Luke 11
Common English Bible
Teaching the disciples to pray
11 Jesus was praying in a certain place. When he finished, one of his disciples said, “Lord, teach us to pray, just as John taught his disciples.”
2 Jesus told them, “When you pray, say:
‘Father, uphold the holiness of your name.
Bring in your kingdom.
3 Give us the bread we need for today.
4 Forgive us our sins,
for we also forgive everyone who has wronged us.
And don’t lead us into temptation.’”
5 He also said to them, “Imagine that one of you has a friend and you go to that friend in the middle of the night. Imagine saying, ‘Friend, loan me three loaves of bread 6 because a friend of mine on a journey has arrived and I have nothing to set before him.’ 7 Imagine further that he answers from within the house, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up to give you anything.’ 8 I assure you, even if he wouldn’t get up and help because of his friendship, he will get up and give his friend whatever he needs because of his friend’s brashness. 9 And I tell you: Ask and you will receive. Seek and you will find. Knock and the door will be opened to you. 10 Everyone who asks, receives. Whoever seeks, finds. To everyone who knocks, the door is opened.
11 “Which father among you would give a snake to your child if the child asked for a fish? 12 If a child asked for an egg, what father would give the child a scorpion? 13 If you who are evil know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?”
Controversy over Beelzebul
14 Jesus was throwing out a demon that causes muteness. When the demon was gone, the man who couldn’t speak began to talk. The crowds were amazed. 15 But some of them said, “He throws out demons with the authority of Beelzebul, the ruler of demons.” 16 Others were testing him, seeking a sign from heaven.
17 Because Jesus knew what they were thinking, he said to them, “Every kingdom involved in civil war becomes a wasteland, and a house torn apart by divisions will collapse. 18 If Satan is at war with himself, how will his kingdom endure? I ask this because you say that I throw out demons by the authority of Beelzebul. 19 If I throw out demons by the authority of Beelzebul, then by whose authority do your followers throw them out? Therefore, they will be your judges. 20 But if I throw out demons by the power[a] of God, then God’s kingdom has already overtaken you. 21 When a strong man, fully armed, guards his own palace, his possessions are secure. 22 But as soon as a stronger one attacks and overpowers him, the stronger one takes away the armor he had trusted and divides the stolen goods.
23 “Whoever isn’t with me is against me, and whoever doesn’t gather with me, scatters. 24 When an unclean spirit leaves a person, it wanders through dry places looking for a place to rest. But it doesn’t find any. Then it says, ‘I’ll go back to the house I left.’ 25 When it arrives, it finds the house cleaned up and decorated. 26 Then it goes and brings with it seven other spirits more evil than itself. They go in and make their home there. That person is worse off at the end than at the beginning.”
On seeking signs
27 While Jesus was saying these things, a certain woman in the crowd spoke up: “Happy is the mother who gave birth to you and who nursed you.”
28 But he said, “Happy rather are those who hear God’s word and put it into practice.”
29 When the crowds grew, Jesus said, “This generation is an evil generation. It looks for a sign, but no sign will be given to it except Jonah’s sign. 30 Just as Jonah became a sign to the people of Nineveh, so the Human One[b] will be a sign to this generation. 31 The queen of the South will rise up at the judgment with the people of this generation and condemn them, because she came from a distant land to hear Solomon’s wisdom. And look, someone greater than Solomon is here. 32 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they changed their hearts and lives in response to Jonah’s preaching—and one greater than Jonah is here.
33 “People don’t light a lamp and then put it in a closet or under a basket. Rather, they place the lamp on a lampstand so that those who enter the house can see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when your eye is bad, your whole body is full of darkness. 35 Therefore, see to it that the light in you isn’t darkness. 36 If your whole body is full of light—with no part darkened—then it will be as full of light as when a lamp shines brightly on you.”
Jesus condemns Pharisees and legal experts
37 While Jesus was speaking, a Pharisee invited him to share a meal with him, so Jesus went and took his place at the table. 38 When the Pharisee saw that Jesus didn’t ritually purify his hands by washing before the meal, he was astonished.
39 The Lord said to him, “Now, you Pharisees clean the outside of the cup and platter, but your insides are stuffed with greed and wickedness. 40 Foolish people! Didn’t the one who made the outside also make the inside? 41 Therefore, give to those in need from the core of who you are and you will be clean all over.
42 “How terrible for you Pharisees! You give a tenth of your mint, rue, and garden herbs of all kinds, while neglecting justice and love for God. These you ought to have done without neglecting the others.
43 “How terrible for you Pharisees! You love the most prominent seats in the synagogues and respectful greetings in the marketplaces.
44 “How terrible for you! You are like unmarked graves, and people walk on them without recognizing it.”
