Luke 11
New American Standard Bible
Instruction about Prayer
11 It happened that while [a]Jesus was praying in a certain place, when He had finished, one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.” 2 And He said to them, “(A)When you pray, say:
‘[b]Father, [c]hallowed be Your name.
[d]Your kingdom come.
3 Give us (B)each day our [e]daily bread.
4 And forgive us our sins,
For we ourselves also forgive everyone who (C)is indebted to us.
And do not lead us into temptation.’”
5 And He said to them, “[f]Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves, 6 because a friend of mine has come to me from a journey and I have nothing to serve him’; 7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children [g]and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even if he will not get up and give him anything just because he is his friend, yet (D)because of his [h]shamelessness he will get up and give him as much as he needs.
9 “So I say to you, [i](E)ask, and it will be given to you; [j]seek, and you will find; [k]knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, it will be opened. 11 Now [l]which one of you fathers will his son ask for a [m]fish, and instead of a fish, he will give him a snake? 12 Or he will even ask for an egg, and his father will give him a scorpion? 13 So (F)if you, despite being [n]evil, know how to give good gifts to your children, how much more will [o]your heavenly Father give the Holy Spirit to those who ask Him?”
Pharisees’ Blasphemy
14 (G)And He was casting out a mute demon; when the demon had gone out, the man who was previously unable to speak talked, and the crowds were amazed. 15 But some of them said, “He casts out the demons (H)by (I)Beelzebul, the ruler of the demons.” 16 Others, [p]to test Him, (J)were demanding of Him a [q]sign from heaven. 17 (K)But He knew their thoughts and said to them, “Every kingdom divided against itself is laid waste; and a house divided against [r]itself falls. 18 And if (L)Satan also has been divided against himself, how will his kingdom [s]stand? For you claim that I cast out the demons by (M)Beelzebul. 19 Yet if by (N)Beelzebul I cast out the demons, by whom do your sons cast them out? Therefore, they will be your judges. 20 But if I cast out the demons by [t]the (O)finger of God, then (P)the kingdom of God has come upon you. 21 When [u]a strong man, fully armed, guards his own house, his possessions are [v]secure. 22 But when someone stronger than he attacks him and overpowers him, that man takes away his armor on which he had relied and distributes his plunder. 23 (Q)The one who is not with Me is against Me; and the one who does not gather with Me scatters.
24 “(R)When the unclean spirit comes out of [w]a person, it passes through waterless places seeking rest, and not finding any, it then says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds it swept and put in order. 26 Then it goes and brings along seven other spirits more evil than itself, and they come in and live there; and the last condition of that person becomes worse than the first.”
27 While [x]Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “(S)Blessed is the womb that carried You, and the breasts at which You nursed!” 28 But He said, “On the contrary, blessed are (T)those who hear the word of God and follow it.”
The Sign of Jonah
29 Now as the crowds were increasing, He began to say, “(U)This generation is a wicked generation; it (V)demands a [y]sign, and so no [z]sign will be given to it except the [aa]sign of Jonah. 30 For just as (W)Jonah became a [ab]sign to the Ninevites, so will the Son of Man be to this generation. 31 The (X)Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and behold, something greater than Solomon is here. 32 The men of Nineveh will stand up with this generation at the judgment and condemn it, because (Y)they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
33 “(Z)No one lights a lamp and puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 34 (AA)Your eye is the lamp of your body; when your eye is [ac]clear, your whole body also is full of light; but when it is [ad]bad, your body also is full of darkness. 35 So watch out that the light in you is not darkness. 36 Therefore if your whole body is full of light, without any dark part, it will be wholly illuminated, as when the lamp illuminates you with its light.”
Woes upon the Pharisees
37 Now when He had spoken, a Pharisee *asked Him to have lunch with him; and He went in and reclined at the table. 38 When the Pharisee saw this, he was surprised that Jesus had not first [ae](AB)ceremonially washed before the [af]meal. 39 But (AC)the Lord said to him, “Now (AD)you Pharisees clean the outside of the cup and of the dish; but your inside is full of greed and wickedness. 40 (AE)You foolish ones, did He who made the outside not make the inside also? 41 But (AF)give that which is within as a charitable gift, and [ag]then all things are (AG)clean for you.
42 “(AH)But woe to you Pharisees! For you (AI)pay tithes of mint, rue, and every kind of garden herb, and yet you [ah]ignore justice and the love of God; but these are the things you should have done without neglecting the others. 43 Woe to you Pharisees! For you (AJ)love the seat of honor in the synagogues and personal greetings in the marketplaces. 44 (AK)Woe to you! For you are like [ai]unseen tombs, and the people who walk over them are unaware of it.”
45 One of the [aj](AL)lawyers *said to Him in reply, “Teacher, when You say these things, You insult us too.” 46 But He said, “Woe to you (AM)lawyers as well! For (AN)you load people with burdens that are hard to bear, [ak]while you yourselves will not even [al]touch the burdens with one of your fingers. 47 (AO)Woe to you! For you build the [am]tombs of the prophets, and it was your fathers who killed them. 48 So you are witnesses and you approve of the deeds of your fathers; because it was they who killed them, and you build their [an]tombs. 49 For this reason also, (AP)the wisdom of God said, ‘(AQ)I will send them prophets and apostles, and some of them they will kill, and some they will [ao]persecute, 50 so that the blood of all the prophets, shed (AR)since the foundation of the world, may be charged [ap]against this generation, 51 from (AS)the blood of Abel to (AT)the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged [aq]against this generation.’ 52 Woe to you [ar](AU)lawyers! For you have taken away the key of knowledge; (AV)you yourselves did not enter, and you hindered those who were entering.”
