(A)

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30 The rest of them escaped to the city of Aphek,(A) where the wall collapsed(B) on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid(C) in an inner room.

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