45 One of the legal experts responded, “Teacher, when you say these things, you are insulting us too.”
46 Jesus said, “How terrible for you legal experts too! You load people down with impossible burdens and you refuse to lift a single finger to help them.
47 “How terrible for you! You built memorials to the prophets, whom your ancestors killed. 48 In this way, you testify that you approve of your ancestors’ deeds. They killed the prophets, and you build memorials! 49 Therefore, God’s wisdom has said, ‘I will send prophets and apostles to them and they will harass and kill some of them.’ 50 As a result, this generation will be charged with the murder of all the prophets since the beginning of time. 51 This includes the murder of every prophet—from Abel to Zechariah—who was killed between the altar and the holy place. Yes, I’m telling you, this generation will be charged with it.
52 “How terrible for you legal experts! You snatched away the key of knowledge. You didn’t enter yourselves, and you stood in the way of those who were entering.”
53 As he left there, the legal experts and Pharisees began to resent him deeply and to ask him pointed questions about many things. 54 They plotted against him, trying to trap him in his words.
Footnotes
- Luke 11:20 Or finger
- Luke 11:30 Or Son of Man
Luke 11
Mounce Reverse Interlinear New Testament
11 · kai · ho Jesus autos was eimi praying proseuchomai in en a certain tis place topos, and when hōs he finished pauō one tis of ho his autos disciples mathētēs said legō to pros him autos, “ Lord kyrios, teach didaskō us hēmeis to pray proseuchomai, just kathōs as · kai John Iōannēs taught didaskō · ho his autos disciples mathētēs.” 2 He said legō · de to them autos, “ When hotan you pray proseuchomai, say legō: ‘ Father patēr, may your sy name onoma be held hagiazō in honor ; · ho may your sy reign basileia begin erchomai. · ho 3 Give didōmi us hēmeis each kata day hēmera · ho our hēmeis daily epiousios bread artos; · ho · ho 4 and kai forgive aphiēmi us hēmeis · ho our hēmeis sins hamartia, · kai for gar we ourselves autos forgive aphiēmi everyone pas indebted opheilō to us hēmeis. And kai do not mē bring eispherō us hēmeis into eis a time of trial peirasmos.’”
5 · kai He said legō to pros them autos, “ Suppose one tis of ek you hymeis has echō a friend philos, and kai you go poreuō to pros him autos at midnight mesonyktion and kai say legō to him autos, ‘ Friend philos, lend kichrēmi me egō three treis loaves artos of bread , 6 since epeidē a friend philos of mine egō has come paraginomai to pros me egō from ek a journey hodos and kai I do not ou have echō anything hos to set paratithēmi before him autos’; 7 and kakeinos he from inside esōthen answers apokrinomai, saying legō, ‘ Do parechō not mē cause parechō me egō trouble kopos; already ēdē the ho door thura has been locked kleiō and kai · ho my egō children paidion are eimi with meta me egō in eis · ho bed koitē. I cannot ou get anistēmi up and give didōmi you sy anything.’ 8 I say legō to you hymeis, even kai though ei he will not ou get up anistēmi and give didōmi him autos anything because dia · ho he is eimi his autos friend philos, yet ge because dia of the ho prospect anaideia of being put to shame he autos will get egeirō up and give didōmi him autos as hosos much as he needs chrēzō.
9 “ So kagō to you hymeis I say legō, ask aiteō and kai it will be given didōmi to you hymeis; seek zēteō and kai you will find heuriskō; knock krouō and kai it will be opened anoigō for you hymeis. 10 For gar everyone pas who ho asks aiteō receives lambanō, and kai everyone who ho seeks zēteō finds heuriskō, and kai for everyone who ho knocks krouō it will be opened anoigō. 11 What tis · de father patēr among ek you hymeis, · ho should his ho son hyios ask aiteō for a fish ichthus, · kai will epididōmi instead anti of a fish ichthus, give epididōmi him autos a snake ophis? 12 Or ē · kai should he ask aiteō for an egg ōon, will give epididōmi him autos a scorpion skorpios? 13 If ei you hymeis then oun, who are hyparchō evil ponēros, know oida how to give didōmi good agathos gifts doma to ho your hymeis children teknon, how posos much more mallon will your ho heavenly ek Father patēr · ho give didōmi the Holy hagios Spirit pneuma to those ho who ask aiteō him autos!”
