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11 “And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say,

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11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,(A)

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12 “But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. 13 But this will be your opportunity to tell them about me.[a] 14 So don’t worry in advance about how to answer the charges against you,

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Footnotes

  1. 21:13 Or This will be your testimony against them.

12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me.(A) 14 But make up your mind not to worry beforehand how you will defend yourselves.(B)

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17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. 18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.[a] 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

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Footnotes

  1. 10:18 Or But this will be your testimony against the rulers and other unbelievers.

17 Be on your guard; you will be handed over to the local councils(A) and be flogged in the synagogues.(B) 18 On my account you will be brought before governors and kings(C) as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it.(D) At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father(E) speaking through you.

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The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”

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The next day the rulers,(A) the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas,(B) John, Alexander and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

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“When these things begin to happen, watch out! You will be handed over to the local councils and beaten in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell them about me.[a] 10 For the Good News must first be preached to all nations.[b] 11 But when you are arrested and stand trial, don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.

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Footnotes

  1. 13:9 Or But this will be your testimony against them.
  2. 13:10 Or all peoples.

“You must be on your guard. You will be handed over to the local councils and flogged in the synagogues.(A) On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.(B)

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Teaching about Money and Possessions

22 Then, turning to his disciples, Jesus said, “That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear.

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Do Not Worry(A)

22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.

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34 “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city.

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34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(A) others you will flog in your synagogues(B) and pursue from town to town.(C)

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27 Then they brought the apostles before the high council, where the high priest confronted them. 28 “We gave you strict orders never again to teach in this man’s name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”

29 But Peter and the apostles replied, “We must obey God rather than any human authority. 30 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.[a] 31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven. 32 We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.”

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Footnotes

  1. 5:30 Greek on a tree.

27 The apostles were brought in and made to appear before the Sanhedrin(A) to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,”(B) he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”(C)

29 Peter and the other apostles replied: “We must obey God rather than human beings!(D) 30 The God of our ancestors(E) raised Jesus from the dead(F)—whom you killed by hanging him on a cross.(G) 31 God exalted him to his own right hand(H) as Prince and Savior(I) that he might bring Israel to repentance and forgive their sins.(J) 32 We are witnesses of these things,(K) and so is the Holy Spirit,(L) whom God has given to those who obey him.”

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But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia. 10 None of them could stand against the wisdom and the Spirit with which Stephen spoke.

11 So they persuaded some men to lie about Stephen, saying, “We heard him blaspheme Moses, and even God.” 12 This roused the people, the elders, and the teachers of religious law. So they arrested Stephen and brought him before the high council.[a]

13 The lying witnesses said, “This man is always speaking against the holy Temple and against the law of Moses. 14 We have heard him say that this Jesus of Nazareth[b] will destroy the Temple and change the customs Moses handed down to us.”

15 At this point everyone in the high council stared at Stephen, because his face became as bright as an angel’s.

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Footnotes

  1. 6:12 Greek Sanhedrin; also in 6:15.
  2. 6:14 Or Jesus the Nazarene.

Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene(A) and Alexandria as well as the provinces of Cilicia(B) and Asia(C)—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.(D)

11 Then they secretly(E) persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”(F)

12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.(G) 13 They produced false witnesses,(H) who testified, “This fellow never stops speaking against this holy place(I) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(J) and change the customs Moses handed down to us.”(K)

15 All who were sitting in the Sanhedrin(L) looked intently at Stephen, and they saw that his face was like the face of an angel.

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