53 When He left that place, the scribes and the Pharisees began to be very hostile and to interrogate Him about many subjects, 54 (AW)plotting against Him (AX)to catch [as]Him in something He might say.
Footnotes
- Luke 11:1 Lit He
- Luke 11:2 Later mss add phrases from Matt 6:9-13 to make the two passages closely similar
- Luke 11:2 I.e., treated as sacred or holy
- Luke 11:2 Or May Your...come
- Luke 11:3 Or bread for the coming day; or needful bread
- Luke 11:5 Lit Which one of you will have...and will go
- Luke 11:7 Lit are with me
- Luke 11:8 Prob. by continued knocking
- Luke 11:9 Or keep asking
- Luke 11:9 Or keep seeking
- Luke 11:9 Or keep knocking
- Luke 11:11 Lit which of you, the father, will the son ask
- Luke 11:11 One early ms inserts loaf, he will not give him a stone, will he, or for a
- Luke 11:13 I.e., as sinful mankind
- Luke 11:13 Lit the Father from heaven
- Luke 11:16 Lit testing
- Luke 11:16 I.e., confirming miracle
- Luke 11:17 Lit a house
- Luke 11:18 I.e., remain stable
- Luke 11:20 I.e., an undeniable act of God
- Luke 11:21 Lit the
- Luke 11:21 Lit in peace
- Luke 11:24 Lit the
- Luke 11:27 Lit He
- Luke 11:29 I.e., confirming miracle
- Luke 11:29 I.e., confirming miracle
- Luke 11:29 I.e., confirming miracle
- Luke 11:30 I.e., confirming miracle
- Luke 11:34 Or healthy
- Luke 11:34 Or evil
- Luke 11:38 Lit baptized; here, immersed the hands
- Luke 11:38 Or lunch
- Luke 11:41 Lit behold
- Luke 11:42 Or neglect
- Luke 11:44 I.e., unmarked
- Luke 11:45 I.e., experts in the Mosaic Law
- Luke 11:46 Lit and
- Luke 11:46 I.e., to assist them
- Luke 11:47 Or monuments to
- Luke 11:48 Or monuments
- Luke 11:49 Or drive out
- Luke 11:50 Or to
- Luke 11:51 Or to
- Luke 11:52 I.e., experts in the Mosaic Law
- Luke 11:54 Lit something out of His mouth
Lukas 11
Orthodox Jewish Bible
11 And it came about while he was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his talmidim.
2 And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).
3 Es lechem chukeinu ten lanu yom yom (Give us day by day the bread we need).
4 U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).
5 And Rebbe Melech HaMoshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah (midnight), and say to him, Chaver, lend me shalosh kikrot (loaves);
6 Because a chaver of mine has come from a journey to me and I have nothing to set before him;
7 And from inside he shall reply, saying, Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.
8 I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder (constantly) persistent importunity he will get up and give to him as much as he needs.
9 And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.
10 For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.
11 And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)?
12 Or if the ben will ask for a beytzah (egg), will the av give him an akrav (scorpion)?
13 If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach Hakodesh to the ones asking him.
14 And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.
15 But some of them said, He casts out the shedim by Baal-zibbul Sar HaShedim.
16 And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (sign) from Shomayim.
17 But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.
18 And if Hasatan also was divided against himself, how shall Hasatan’s Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.
19 But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).
20 But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [SHEMOT 8:19]
21 When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;
22 But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.
23 The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.
24 When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.
25 And when it comes, it finds the bais having been swept and put beseder.
26 Then it goes and takes another sheva shedim more ra’ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).
27 And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.
28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]
29 And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).
30 For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.
31 The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]
32 Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.
33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.
34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.
35 See to it, then, that the ohr in you is not choshech (darkness).
36 If therefore, your whole basar is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr (light) shines on you.
37 Now while he spoke, a Parush asks him that he might have betziat halechem (have a meal, breaking of bread) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.
38 And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do netilat yadayim before the meal.
39 But Rebbe, Melech HaMoshiach Adoneinu said to him, Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gezel (robbery) and resha.
40 Goilomim (Foolish people)! Did not the One having made the outside also make the inside?
41 But as far as what is inside, give tzedakah, and everything is tahor to you.
42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]
43 Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.
44 Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.
45 And, in reply, one of the Baalei Torah says to him, Rabbi, by saying these things you insult us also.
46 But Rebbe, Melech, HaMoshiach said, Also woe to you Baalei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].
47 Woe to you, because you build the matsevot (tombstone monuments) for the Kivrei HaNeviim (the sepulchers of the Prophets), but it was your avot who killed them.
48 Therefore, you are edim (witnesses) and in agreement with the deeds of your avot, because they do the killing of nevi’im part and you do the providing of the matsevot part.
49 Therefore, also the Chochmah of Hashem said, I will send to them Nevi’im and Shlichim, some of whom they will kill and persecute, [Lk 20:9-19]
50 That the Dahm of all the Neviim that has been poured out from the hivvased haOlam (foundation of the world) may be charged to HaDor HaZeh,
51 From the blood of Hevel (Abel) to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mizbe’ach and the Beis Hashem; ken, I tell you, it will be required of HaDor HaZeh. [BERESHIS 4:8; DIVREY HAYAMIM BAIS 24:20,21]
52 Woe to you Ba’alei Torah, because you took the mafteach of da’as; you yourselves did not enter in; and the ones entering in you hindered.
53 And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (pose questions one right after the other) Rebbe, Melech HaMoshiach and to subject him to a wide ranging crossexamination,
54 Plotting to catch him in something from his mouth.
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