14 One kai day Jesus was eimi casting ekballō out a demon daimonion · kai that autos was eimi mute kōphos. · de When the ho demon daimonion came exerchomai out , the ho speechless man kōphos spoke laleō and kai the ho people ochlos were amazed thaumazō. 15 But de some tis of ek them autos said legō, “ By en Beelzebul Beelzeboul, the ho prince archōn of ho demons daimonion, he casts ekballō out · ho demons daimonion!” 16 Others heteros, · de to test peirazō him, kept demanding zēteō from para him autos a sign sēmeion from ek heaven ouranos. 17 But de he autos, knowing oida their autos · ho thoughts dianoēma, said legō to them autos, “ Every pas kingdom basileia divided diamerizō against epi itself heautou is laid erēmoō waste , and kai a house oikos divided against epi a house oikos falls piptō. 18 And de if ei Satan Satanas also kai · ho has been divided diamerizō against epi himself heautou, how pōs will his autos kingdom basileia stand histēmi? · ho For hoti you say legō that by en Beelzebul Beelzeboul I egō cast ekballō out · ho demons daimonion. 19 And de if ei by en Beelzebul Beelzeboul I egō cast ekballō out · ho demons daimonion, by en whom tis do · ho your hymeis sons hyios cast ekballō them out ? Therefore dia houtos they autos will be eimi your hymeis judges kritēs. 20 But de if ei I egō by en the finger daktylos of God theos cast ekballō out · ho demons daimonion, then ara the ho kingdom basileia of ho God theos has come phthanō upon epi you hymeis.
21 “ When hotan the ho strong ischuros man , fully armed kathoplizō, guards phylassō his ho own heautou palace aulē, his autos goods hyparchō are eimi secured en eirēnē; · ho 22 but de when epan one stronger ischuros than he autos attacks eperchomai him and overpowers nikaō him autos, he takes away airō · ho his autos armor panoplia in epi which hos he has placed peithō his trust and kai divides up diadidōmi · ho his autos spoil skylon.
23 “ The ho one who is eimi not mē with meta me egō is eimi against kata me egō; and kai the ho one who does not mē gather synagō with meta me egō scatters.
24 “ When hotan the ho unclean akathartos spirit pneuma departs exerchomai from apo a ho person anthrōpos, it travels dierchomai through dia waterless anydros places topos seeking zēteō rest anapausis, and kai not mē finding heuriskō one; then tote it says legō, ‘ I will return hypostrephō to eis · ho my egō house oikos from hothen which I departed exerchomai.’ 25 · kai When the spirit returns erchomai, it finds heuriskō the house swept saroō and kai put kosmeō in order . 26 Then tote it goes poreuō and kai takes paralambanō along seven hepta other heteros spirits pneuma more evil ponēros than itself heautou, and kai after going eiserchomai in they settle katoikeō down to live there ekei. So kai the ho last eschatos state of ho that ekeinos person anthrōpos has become ginomai worse cheirōn than the ho first prōtos.”
27 · de While en · ho he autos was saying legō these houtos things , a tis woman gynē in ek the ho crowd ochlos raised epairō her voice phōnē and said legō to him autos, “ Blessed makarios is the ho womb koilia that ho carried bastazō you sy, and kai the breasts mastos that hos nursed thēlazō you !” 28 But de he autos said legō, “ On the contrary menoun, blessed makarios rather are those ho who hear akouō the ho word logos of ho God theos and kai keep phylassō it!”
29 As the ho · de crowds ochlos were getting epathroizō larger , Jesus began archō to say legō, · ho “ This houtos generation genea is eimi an evil ponēros generation genea; it looks for zēteō a sign sēmeion, but kai no ou sign sēmeion will be given didōmi to it autos except ei mē the ho sign sēmeion of Jonah Iōnas. 30 For gar as kathōs Jonah Iōnas became ginomai a sign sēmeion to the ho people of Nineveh Nineuitēs, so houtōs the ho Son hyios of ho Man anthrōpos will be eimi · kai a sign to ho this houtos generation genea. 31 The queen basilissa of the South notos will rise egeirō in en the ho judgment krisis with meta the ho men anēr of ho this houtos generation genea and kai will condemn katakrinō them autos, because hoti she came erchomai from ek the ho ends peras of the ho earth gē to hear akouō the ho wisdom sophia of Solomon Solomōn, and kai behold idou, something greater polys than Solomon Solomōn is here hōde. 32 The men anēr of Nineveh Nineuitēs will rise anistēmi up in en the ho judgment krisis with meta · ho this houtos generation genea and kai condemn katakrinō it autos, because hoti they repented metanoeō at eis the ho preaching kērygma of Jonah Iōnas, and kai behold idou, something greater polys than Jonah Iōnas is here hōde.
33 “ No oudeis one lights haptō a lamp lychnos and puts tithēmi it in eis a vault kryptē or oude under hypo a ho basket modios, but alla on epi a ho lampstand lychnia, so hina that those ho who come eisporeuomai in can see blepō the ho light phōs. 34 Your sy eye ophthalmos is eimi the ho lamp lychnos of the ho body sōma. · ho When hotan · ho your sy eye ophthalmos is eimi sound haplous, then kai your sy whole holos · ho body sōma is eimi full phōteinos of light , but de when epan it is eimi diseased ponēros, then kai · ho your sy body sōma is full of darkness skoteinos. 35 Therefore oun consider skopeō whether the ho ‘ light phōs’ that ho is in en you sy is eimi not mē darkness skotos. 36 If ei then oun · ho your sy whole holos body sōma is full of light phōteinos, having echō no mē part meros of it tis dark skoteinos, it will be eimi wholly holos bright phōteinos, as hōs when hotan a ho lamp lychnos gives phōtizō you sy light phōtizō with its ho rays astrapē.”
