Ask for What You Need

11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”

2-4 So he said, “When you pray, say,

Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.”

5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’

“The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’

“But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.

“Here’s what I’m saying:

Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.

10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

No Neutral Ground

14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Keep Your Eyes Open

29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.

31-32 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”

Frauds!

37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees buff the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.

11 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Give us day by day our daily bread.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

For a friend of mine in his journey is come to me, and I have nothing to set before him?

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

12 Or if he shall ask an egg, will he offer him a scorpion?

13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

16 And others, tempting him, sought of him a sign from heaven.

17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

21 When a strong man armed keepeth his palace, his goods are in peace:

22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 He that is not with me is against me: and he that gathereth not with me scattereth.

24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

25 And when he cometh, he findeth it swept and garnished.

26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

35 Take heed therefore that the light which is in thee be not darkness.

36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40 Ye fools, did not he that made that which is without make that which is within also?

41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.