Luke 11
American Standard Version
11 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. 2 And he said unto them, When ye pray, say, [a]Father, Hallowed be thy name. Thy kingdom come. [b] 3 Give us day by day [c]our daily bread. 4 And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation[d].
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; 6 for a friend of mine is come to me from a journey, and I have nothing to set before him; 7 and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? 8 I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him [e]as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 And of which of you that is a father shall his son ask [f]a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? 12 Or if he shall ask an egg, will he give him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14 And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled. 15 But some of them said, [g]By [h]Beelzebub the prince of the demons casteth he out demons. 16 And others, trying him, sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; [i]and a house divided against a house falleth. 18 And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons [j]by [k]Beelzebub. 19 And if I [l]by [m]Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong man fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. 24 The unclean spirit when [n]he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. 25 And when [o]he is come, [p]he findeth it swept and garnished. 26 Then goeth [q]he, and taketh to him seven other spirits more evil than [r]himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
27 And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29 And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah. 30 For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, [s]a greater than Solomon is here. 32 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, [t]a greater than Jonah is here.
33 No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light. 34 The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness. 35 Look therefore whether the light that is in thee be not darkness. 36 If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
37 Now as he spake, a Pharisee asketh him to [u]dine with him: and he went in, and sat down to meat. 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before [v]dinner. 39 And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness. 40 Ye foolish ones, did not he that made the outside make the inside also? 41 But give for alms those things which [w]are within; and behold, all things are clean unto you.
42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone. 43 Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces. 44 Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
45 And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also. 46 And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the tombs of the prophets, and your fathers killed them. 48 So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs. 49 Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute; 50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51 from the blood of Abel unto the blood of Zachariah, who perished between the altar and the [x]sanctuary: yea, I say unto you, it shall be required of this generation. 52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 And when he was come out from thence, the scribes and the Pharisees began to [y]press upon him vehemently, and to provoke him to speak of [z]many things; 54 laying wait for him, to catch something out of his mouth.
Footnotes
- Luke 11:2 Many ancient authorities read Our Father, who art in heaven. See Mt. 6:9.
- Luke 11:2 Many ancient authorities add Thy will be done, as in heaven, so on earth. See Mt. 6:10.
- Luke 11:3 Greek our bread for the coming day. Or, our needful bread: as in Mt. 6:11.
- Luke 11:4 Many ancient authorities add but deliver us from the evil one (or, from evil). See Mt. 6:13.
- Luke 11:8 Or, whatsoever things
- Luke 11:11 Some ancient authorities omit a loaf, and he give him a stone? or.
- Luke 11:15 Or, In
- Luke 11:15 Greek Beelzebul.
- Luke 11:17 Or, and house falleth upon house
- Luke 11:18 Or, In
- Luke 11:18 Greek Beelzebul.
- Luke 11:19 Or, In
- Luke 11:19 Greek Beelzebul.
- Luke 11:24 Or, it
- Luke 11:25 Or, it
- Luke 11:25 Or, it
- Luke 11:26 Or, it
- Luke 11:26 Or, itself
- Luke 11:31 Greek more than.
- Luke 11:32 Greek more than.
- Luke 11:37 Greek breakfast.
- Luke 11:38 Greek breakfast.
- Luke 11:41 Or, ye can
- Luke 11:51 Greek house.
- Luke 11:53 Or, set themselves vehemently against him
- Luke 11:53 Or, more
Luke 11
Mounce Reverse Interlinear New Testament
11 · kai · ho Jesus autos was eimi praying proseuchomai in en a certain tis place topos, and when hōs he finished pauō one tis of ho his autos disciples mathētēs said legō to pros him autos, “ Lord kyrios, teach didaskō us hēmeis to pray proseuchomai, just kathōs as · kai John Iōannēs taught didaskō · ho his autos disciples mathētēs.” 2 He said legō · de to them autos, “ When hotan you pray proseuchomai, say legō: ‘ Father patēr, may your sy name onoma be held hagiazō in honor ; · ho may your sy reign basileia begin erchomai. · ho 3 Give didōmi us hēmeis each kata day hēmera · ho our hēmeis daily epiousios bread artos; · ho · ho 4 and kai forgive aphiēmi us hēmeis · ho our hēmeis sins hamartia, · kai for gar we ourselves autos forgive aphiēmi everyone pas indebted opheilō to us hēmeis. And kai do not mē bring eispherō us hēmeis into eis a time of trial peirasmos.’”