37 When en · de · ho Jesus finished speaking laleō, a Pharisee Pharisaios asked erōtaō him autos to hopōs have a meal aristaō with para him autos, so de he went eiserchomai in and reclined anapiptō at table . 38 The ho · de Pharisee Pharisaios was surprised thaumazō when he observed that hoti Jesus did baptizō not ou wash baptizō first prōton, before pro the ho meal ariston. 39 The ho Lord kyrios said legō · de to pros him autos, “ Now nyn you hymeis · ho Pharisees Pharisaios cleanse katharizō the ho outside exōthen of the ho cup potērion and kai of the ho dish pinax; but de the ho inside esōthen of you hymeis is full gemō of greed harpagē and kai wickedness ponēria. 40 Fools aphrōn! Did not ou he ho who made poieō the ho outside exōthen make poieō the ho inside esōthen also kai? 41 Rather plēn, in connection with what ho is inside eneimi, you should give didōmi alms eleēmosynē, and kai then idou everything pas will be eimi clean katharos for you hymeis. 42 But alla woe ouai to you hymeis · ho Pharisees Pharisaios! For hoti you tithe apodekatoō · ho mint hēdyosmon and kai · ho rue pēganon and kai every pas kind of garden lachanon herb , yet kai disregard parerchomai · ho justice krisis and kai the ho love agapē of ho God theos. These houtos · de you should dei have done poieō, without mē neglecting pariēmi the others kakeinos. 43 Woe ouai to you hymeis · ho Pharisees Pharisaios! For hoti you love agapaō the ho seat prōtokathedria of honor in en the ho synagogues synagōgē and kai · ho greetings aspasmos in en the ho marketplaces agora. 44 Woe ouai to you hymeis! For hoti you are eimi like hōs · ho unmarked adēlos tombs mnēmeion; · ho · kai · ho people anthrōpos · ho walk peripateō over epanō them without ou realizing oida it.”
45 One tis of the ho lawyers nomikos responded apokrinomai · de and said legō to him autos, “ Teacher didaskalos, in saying legō these houtos things you insult hybrizō us hēmeis as kai well .” 46 Jesus ho · de replied legō, “ Woe ouai to you hymeis · ho lawyers nomikos also kai! For hoti you load phortizō · ho people anthrōpos down with burdens phortion hard to bear dysbastaktos, yet kai you prospsauō yourselves autos will prospsauō not ou touch prospsauō the ho burdens phortion with one heis of ho your hymeis fingers daktylos. 47 Woe ouai to you hymeis! For hoti you build oikodomeō · ho memorials mnēmeion to the ho prophets prophētēs, · ho but de your hymeis fathers patēr killed apokteinō them autos. 48 So ara you are eimi witnesses martys: · kai you approve syneudokeō of the ho deeds ergon of ho your hymeis fathers patēr, because hoti while men they autos killed apokteinō them autos, you hymeis · de build oikodomeō the memorials. 49 Indeed kai, for dia this houtos reason the ho Wisdom sophia of ho God theos said legō, ‘ I will send apostellō to eis them autos prophets prophētēs and kai apostles apostolos, · kai some ek of whom autos they will kill apokteinō and kai persecute diōkō,’ 50 so hina that the ho blood haima of all pas the ho prophets prophētēs, · ho shed ekchunnomai since apo the foundation katabolē of the world kosmos, may be charged ekzēteō against apo · ho this houtos generation genea, 51 from apo the blood haima of Abel Habel to heōs the blood haima of Zechariah Zacharias, who ho perished apollymi between metaxy the ho altar thusiastērion and kai the ho sanctuary oikos. Yes nai, I tell legō you hymeis, it will be charged ekzēteō against apo · ho this houtos generation genea. 52 Woe ouai to you hymeis · ho lawyers nomikos! For hoti you have taken airō away the ho key kleis of ho knowledge gnōsis. You did eiserchomai not ou enter eiserchomai yourselves autos, and kai have hindered kōlyō those ho who wanted eiserchomai to enter .”
53 When exerchomai he autos went out exerchomai from kakeithen there , the ho scribes grammateus and kai the ho Pharisees Pharisaios began archō to be terribly deinōs hostile enechō, and kai to question apostomatizō him autos sharply about peri many polys things , 54 plotting enedreuō against him autos, to catch thēreuō him in something tis from ek · ho his autos mouth stoma.
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