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46 And he said, “Woe also to you experts in the law! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.(A)

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46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(A)

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52 Woe to you experts in the law! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.”(A)

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52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(A)

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“The scribes and the Pharisees sit on Moses’s seat;(A) therefore, do whatever they teach you and follow it, but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear,[a] and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.(B)

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Footnotes

  1. 23.4 Other ancient authorities lack hard to bear

“The teachers of the law(A) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(B)

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13 Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh.

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13 Not even those who are circumcised keep the law,(A) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(B)

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10 Woe to those who make iniquitous decrees,
    who write oppressive statutes,(A)

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10 Woe(A) to those who make unjust laws,
    to those who issue oppressive decrees,(B)

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45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us, too.”

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45 One of the experts in the law(A) answered him, “Teacher, when you say these things, you insult us also.”

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Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(A)

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“Is not this the kind of fasting(A) I have chosen:
to loose the chains of injustice(B)
    and untie the cords of the yoke,
to set the oppressed(C) free
    and break every yoke?(D)

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