5 · kai He said legō to pros them autos, “ Suppose one tis of ek you hymeis has echō a friend philos, and kai you go poreuō to pros him autos at midnight mesonyktion and kai say legō to him autos, ‘ Friend philos, lend kichrēmi me egō three treis loaves artos of bread , 6 since epeidē a friend philos of mine egō has come paraginomai to pros me egō from ek a journey hodos and kai I do not ou have echō anything hos to set paratithēmi before him autos’; 7 and kakeinos he from inside esōthen answers apokrinomai, saying legō, ‘ Do parechō not mē cause parechō me egō trouble kopos; already ēdē the ho door thura has been locked kleiō and kai · ho my egō children paidion are eimi with meta me egō in eis · ho bed koitē. I cannot ou get anistēmi up and give didōmi you sy anything.’ 8 I say legō to you hymeis, even kai though ei he will not ou get up anistēmi and give didōmi him autos anything because dia · ho he is eimi his autos friend philos, yet ge because dia of the ho prospect anaideia of being put to shame he autos will get egeirō up and give didōmi him autos as hosos much as he needs chrēzō.
9 “ So kagō to you hymeis I say legō, ask aiteō and kai it will be given didōmi to you hymeis; seek zēteō and kai you will find heuriskō; knock krouō and kai it will be opened anoigō for you hymeis. 10 For gar everyone pas who ho asks aiteō receives lambanō, and kai everyone who ho seeks zēteō finds heuriskō, and kai for everyone who ho knocks krouō it will be opened anoigō. 11 What tis · de father patēr among ek you hymeis, · ho should his ho son hyios ask aiteō for a fish ichthus, · kai will epididōmi instead anti of a fish ichthus, give epididōmi him autos a snake ophis? 12 Or ē · kai should he ask aiteō for an egg ōon, will give epididōmi him autos a scorpion skorpios? 13 If ei you hymeis then oun, who are hyparchō evil ponēros, know oida how to give didōmi good agathos gifts doma to ho your hymeis children teknon, how posos much more mallon will your ho heavenly ek Father patēr · ho give didōmi the Holy hagios Spirit pneuma to those ho who ask aiteō him autos!”
14 One kai day Jesus was eimi casting ekballō out a demon daimonion · kai that autos was eimi mute kōphos. · de When the ho demon daimonion came exerchomai out , the ho speechless man kōphos spoke laleō and kai the ho people ochlos were amazed thaumazō. 15 But de some tis of ek them autos said legō, “ By en Beelzebul Beelzeboul, the ho prince archōn of ho demons daimonion, he casts ekballō out · ho demons daimonion!” 16 Others heteros, · de to test peirazō him, kept demanding zēteō from para him autos a sign sēmeion from ek heaven ouranos. 17 But de he autos, knowing oida their autos · ho thoughts dianoēma, said legō to them autos, “ Every pas kingdom basileia divided diamerizō against epi itself heautou is laid erēmoō waste , and kai a house oikos divided against epi a house oikos falls piptō. 18 And de if ei Satan Satanas also kai · ho has been divided diamerizō against epi himself heautou, how pōs will his autos kingdom basileia stand histēmi? · ho For hoti you say legō that by en Beelzebul Beelzeboul I egō cast ekballō out · ho demons daimonion. 19 And de if ei by en Beelzebul Beelzeboul I egō cast ekballō out · ho demons daimonion, by en whom tis do · ho your hymeis sons hyios cast ekballō them out ? Therefore dia houtos they autos will be eimi your hymeis judges kritēs. 20 But de if ei I egō by en the finger daktylos of God theos cast ekballō out · ho demons daimonion, then ara the ho kingdom basileia of ho God theos has come phthanō upon epi you hymeis.
21 “ When hotan the ho strong ischuros man , fully armed kathoplizō, guards phylassō his ho own heautou palace aulē, his autos goods hyparchō are eimi secured en eirēnē; · ho 22 but de when epan one stronger ischuros than he autos attacks eperchomai him and overpowers nikaō him autos, he takes away airō · ho his autos armor panoplia in epi which hos he has placed peithō his trust and kai divides up diadidōmi · ho his autos spoil skylon.
