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24 “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail.

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24 “Make every effort to enter through the narrow door,(A) because many, I tell you, will try to enter and will not be able to.

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10 So, dear brothers and sisters,[a] work hard to prove that you really are among those God has called and chosen. Do these things, and you will never fall away.

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Footnotes

  1. 1:10 Greek brothers.

10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling(A) and election. For if you do these things, you will never stumble,(B)

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Footnotes

  1. 2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

The Narrow Gate

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell[a] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

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Footnotes

  1. 7:13 Greek The road that leads to destruction.

The Narrow and Wide Gates

13 “Enter through the narrow gate.(A) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

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11 So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall.

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11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(A)

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For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law.

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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25 Despite their desires, the lazy will come to ruin,
    for their hands refuse to work.

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25 The craving of a sluggard will be the death of him,(A)
    because his hands refuse to work.

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24 Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.

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The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(A) Run(B) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(C) that will not last, but we do it to get a crown that will last forever.(D) 26 Therefore I do not run like someone running aimlessly;(E) I do not fight like a boxer beating the air.(F) 27 No, I strike a blow to my body(G) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(H)

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34 You will search for me but not find me. And you cannot go where I am going.”

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34 You will look for me, but you will not find me; and where I am, you cannot come.”(A)

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27 But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man[a] can give you. For God the Father has given me the seal of his approval.”

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Footnotes

  1. 6:27 “Son of Man” is a title Jesus used for himself.

27 Do not work for food that spoils, but for food that endures(A) to eternal life,(B) which the Son of Man(C) will give you. For on him God the Father has placed his seal(D) of approval.”

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36 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.”

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36 Be always on the watch, and pray(A) that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

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31 So my people come pretending to be sincere and sit before you. They listen to your words, but they have no intention of doing what you say. Their mouths are full of lustful words, and their hearts seek only after money.

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31 My people come to you, as they usually do, and sit before(A) you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy(B) for unjust gain.(C)

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    Yet they act so pious!
They come to the Temple every day
    and seem delighted to learn all about me.
They act like a righteous nation
    that would never abandon the laws of its God.
They ask me to take action on their behalf,
    pretending they want to be near me.
‘We have fasted before you!’ they say.
    ‘Why aren’t you impressed?
We have been very hard on ourselves,
    and you don’t even notice it!’

“I will tell you why!” I respond.
    “It’s because you are fasting to please yourselves.
Even while you fast,
    you keep oppressing your workers.
What good is fasting
    when you keep on fighting and quarreling?
This kind of fasting
    will never get you anywhere with me.

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For day after day they seek(A) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(B) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(C) them.
‘Why have we fasted,’(D) they say,
    ‘and you have not seen it?
Why have we humbled(E) ourselves,
    and you have not noticed?’(F)

“Yet on the day of your fasting, you do as you please(G)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(H)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(I) on high.

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15 Fools are so exhausted by a little work
    that they can’t even find their way home.

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15 The toil of fools wearies them;
    they do not know the way to town.

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