23 “ The ho one who is eimi not mē with meta me egō is eimi against kata me egō; and kai the ho one who does not mē gather synagō with meta me egō scatters.
24 “ When hotan the ho unclean akathartos spirit pneuma departs exerchomai from apo a ho person anthrōpos, it travels dierchomai through dia waterless anydros places topos seeking zēteō rest anapausis, and kai not mē finding heuriskō one; then tote it says legō, ‘ I will return hypostrephō to eis · ho my egō house oikos from hothen which I departed exerchomai.’ 25 · kai When the spirit returns erchomai, it finds heuriskō the house swept saroō and kai put kosmeō in order . 26 Then tote it goes poreuō and kai takes paralambanō along seven hepta other heteros spirits pneuma more evil ponēros than itself heautou, and kai after going eiserchomai in they settle katoikeō down to live there ekei. So kai the ho last eschatos state of ho that ekeinos person anthrōpos has become ginomai worse cheirōn than the ho first prōtos.”
27 · de While en · ho he autos was saying legō these houtos things , a tis woman gynē in ek the ho crowd ochlos raised epairō her voice phōnē and said legō to him autos, “ Blessed makarios is the ho womb koilia that ho carried bastazō you sy, and kai the breasts mastos that hos nursed thēlazō you !” 28 But de he autos said legō, “ On the contrary menoun, blessed makarios rather are those ho who hear akouō the ho word logos of ho God theos and kai keep phylassō it!”
29 As the ho · de crowds ochlos were getting epathroizō larger , Jesus began archō to say legō, · ho “ This houtos generation genea is eimi an evil ponēros generation genea; it looks for zēteō a sign sēmeion, but kai no ou sign sēmeion will be given didōmi to it autos except ei mē the ho sign sēmeion of Jonah Iōnas. 30 For gar as kathōs Jonah Iōnas became ginomai a sign sēmeion to the ho people of Nineveh Nineuitēs, so houtōs the ho Son hyios of ho Man anthrōpos will be eimi · kai a sign to ho this houtos generation genea. 31 The queen basilissa of the South notos will rise egeirō in en the ho judgment krisis with meta the ho men anēr of ho this houtos generation genea and kai will condemn katakrinō them autos, because hoti she came erchomai from ek the ho ends peras of the ho earth gē to hear akouō the ho wisdom sophia of Solomon Solomōn, and kai behold idou, something greater polys than Solomon Solomōn is here hōde. 32 The men anēr of Nineveh Nineuitēs will rise anistēmi up in en the ho judgment krisis with meta · ho this houtos generation genea and kai condemn katakrinō it autos, because hoti they repented metanoeō at eis the ho preaching kērygma of Jonah Iōnas, and kai behold idou, something greater polys than Jonah Iōnas is here hōde.
33 “ No oudeis one lights haptō a lamp lychnos and puts tithēmi it in eis a vault kryptē or oude under hypo a ho basket modios, but alla on epi a ho lampstand lychnia, so hina that those ho who come eisporeuomai in can see blepō the ho light phōs. 34 Your sy eye ophthalmos is eimi the ho lamp lychnos of the ho body sōma. · ho When hotan · ho your sy eye ophthalmos is eimi sound haplous, then kai your sy whole holos · ho body sōma is eimi full phōteinos of light , but de when epan it is eimi diseased ponēros, then kai · ho your sy body sōma is full of darkness skoteinos. 35 Therefore oun consider skopeō whether the ho ‘ light phōs’ that ho is in en you sy is eimi not mē darkness skotos. 36 If ei then oun · ho your sy whole holos body sōma is full of light phōteinos, having echō no mē part meros of it tis dark skoteinos, it will be eimi wholly holos bright phōteinos, as hōs when hotan a ho lamp lychnos gives phōtizō you sy light phōtizō with its ho rays astrapē.”
37 When en · de · ho Jesus finished speaking laleō, a Pharisee Pharisaios asked erōtaō him autos to hopōs have a meal aristaō with para him autos, so de he went eiserchomai in and reclined anapiptō at table . 38 The ho · de Pharisee Pharisaios was surprised thaumazō when he observed that hoti Jesus did baptizō not ou wash baptizō first prōton, before pro the ho meal ariston. 39 The ho Lord kyrios said legō · de to pros him autos, “ Now nyn you hymeis · ho Pharisees Pharisaios cleanse katharizō the ho outside exōthen of the ho cup potērion and kai of the ho dish pinax; but de the ho inside esōthen of you hymeis is full gemō of greed harpagē and kai wickedness ponēria. 40 Fools aphrōn! Did not ou he ho who made poieō the ho outside exōthen make poieō the ho inside esōthen also kai? 41 Rather plēn, in connection with what ho is inside eneimi, you should give didōmi alms eleēmosynē, and kai then idou everything pas will be eimi clean katharos for you hymeis. 42 But alla woe ouai to you hymeis · ho Pharisees Pharisaios! For hoti you tithe apodekatoō · ho mint hēdyosmon and kai · ho rue pēganon and kai every pas kind of garden lachanon herb , yet kai disregard parerchomai · ho justice krisis and kai the ho love agapē of ho God theos. These houtos · de you should dei have done poieō, without mē neglecting pariēmi the others kakeinos. 43 Woe ouai to you hymeis · ho Pharisees Pharisaios! For hoti you love agapaō the ho seat prōtokathedria of honor in en the ho synagogues synagōgē and kai · ho greetings aspasmos in en the ho marketplaces agora. 44 Woe ouai to you hymeis! For hoti you are eimi like hōs · ho unmarked adēlos tombs mnēmeion; · ho · kai · ho people anthrōpos · ho walk peripateō over epanō them without ou realizing oida it.”
45 One tis of the ho lawyers nomikos responded apokrinomai · de and said legō to him autos, “ Teacher didaskalos, in saying legō these houtos things you insult hybrizō us hēmeis as kai well .” 46 Jesus ho · de replied legō, “ Woe ouai to you hymeis · ho lawyers nomikos also kai! For hoti you load phortizō · ho people anthrōpos down with burdens phortion hard to bear dysbastaktos, yet kai you prospsauō yourselves autos will prospsauō not ou touch prospsauō the ho burdens phortion with one heis of ho your hymeis fingers daktylos. 47 Woe ouai to you hymeis! For hoti you build oikodomeō · ho memorials mnēmeion to the ho prophets prophētēs, · ho but de your hymeis fathers patēr killed apokteinō them autos. 48 So ara you are eimi witnesses martys: · kai you approve syneudokeō of the ho deeds ergon of ho your hymeis fathers patēr, because hoti while men they autos killed apokteinō them autos, you hymeis · de build oikodomeō the memorials. 49 Indeed kai, for dia this houtos reason the ho Wisdom sophia of ho God theos said legō, ‘ I will send apostellō to eis them autos prophets prophētēs and kai apostles apostolos, · kai some ek of whom autos they will kill apokteinō and kai persecute diōkō,’ 50 so hina that the ho blood haima of all pas the ho prophets prophētēs, · ho shed ekchunnomai since apo the foundation katabolē of the world kosmos, may be charged ekzēteō against apo · ho this houtos generation genea, 51 from apo the blood haima of Abel Habel to heōs the blood haima of Zechariah Zacharias, who ho perished apollymi between metaxy the ho altar thusiastērion and kai the ho sanctuary oikos. Yes nai, I tell legō you hymeis, it will be charged ekzēteō against apo · ho this houtos generation genea. 52 Woe ouai to you hymeis · ho lawyers nomikos! For hoti you have taken airō away the ho key kleis of ho knowledge gnōsis. You did eiserchomai not ou enter eiserchomai yourselves autos, and kai have hindered kōlyō those ho who wanted eiserchomai to enter .”
53 When exerchomai he autos went out exerchomai from kakeithen there , the ho scribes grammateus and kai the ho Pharisees Pharisaios began archō to be terribly deinōs hostile enechō, and kai to question apostomatizō him autos sharply about peri many polys things , 54 plotting enedreuō against him autos, to catch thēreuō him in something tis from ek · ho his autos mouth stoma.
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